Jesus’ Messianic message is that we are Temples of God, and as Temples of God we must love our neighbor as ourselves.
Homily for the Seventh Sunday of Ordinary Time, Year A.
Jesus’ Messianic message is that we are Temples of God, and as Temples of God we must love our neighbor as ourselves.
Homily for the Seventh Sunday of Ordinary Time, Year A.
Christ wrote the Law on our hearts so that we can start living for Heaven now.
Homily for the Sixth Sunday of Ordinary Time, Year A.
We are Salt and Light to all the Earth. Our faith allows us to be good salt and power the light of Christ in our hearts.
Homily for the Fifth Sunday of Ordinary Time, Year A
“He came for a witness, to bear witness of the light, so that through him all men might learn to believe. ” (John 1:7)
Homily for the Second Sunday of Ordinary Time, Year A
A man appeared, sent from God, whose name was John. He came for a witness, to bear witness of the light, so that through him all men might learn to believe. He was not the Light; he was sent to bear witness to the light.John 1:6-8 (Knox Translation)
To whom was John testifying?
I’ve always assumed it is a crowd, but if you look at the verses around today’s Gospel, the crowds were there the day before today’s reading. It doesn’t tell us if the crowd was still there. Maybe there were, but it’s possible they weren’t. Either way, John is testifying. He is possibly testifying to the crowds, but there are two other potential witnesses to his testimony. Before we talk about them, though, let’s talk about that word: testify.
When we hear that word, it evokes the image of a courtroom. Our human system is not always perfect, but let’s imagine how an ideal courtroom would work. Ideally, a courtroom is a place where the truth is discovered. Uncovering the truth is vital in a courtroom, because justice can only be served when the truth is known. To discover the truth, a court asks for—or perhaps compels—witnesses to come forward. The witnesses then recount their experience of an event. There are two things to note about what a witness says. First: they recount an event. An event is something that happened in history. It is an objective fact. The second thing to note: the witness recounts their experience. While the event objectively happened, each person experiences that event differently. Perhaps one witness saw one thing, another witness saw another, and a third witness hear yet another thing. If we want to understand what happened, we must take these statements together, resolve their potential differences, and piece them together into one account. To do this, we have to trust the accounts of the witnesses, because we were not there. We must rely on their testimony; we must trust them. (Remember, this is an ideal courtroom, where we are all seeking the truth, so the witnesses aren’t trying to mislead us!)
So when we talk about testimony, at least in the Bible, we are talking about a person’s experience of an event that happened. In today’s Gospel, John the Baptist gives his testimony of the event that revealed to him that Jesus was the Son of God. He testifies that he saw the Spirit descend like a dove from the sky and rest upon Jesus. This was the event that caused John the Baptist to know the Jesus was the Christ. John then tells us why. John had been told previously by the Lord that one would come, that the Spirit would rest on this person and remain on them, and that this person would baptize with the Spirit. God had appointed John as the watchman for his Son. The job of the watchman was to constantly be looking for any hint of news from afar, and to bring that news to those awaiting it. When John recognized these signs of the Messiah, he could not keep quiet: his life’s entire purpose was to proclaim that the Son of God had come.
And so, John testifies. He gives testimony that the event everyone had been waiting for had happened: God had become Man. The Son of God had come. He told them who it was, how he knew, and why he knew.
Now, back to our original question: to whom was John testifying?
The answer? John testifies to anyone awaiting the news that God has become man and that Jesus is the Christ and the Son of God. John’s job was to watch for this event and to proclaim it to all once he spotted it. He proclaimed it to anyone with him that day. He proclaimed it to himself, for sometimes even the watchman is startled. He proclaimed it to us, via the evangelists.
We are, in a way, judges of John’s testimony. The judge presides over the trial and determines the action that follows as a result of the trial, the investigation of the truth. John has testified to us that Jesus is the Christ, the Son of God. He is the light to the nation foretold by Isaiah. Do we judge his testimony to be true? If John’s testimony is true, then what actions must we now take in response to it?
January 19, 2020
Second Sunday of Ordinary Time, Year A
Isaiah 49:3, 5-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34
The ancient Israelites struggled to trust God and asked for a king. Those who sought healing from Jesus trusted that he could do what he promised.
Daily Homily for the Memorial of St. Anthony, Cycle II, on January 17, 2020.
By being baptized, Jesus redeemed our Baptism.
Homily for the Baptism of the Lord, January 12, 2020.
Note: this homily was preached on January 12, 2020. It was posted online on January 17, 2020.
Why did Jesus insist on being baptized?
It was not even the same as the sacramental baptism we now receive. Strictly speaking, it had no power of law over the people. Jesus had no need of John’s baptism. John knew this. He protested Jesus’s request. Jesus replied to these protests, saying, “Allow it for now, for thus it is fitting for us to fulfill all righteousness.” What does this mean, though? How would Jesus receiving John’s baptism fulfill righteousness?
