This is the holiest week of the year. Let’s make sure that we’re ready.
Homily for Passion Sunday, Year A.
This is the holiest week of the year. Let’s make sure that we’re ready.
Homily for Passion Sunday, Year A.
This is the holiest week of the year.
This is the week we call to mind, through the living memory of the Church, and make present again the most sacred events ever to occur in the universe.
This is the week Jesus Christ our Savior instituted the Sacrament—the Sacrament of the Most Holy Eucharist—by which He would forever remain present in his people.
This is the week Jesus Christ our King entered his royal city, was crowned as Lord of the Universe, and mounted his throne.
This is the week Jesus Christ our God entered his holy city and from his holy and glorious throne defeated the forces of sin and death and hell.
This is the week Jesus Christ shatters the tyranny of sin that had for too long reigned over humanity and ushered in a new age for all humanity.
This is the week we embark on this solemn journey with our Lord. We may have some fears, because despite the spiritual and heavenly reality of the situation, we can be all too distracted by the material reality. It is not easy to follow our Messiah as he is welcomed, betrayed, and crucified in Jerusalem.
If there is nothing spiritual, if there is no Father in Heaven, if there is nothing beyond the material world, then we are all fools. If there were nothing beyond the material, the existentialist philosophers would be right: the only meaning is what we make, and it dies with us. We know, however, that those depressing philosophers are wrong, because deep inside each and every one of us, we recognize that there is more to all of this than simple material things. If there weren’t anything more, then money, power, and fame would keep us content for all of our days. They don’t. We long for more. Our hearts know the truth: we were made to be loved by the God who created us. Our hearts are restless until they rest in God, because we are made to be filled by love, and the only one capable of filling our hearts is God, the limitless lover. This spiritual truth and reality is far more important than any merely material reality. Truth in a merely material reality is limited to the merely material. Spiritual truths are not so confined.
We all know what is coming this week: Jesus is about to die for us.
The material reality this week shows us the Jesus was tortured and died for us.
The spiritual reality this week shows us that God willingly breaks his heart open and pours out every drop for love—he empties himself totally—in order to repay the covenantal debt that is owed to him by humanity’s failure, our failure, to eradicate sin from our lives.
This is the week Jesus Christ shatters the power of sin and death over humanity.
This is the week Jesus Christ destroys the veil separating Heaven and Earth, opening the gate of Heaven to all who are willing to follow him and enter.
This is the week we welcome Jesus Christ, our God and King and Savior, into our hearts. As we embark on this most solemn and most holy journey, let us make those final preparations so we might greet our King well as he comes to us. Isaiah tells us to set our faces like flint in this task, for we know that in doing so we shall not be put to shame. The master has need of a place to celebrate these mysteries with us. Let us ask his Holy Spirit to assist us in preparing our hearts to be such places as the appointed time draws near.
Brothers and sisters: prepare for the coming and the glorification our God.
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April 5, 2020
Passion Sunday, Year A
(For the Procession) Matthew 21:1-11; Isaiah 50:4-7; Psalm 22:8-9, 17-18, 19-20, 23-24; Philippians 2:6-11; Matthew 26:14-27:66
We aren’t always as smart or clever as we think we are. Sometimes, the Lord helps us recognize this.
Homily for the Fourth Friday of Lent.
In the Gospel we learn that if your neighbor won’t help because of your friendship, he will because of your persistence. So, if God doesn’t answer your prayers, that doesn’t mean you should stop praying!
Homily given for the 29th Sunday or Ordinary Time, Liturgical Year C.
God said that it is not good for הָֽאָדָ֖ם (hā-’ā-ḏām) to be alone. That word, האדם, is often translated as “the man,” but the Hebrew meaning is really more like “the human.” God did not create humanity to be alone. He did not want us to be alone. He created us to be in relationship with him. He also recognized that we would need help in learning how to do this. God recognized that other humans, people like us, people made of the same flesh and bones that we are teach us relationship. How we relate with each other affects our relationship with God, and it directly impacts our happiness. The first relationships we encounter are within our families, and they form our understanding of relationships. The foundation of our families is the relationship between the husband and wife. “From the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” The love between a husband and wife is also an image, an example, of God’s faithful love for us.