John’s baptism was one of repentance. It had no sacrament power to forgive sins, but it allowed people to show God that they recognized their sinfulness and that they desired to repent and be closer to him. In receiving John’s baptism, Jesus showed solidarity with us. He had no need to repent. It is quite impossible for God himself to sin, but Jesus was also fully human. He knew that we need to repent. He wanted to be with us in every way possible. There is an ancient principle within Christianity, it goes back to at least St. Gregory of Nazianzus in the fourth century. In the fourth century, we, as a church, still had a lot to figure out. Many heresies attacked the idea that Jesus was fully human and fully God at the same time. People were scandalized that God would demean himself so much that he would become a human being. In fact, some say that this scandal goes back to before the creation of the universe itself—that Satan’s refusal to follow God was based on the fact that God was going to become human. Anyway, the principle St. Gregory Nazianzus articulated was the idea that anything which is not assumed is not redeemed. If Jesus had not been fully human, if he had not lived a fully human experience, then we could not be healed of our sins and saved. Jesus allowed a baptism of repentance so that he could experience the very human experience of repentance. He experienced human repentance and purified it, he healed it, he made our repentance holy.
While John’s baptism could not change Jesus, Jesus did change baptism. By being baptized in the waters of the Jordan, Jesus communicated his holiness to those waters. By submitting to John’s baptism of water, he made the waters of baptism holy. His holiness was contagious. That water communicated the holiness to all the rest of the water on the planet, by virtue of the water cycle and all that science stuff we learned about in grade school, and so now all water has been made holy for baptism. When we entered into these now holy waters of repentance in our baptisms, they put to death all that is sinful within us. Then this same sanctified water is used when the Holy Spirit raises us back to life, instilling the fire of Christ in our hearts, as the words that change us and open us up to a new life of grace are pronounced: I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.
This brings me to my final point. Jesus’s Baptism is also an epiphany. We used to celebrate it as a part of Epiphany, and the Eastern Church still celebrates this feast primarily on Epiphany. God reveals himself to us in a couple of critically important ways on this occasion. It is, perhaps, the first time when God the Father, in the voice, God the Holy Spirit, in the dove, and God the Son, as receiving the baptism, are all together and manifesting themselves to the people at the same time. God reveals himself to be a Trinity at Jesus’s baptism. Furthermore, when the Father calls Jesus his Son, it reveals that this person standing before them, Jesus, is truly God, truly divine. God fully reveals himself at the Baptism of Jesus: He shows that Jesus, the Messiah, is truly and fully God and truly and fully man, and God reveals that he is a communion—a community—of persons.
Today, we thank God for the gift of his Baptism, through which he revealed so much of himself to us. We also thank him for the gift of our own baptisms, through which he opens our hearts and our souls to his holy grace which, if we allow it, will lead us back to him in Heaven.
January 12, 2020
Baptism of the Lord, Year A
Isaiah 42:1-4, 6-7; Psalm 29; Acts 10:34-38; Matthew 3:13-17
Note: this homily was prepared on January 5, 2020. It was published online on January 17, 2020. Sorry about the delay.
Today we celebrate the feast of the Epiphany. We all just heard again the story we know so well. Three magi, guided by a star, come to Israel in search of a newborn king. They find Jesus with Mary and Joseph, prostrate themselves, and offer him gold, frankincense, and myrrh. Warned in a dream against Herod, they depart from Bethlehem a different way. But why do we call this Epiphany? You used to have to look these things up in a very thick and fancy book about Bible things, but now Wikipedia tells you right away that “Epiphany” comes from a Greek word ἐπιφάνεια (epipháneia), which means something like manifestation or appearance. They used it to refer to the appearance of a God to worshippers. What occurs during the visit of these three wise men from the East, these three astrologers, these three Gentiles, that reveals Jesus to his followers—to us?
We can actually learn a lot from the three wise men from the East. These men were watching the sky closely enough to recognize a new star being born in the sky. They were constantly on the lookout for a manifestation of deity from the Heavens. As the magi watched the sky for signs from heaven, we are called to watch for the Lord. We must live with open eyes, because the Lord will come at a time we do not expect. We might not even recognize him at first—his own Apostles did not recognize him on the road to Emmaus! We do not know the day or the hour that we will meet our Lord; however, we must always be prepared to meet Him.
After traveling for quite some time, the magi went to Jerusalem to inquire about where the new king had been born. The star, the light and guide for their journey, seems to have become hidden from their view. We too can lose sight of our Lord. We too can become lost along the way. There are many responses we could have when this happens, but the wise men show us what we must do. They consulted the scholars of the law and the chief priests for guidance. If anybody knew where the King of the Jews would be born, it was them. When we become lost, when we struggle to find God in our lives, we can turn to our Church and our priests for guidance. Sometimes this can be an incredible challenge, especially when our Church finds itself mired in all the muck that she finds herself in today. How can we trust the Church and her ministers lead us to Christ? The simple answer is that we trust God to make it happen. Look at who the magi consulted: Herod the Great was known to be a paranoid, homicidal despot. The Jewish religious authorities had a bad history of killing every prophet they came across. Despite all that, the wise men consulted them and received the truth.