Unfortunately, sin got into the mix. Men did not understand the dignity of women and treated them as property. Moses saw this hardness in the hearts of his people, so Moses tolerated divorce. Sin further corrupted men and hardened hearts. By Jesus’s time, the major debate was no longer, “How can we overcome sin?” but, “What is the minimum bar for divorce?” Many Jewish rabbis taught, essentially, that no-fault divorce was permissible. When the husband was tired of his wife, he could get rid of her. After Rome took over, the wife was permitted to do the same. Sin has a way of multiplying that.
This is the situation in which we find Jesus today. He gets right to the point. Hardness of hearts—sin—is why Moses tolerated divorce, but God did not create us this way. God created us to love and to be loved by him. Marriage is an image of the always faithful love of God. God loves us so much, he is so faithful to us, that he became one of us and entered into our fallen condition, into the muck of sin, and accepted the punishment that we deserve for our sins in order to repair the relationship between God and us. Jesus came to destroy sin. Divorce existed because of sin. Since Jesus came to destroy sin, he had to destroy divorce also.
Jesus teaches us that two people joined together by God in marriage can never be separated. The question cannot be, “What is the minimum standard for divorce?” but must instead be, “How can we help Jesus destroy sin?” To destroy sin, we must recognize that marriage must always be true and faithful, and that it lasts until death. When a man and a woman say “yes” to each other at marriage, they must mean it. They must remember that “yes” every day of their lives. To deny that “yes” through divorce and remarriage allows sin to win. There are certain situations in which separation and civil divorce is still tolerated, such as abuse, but even in those situations the marriage still exists. Unless we can prove that the marriage didn’t actually happen through what we call the annulment process, Catholics are not allowed to marry again. This prohibition against remarriage can cause deep pain and suffering. We all know someone who has been through a divorce, and we know the pain and suffering involved in the wake of such a tragedy. We might wonder why the Church insists that remarriage is not possible after divorce, why can’t we let someone “move on” with their life? Jesus made it very clear in today’s Gospel reading. “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” This is a hard teaching, but God is the one teaching us, so we must follow this teaching.
This teaching is hard to accept in our society. It seems unfair. How can we tell someone that they aren’t allowed to get married again? How can we prevent someone from loving someone new? Unfortunately, our society has a mistaken understanding of happiness. We no longer place Heaven and eternal life as our highest goal. Our society has placed “me” and “right now” as our highest goals. What makes me happy right now? What makes me feel good right now? We have forgotten that we are all in this together. We have forgotten how important relationships are to our happiness here and now, and how important relationships are at bringing us to eternal happiness. We have forgotten that sometimes God does allow us to go through pain and suffering, but I can also tell you that God knows our pain. God became one of us. God, who made us, became incarnate of the Virgin Mary: God became a human being who was named Jesus. For our sake, he suffered. He was crucified by Pontius Pilate. He died and was buried. Then, something amazing happened. He rose from the dead. Jesus showed us that suffering, pain, and, ultimately, death are passing things. Suffering, pain, and death lost. In the end, we can unite all of our pain and suffering with Jesus’s pain and suffering, and he will transform it into new life. The pain which we suffer because of the breakdown of marriages must be united with the pain Jesus felt when his disciples turned away from him and left him. We can take all of that pain and give it to Jesus, and he will transform us. Yes, Jesus asks us to do hard things, and he demands that marriage be faithful for life, but he does not leave us without hope.
At the end of today’s Gospel, Jesus teaches us that we must become like children to enter Heaven. When a child is hurt, who is the first person they run to? They run to someone who loves them unconditionally. Let us be like children. Let us run to the person who loves us more than anyone in the entire universe. Let us run to Jesus. When our relationships are struggling, run to Jesus and ask him to help. When someone hurts us, run to Jesus and ask him to help. When absolutely everything goes wrong, and the world crumbles around us, let us run into the arms of Jesus, who will always say to us, “I love you. I am glad that you are here.”
October 7, 2018
27th Sunday of Ordinary Time, Year B
Genesis 2:18-24; Psalm 128:1-2, 3, 4-5, 6; Hebrews 2:9-11; Mark 10:2-16
“OK, Jesus. Got the message loud and clear. Be prepared. How should I do that?”