When the wise men arrive, finally, in Bethlehem, the prostrate themselves—a gesture of worship—and give Jesus gifts of gold, frankincense, and myrrh. These gifts each symbolize and reveal something about the child Jesus. Gold shows Jesus’s kingship, frankincense his divinity, and myrrh his humanity. The wise men, who were not even Jewish, recognized in the mystery of the Christ Child something greater than themselves, so they prostrate themselves in worship to him. They offered him lavish gifts: gold, frankincense, and myrrh were not easy to come by in the ancient world. We too are called to worship God and offer him good gifts. We worship him most perfectly when we attend Mass and witness the re-presentation of salvation to us. We are called to offer him gifts every moment of our lives, because God wants much more then our treasures: he wants to be on our mind constantly. When we go to work, to school, to the gym, to our sporting events, God is there, waiting for us to acknowledge that he is with us even there.
On this feast, Jesus’s kingship, divinity, and humanity are made manifest by the magi, let us learn from these wise men. Let us ask the Lord for assistance in following him every moment of our lives, so that our eyes may be open to see his work even in the most mundane moments of our lives. Let us ask the Lord for the courage to ask for help when we can’t see him. Let us ask the Lord for the resolve to always be attentive to his worship and in recognition of the many gifts he has given us, to offer some of those gifts back to him.
January 5, 2020
Epiphany of the Lord, Year A
Isaiah 60:1-6; Psalm 72; Ephesians 3:2-3a, 5-6; Matthew 2:1-12
Note: this homily was preached on January 1, 2020. It was posted on January 16, 2020. Sorry about the delay.
Mary kept all these things, reflecting on them in her heart.
There are two holy days (holidays, for those keeping score at home) throughout the year that are so incredible, so mysterious, so full of grace, that the day cannot be contained within 24 hours. Instead, we take 8 full days to celebrate them. These two feasts are Christmas and Easter. On these two feasts, we follow the example of Mary, the Holy Mother of God, and our mother too: we follow her example and take these mysteries into our hearts, pondering them, making these mysteries present again, here and now, by our words and actions, and carrying them into the world with us. By pondering these words in our hearts, we allow these mysteries to shape our lives, and we allow God to work through us. Following Mary’s example, we become agents of Christ’s Incarnation in the present day.
Today, we conclude our observance of Christ’s birth, a new beginning in our story of salvation, on the same day as we celebrate the beginning of a new calendar year. What a fitting intersection of beginnings and of days! We can celebrate this last day of Christmas by giving the world a Christmas gift on this New Year’s Day: the gift of a joyous Christian heart. Throughout these days since Christmas, we have been filling out hearts with God’s love, filling our hearts with the joy of the Nativity, filling our hearts with the Good News that God has become one of us. Saint Pope Leo the Great, in a sermon on the Nativity, taught us that these days of Christmas should fill our hearts with love and joy. As members of Christ’s body, of his Church, Christmas is not just his birthday: it is ours too. The head does not celebrate its birthday separate from the body! What birthday is this that we celebrate with Christ on Christmas? our Baptismal rebirth with Christ. Leo also taught why God becoming one of us is such Good News. Leo, wrote that our Savior, Jesus, became the Son of Man so that we might become children of God. This is one of the most important teachings of Christianity. By becoming a human being, Jesus bridged the unbridgeable gap that existed between God and us. Jesus opens the gate so that we might cross that bridge by his Passion and Resurrection.
The Nativity, the Crucifixion, and the Resurrection are all mysteriously linked. All three of these mysteries are necessary for our salvation. Without each other they are not complete. Today, Jesus received his name, which means “God Saves,” and so it is good that we celebrate the beginning of our salvation. We celebrate God’s coming to earth to save us. We thank Mary for saying “yes” to God, to giving him flesh. Without Mary’s yes, God would not have been able to become a human being. Without Mary, the bridge between us and God would never have been built. Without Mary, our chance at redemption would have been lost. Luckily, she said “yes.”
Then, Mary kept all these things, reflecting on them in her heart.
Let us follow Mary’s example and bring Christ into the world by allowing him to enter into our hearts, by allowing him to show us how to love as he does, by allowing him to shatter everything we ever thought we knew about ourselves and the world, by allowing him to shine forth from us like the beacon of a lighthouse to ships in stormy seas. Let us follow the example of the Mother of God. Let us keep all these things and reflect on them in our hearts.
January 1, 2020
Ordinary Form: Mary, Holy Mother of God
Numbers 6:22-27; Psalm 67; Galatians 4:4-7; Luke 2:16-21
Extraordinary Form: Octave Day of Christmas
(sometimes called the “Feast of the Circumcision”)
Titus 2:11-15; Ps 97:3-4, 2, Hebrews 1:1-2; Luke 2:21