Paul tells us that Christ crucified is a stumbling block. Instead of trying not to stumble on the Passion, why not move forward and stumble on it? When we stumble upon Christ’s Passion, we are forced to ask ourselves the question, “How much must our sin offend God that he had to die for us?”1
In the Office of Readings today, St. Jerome writes, “I bid you not to tend tear your garments but rather to tend your hearts which are laden with sin. Like wineskins, unless they have been cut open, they will burst of their own accord.” We rend our hearts when we experience grievance and disgust over our sins and the offense against God that has been committed.
The consequences of sin should grieve us, but they should also show us God’s love. As we continue to stumble upon Christ’s Passion, after being grieved by the consequences our sins have wrought, another question wells up inside of us: “How much must God love us that he was willing to suffer this Passion for us?”2 God’s love is what put our heart and soul back together, allowing us to grow.
In our act of grief, we give God an avenue through which he can love and heal us. Like physical exercise breaks down our muscles, this spiritual exercise breaks down the sinews of our heart and soul.3 Through our recognition of God’s love for us and our subsequent contrition, confession, and repentance we allow God to rebuild our souls. As God love heals us, we become stronger, faster, and more capable in our own love of God and neighbor.
August 31, 2018
21st Friday of Ordinary Time
1 Corinthians 1:17-25; Psalm 33:1-2, 4-5, 10-11; Matthew 25:1-13
Two thousand eighteen years ago, maybe give or take a few, something incredible happened. All the conditions were just right for God to do something incredible. God became man. He became one of us. He was no longer content to remain on the sidelines and watch us fall into sin, so he entered into history and showed us not only his love but also what each of us is capable of being. We celebrate this event every Christmas, bringing it back into our minds and hearts, and truly entering into the event of God becoming one of us.
We humans, though, we are a “stiff-necked people” in the words of Moses. We don’t like someone coming to tell us that we’re wrong. So we rejected God’s incredible attempt to show us his love, and we demanded for Jesus to be crucified, because we didn’t understand who he was. We relived this event 53 days ago, on Good Friday.
God was not content to let that be the end of things. Even though we demanded his death, he still loved us. He showed us that death was not the end for us, and that we are called to so much more. 50 days ago we relived this Resurrection, when Jesus rose from the dead. After Easter, Jesus spent 40 additional days with his apostles and his disciples, teaching them and living with them. (40 is a really important Bible number, but I won’t get into that right now.) At the end of that time, 10 days ago… ish…, Jesus ascended into Heaven to sit at the right hand of the Father. Jesus left his mission to his apostles and his disciples: he left it to us. At his Ascension, Jesus sent us all out to spread the Good News and to baptize all the nations, in the name of the Father, the Son, and the Holy Spirit.
But he didn’t leave us empty-handed. That’s not good enough for God, because today we celebrate another incredible gift God has given to humanity: the Holy Spirit, who proceeds from the Father and the Son now lives within each one of us. Each one of us is a temple of the Holy Spirit, a temple of God. There is no need for a temple in Jerusalem, as the Jews once thought, because God lives within each of us! God lives within us, because he loves us so much that he cannot stand being separated from us! The Holy Spirit isn’t sitting in the tongues of fire above the heads of the people at Pentecost, the Spirit is inside of them. The tongues of fire come from the person being on fire with faith and love for God!
This same Holy Spirit lives in each one of us. He calls us to our ultimate goal: eternal joy with God in Heaven. He helps us achieve this goal of holiness by giving us many gifts. One gift is the gift of vocation. A vocation to married life, religious or vowed single life, or to the priesthood, teaches us how best to use the gifts that God gives us. The Bible tells us about some pretty fantastic gifts: prophesy, speaking in tongues, etc. The Holy Spirit continues to give us gifts today. Though they might seem boring, they are no less amazing: the gift of fortitude to a father defending his family, especially his daughters, from various ills in our society; the gift of patience to a mother of many children who always want attention; the gift of teaching to all who instruct our children in schools; the gift of wisdom to our grandparents. I could go on, but you get the idea.
Prayer can help us recognize these gifts if we are struggling to see them, and recognizing our gifts is crucial. When we recognize the gifts that God has given us, not only can we use them more effectively, but we are also reminded of God’s great love for us. By recognizing our gifts, we begin to recognize how generous God has been with each of us.
Prayer helps us to see all these gifts:
That’s not even all of the gifts God has given us. God also gave us the life we live, the air we breath, the family we love, all of “our” possessions, the friends we’ve made, the jobs we work, and everything else. God made all of them, and he gave them to us. They are all gifts from God.
Once you and I recognize all these gifts God has given, only question remains: one question, which each of us must answer individually. Whether we want to or not, we must answer it, because our lives are how we answer. Once I recognize the gifts God has given to me, the question every one of us here must ask, what you must ask, what I must ask, what we must ask ourselves every day is this:
How will I respond to the gifts that God has given to me?
Note: this was written for May 20, 2018; however, I didn’t get it posted until June 3, 2018. I put the date for when the homily was given on the post, not the actual post date.
May 20, 2018
Various readings were possible for Pentecost Sunday. They are listed here.
You know that feeling where you must say something, but you know it is going to make everyone mad? You don’t want to do it, but it needs happen. I get that feeling a lot. Sometimes I will try to talk myself out of it, saying “they don’t really need to know that,” or “I’m sure they’ve already thought of this.” Other times, especially when I have to correct someone, I think, “God said ‘judge lest ye be judged,’” or “turn the other cheek.” Maybe if the other person is older and supposed to be much wiser than me, I might think, “I am not smart enough to correct this person, I am just a child.”
I think that Jeremiah probably came up with all these excuses, and probably more. The book of Jeremiah begins with Jeremiah trying to tell God he was too young and not ready to be a prophet. God replied, “Say not, ‘I am too young.’ To whomever I send you, you shall go; whatever I command you, you shall speak. Have no fear before them, because I am with you to deliver.” God had called Jeremiah to proclaim the destruction of Jerusalem and the Temple to the people of Jerusalem: his job was to tell everybody “repent or you will all be exiled or killed, and everybody’s stuff will be destroyed.” This would be, to a Catholic in modern times, like someone saying “the Vatican, every government building, and every social media site on the internet will all be destroyed,” and not only will they all be destroyed, but anyone who survives gets to go live among a hostile population. It sounded ridiculous. No wonder the people were plotting to kill Jeremiah! They thought he was a nut job! It didn’t really cross their minds as to whether he might be right.
Jeremiah is troubled by the response of the people. He especially doesn’t understand why he is being “repaid with evil” for doing a good thing. He spent his entire life going where he did not want to go, and preaching to a people who would not listen. I’m sure many of us can relate to this. We do something good and receive bitterness, criticism, and hatred in return.
Jesus definitely knew what Jeremiah was going through. Jesus spent his life preaching of God’s justice, love, and mercy, healing the sick, casting out demons—all very good things to do—and he was repaid with torture and crucifixion. Through Jesus’s death, however, something amazing happened. Because of his sacrifice, Heaven was opened to humanity. His apostles followed him and became servants to all, and most even followed him to their own martyrdoms. Jesus went further though, and called all of us to follow him.
What is in common among Jeremiah, the apostles, us, and Jesus? Suffering. We all suffer. We suffer even when we do good. The apostles all suffered, and Jesus told them it was going to happen! He told them, in front of James and John’s mother, that they would share his chalice, the chalice of suffering. It doesn’t make sense. It hurts. But through our suffering, something we could never expect happens. We are drawn closer to God. We come to a greater realization of what is most important (trusting and loving God!) in our lives. When we see others suffer, we learn to have compassion and to recognize others as worthy of love. Most incredibly of all, we learn to offer our suffering to God. We learn to unite our suffering with the suffering of Jesus Christ on the Cross. Through the Cross our suffering is transformed into something new. It is transformed into a redemptive sacrifice for mankind.
So, in this time of Lent, either in our small and intentional Lenten sacrifices we make to grow, or in the large sufferings thrown at us, let us remember to unite our suffering with Jesus on His Cross. Let us make it a gift to God that will help redeem the world. It will be hard. It will be painful. But God can bring good out of even the worst situations.
Edited for grammar and structure on March 15, 2017.
Today’s Readings: Jer 18:18-20; Ps 31:5-6, 14, 15-16; Mt 20:17-28
“Abram went as the Lord directed him.”
I am often tempted to think that life would be so much easier if God would just come down and tell me what to do. The Old Testament seems to be full of these stories, where God simply dictates commands, laws and prophecies to people like Abraham, Moses, Samuel, Elijah, Daniel, and Isaiah. If God was willing to tell these guys what to do, why won’t he just come and tell us what to do? Again, I am tempted to think that if God would work some spectacular miracle, and through some miraculous appearance witnessed by millions announced his will, the whole world would change.
But it wouldn’t.
After realizing this, I also remember something critical: God did tell us what he wants us to do. He didn’t just send a prophet to tell us, either. He sent Jesus Christ, the Second Person of the Trinity to tell us. God Himself came to Earth, and He told us what to do to have eternal life with Him. Not only did he tell us how to reach paradise, Jesus offered up his own life as a sacrifice to redeem all of us.
In today’s psalm, we pray, “Our soul waits for the Lord, who is our help and our shield. May your kindness, O Lord, be upon us who have put our hope in you.” We have put our hope in God, to lead us and to guide us. The Jewish people were waiting for the Lord to bring his mercy to them. They had no idea of the extent to which the Lord would go to shower his endless mercy upon us. His mercy delivers us from death, and preserves us always, fulfilling everything for which the psalmist prayed all the years ago—and for which we still pray today. God’s mercy has not dried up! He still showers it upon us every day.
The grace and mercy of God was “made manifest through the appearance of our savior Christ Jesus,” Paul says. Jesus saved us from death and opened the gates of Heaven for all who love God. Paul reminds us that our journey will be difficult—just as Abraham’s was. We, however, will not be alone. Paul reminds us that God will give us the strength that we need for the journey. This journey, to a holy life, is what we are called to do in this part of our lives. God calls us all to himself, and while we are alive on this earth and in this way, he desires us to live holy lives, to live our lives devoted to God and all those things which are good. We are called to love our neighbor, and to love our enemy. We are called to offer up our time, our talents, and our treasures not just to serve our God, not just to serve our neighbor, but to serve all people. We are called to be good stewards of this planet, good stewards of our countries, good stewards of our communities, and good stewards of our lives. Everything we have—even our body—is a gift for God himself!
these gifts, of which we are called to be stewards, pale in comparison to the greatest gift God gave humanity. Through his Passion, Death and Resurrection, Jesus Christ destroyed death. The effects of this are enormous! The Transfiguration in the Gospel today gives us a tiny glimpse into what this means. Our God is a God not of the dead, but of the living. The prophets of the Old Testament are alive with God, who in his glory shines as brightly as the sun!
Such an idea, such a sight can be frightening. Especially when a voice from Heaven accompanies it, says “This is my beloved Son, in whom I am well pleased.” But Jesus tells us not to be afraid.
Why should we not be afraid? Through our Baptism, we have become sons and daughters of God. God loves us, and desires that we join him in Heaven for eternity. This will happen if we follow the will of God and live holy lives. We can do this because God gives us the strength to endure hardship so that we may do what is just and right. When we trust God, as Abram did, he does not abandon us. Just look at what happened with Abram. God says to him
“I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.”
God eventually made the Israelite nation from Abraham’s descendants, which was great and very blessed, until they turned away from God. While Abraham’s name was still great, the people had ceased being a blessing. They did not go out and spread their blessings to the other communities of the earth. The Israelites had become a curse unto themselves. Then Jesus came. He took the curse onto himself and brought the Kingdom of God onto the earth in the Church. The Church, now, takes the place of the Israelite nation. Abraham is known as “our father in faith.” The Church has been blessed throughout the ages, because God has protected it from the assaults of the enemy. All the communities on earth have been blessed by the Church, because that is her mission: to be all things to all peoples, and to go forth to all the nations, spreading the Good News of Jesus Christ, and baptizing in the name of the Father, the Son, and the Holy Spirit.
Today’s Readings: Gn 12:1-4a; Ps 33:4-5, 18-19, 20, 22; 2 Tim 1:8b-10; Mt 17:1-9
Today’s Readings: Lv 19:1-2, 17-18; Ps 103:1-2, 3-4, 8, 10, 12-13; 1 Cor 3:16-23; Mt 5:38-48
What a virtue!
Without humility, we are like tyrants. Without humility, we cannot truly listen to others. Without humility, we cannot endure suffering. Without humility, we cannot grow to be the man or woman who God created us to be. The readings today show us the need for humility.
The first reading tells us not to bear hatred for our brothers and sisters, to take no revenge and hold no grudge, to not incur sin even if we might need to correct them. Without humility, we cannot do this! The golden rule, formulated here in Leviticus as “You shall love your neighbor as yourself,” is a call to humility. This is a challenging command! When I make a mistake, sometimes I am able to realize it, but many times I don’t even realize when I have done it. If I knew about it, I would try my best to correct it. In these cases, the only way that I can grow is for someone to offer me correction. That is why correcting a brother or a sister in Christ is an act of charity!
But without humility, this can become the act of a tyrant. Humility helps us to recognize that we all make mistakes. We all have faults. When someone corrects us, we desire for them to do it out of care and love. When someone corrects me out of anger, spite or a desire for power I can feel it. I do not wish that feeling on others. It is painful! It is hurtful! When we have humility, we can recognize our faults—or at least that we have faults—, and we allow ourselves to be corrected and to correct others in charity and kindness.
As I mentioned, humility allows us to truly hear others. Without humility, we may be tempted to assume that we our always right, and that others are the ones who need to change. Whenever I am driving, I know that I am the best driver on the road. If something doesn’t go my way when I’m driving, it’s never because I made a mistake. It’s the other guy, who obviously never learned how to drive and wants to cause a wreck. Humility, by helping open us to correction, helps us to recognize that maybe, perhaps, I was wrong. Maybe the reason people keep brake-checking me and giving me the “single-finger peace sign” is because I did something wrong while driving. Maybe I should listen when my friend tells me that texting while driving is bad, and that, really, 20 over the speed limit is a bad plan.
Humility helps us to be open to the input of other people in our lives. Paul reminds the Corinthians today that they must be open to others: “If anyone among you considers himself wise in this age, let him become a fool.” The wise one is the person with all the answers. When we think we have all the answers, we are not open to others.
Finally, without humility we cannot fully accept the gift of suffering. Suffering is not fun, and we should not seek it out for its own sake. But, when suffering is inflicted on us we have to deal with it. How we deal with it makes all the difference. Saint John Paul II wrote an encyclical letter called Salvifici Doloris where he searches for the meaning of suffering. Ultimately, however, why God allows suffering remains a mystery to us. This, in itself, is an experience of humility. We are called to recognize that we cannot and will not know everything in this life.
But we are not left alone in this struggle. We are not alone in seeking humility. God himself gave us the ultimate example of humility by suffering and dying on the cross. God become a human being. Think about this for a moment. The all-powerful and all-knowing God became a weak and defenseless baby, and then allowed other men to kill him. Nobody understood what God was trying to teach us until the Resurrection, when Jesus rose from the dead. God was teaching us that there is life after death—death has no power over us! But we must have the humility to accept that we will not always understand.
We also learn humility through suffering because we often need the help of others to endure our suffering. We depend on others emotionally or physically. We are forced to exit ourselves and become a part of the larger community. The best way in which we can do this is by joining our suffering to Jesus Christ Crucified. The Crucifixion was grotesque, and in addition to the physical suffering, the spiritual and emotional suffering Jesus must have been immense. My most intense experience of suffering and pain was not due to a physical torment, but from emotions. Something had occurred which did not initially seem like a big deal at first, but I felt a betrayed. I did not even realize that this feeling was growing and growing inside of me until it completely overwhelmed me a few days later. I could not focus on anything, and I was very distraught. People who knew me could tell that something was very wrong. After a couple of days, I was finally able to bring it to prayer. I asked God to help me understand what he is trying to teach me, and I did my best to offer it up to him—but this is easier said than done. Eventually, God allowed me recognize that what had occurred was ultimately for my good. It still hurt, but it changed me. For the better.
When we suffer we can join our suffering to Christ’s suffering, and offer it for the salvation of souls—including our own—and the redemption of mankind. In a way, suffering makes us co-workers with Jesus on the Cross in a very special and unique way. Today’s Gospel doesn’t call for us to be crucified—not here at least, but it does call us to turn the other cheek, and to go the extra mile. These aren’t fun, and they often involve a little suffering. But these small experiences of suffering prepare us for the road ahead. They teach us the humility we need for the big suffering that will inevitably come to most of us.
Humility is fundamental to the Christian way of life. It can get us through our suffering. It can help us listen. It can help us be kind and compassionate in dealing with others.
What a virtue!