If God could find
even 10 innocent people within the cities of Sodom and Gomorrah, he would have
let them remain. I’d encourage you to read the rest of the story if you haven’t.
Parents, just a warning, if it were a movie, it would be rated “R.” But as we
continue to read the story, we find a few things: how a certain sin got its
name, just how bad things were in those cities, and that—even after all
Abraham’s pleading—God did destroy the cities. God is incapable of
lying: similar to a square circle, it doesn’t even make sense to describe God
as a liar—he is the essence of truth. If God did destroy Sodom and Gomorrah,
and he did make that promise to Abraham, that means he could not find even 10
people in those cities capable of being saved. “For the sake of those ten, I
will not destroy it.”
Friends, I am
concerned about our world today. Our societies seem to be plunging deeper and
deeper into sin. There is so much confusion and sin around sexuality, the
meaning of life, and simple basic morality that our society has, sadly, grown
used to sin. It cannot stay this way. We cannot simply stand by
and let it stay this way. As Catholics, as Christians who follow Christ, as
human beings who love our neighbors, we cannot stand idly by and allow society
to destroy itself. We know that God is infinitely merciful to those who follow
him. He saved Lot’s family, the only innocent one in Sodom and Gomorrah;
however, that does not mean he is not just. Lot’s wife, after having been
warned of the destruction of the cities, why they were being destroy, and the
consequences of turning back to the cities, was turned into a pillar of salt for
turning away from God. Despite what many of the academic elites, the media, the
politicians tell us: there is a God, there are universal truths, and there are universal moral norms by
which we are bound. Despite what society would have us believe, every action
we take matters. We do not get to start the level over as if life was a
game or something like that. We do not have the luxury of getting a second try
when we pass on from this life. We have one life, and the actions of this life
have eternal consequences for our souls. As a side note, this is one reason
that confession is so critically important for our souls—it is, in
effect, a reset button for our lives, which allows us to cast off our sins and
start back over on our path toward God. Sin is serious business: we must cast
it out of our lives.
Brothers and sisters, it is not just our lives at stake.
Our Lord called us to be the ones to lead others to him. Each of us was called
to make disciples and to teach the faith, because every single person on this
planet is in the same, eternally serious situation. If they aren’t Catholic Christians,
they might not even recognize the stakes. While God won’t hold what they are
incapable of knowing against them, they are capable of knowing universal
truths. Everybody must follow those. If they are Christians, they are in a
particularly dangerous situation. At our baptisms, we became bound to follow
God in a uniquely Christian way. The Church knows the high standards to which
God holds us, and those who refuse to follow her are refusing her help in
reaching those standards. It is an even more precarious situation for those who
have fallen away from their Catholic faith. Frankly, they have turned away from
the mercy God is willing to offer, because, for one reason or another, they
think the world has offers something better. These poor people have thrown away
the “reset” button that God offers us through Confession, and they’ve denied
the love God wishes to offer them in the Eucharist at Mass.
So what can we do about it? I know what we can’t do.
We cannot sit idly by and allow our society to fall apart. We cannot sit idly
by and allow our neighbors—who we are called to love—to turn away from God. We must
We can start by getting our own lives in order. The first
step is prayer. The Gospel today teaches us how to pray. In the Lords prayer,
Jesus teaches us what we should ask God to give us: freedom from sin and
the strength to follow his will. In the following parable, he teaches us how
we should pray: persistently. Make time to pray. Included in prayer is the
sacraments. Make use of confession, and attend Mass, at a minimum, every
Sunday. There is nothing you could possibly be doing that is more important
than going to Mass on Sunday. Sleeping in, sports, work—these things must
be second in our lives to God. He really is that important.
Just by getting our lives in order, we bear witness to
Christ, but we can’t stop there. Our faith must inform our every moment, our every
decision. We have to read and learn about our faith so that we can respond to
others who ask about it, and so that we can understand it ourselves—especially
in those areas where we harbor doubts about Church teaching. The Church is
right, and sometimes our emotional attachments to this world—and even to other
people—prevent us from comprehending the beauty and consistency of Church
teachings. We must stand up for what is good and right, publicly, even—no,
especially—if it is hard. As if that weren’t a great enough challenge, we must
do all these things with charity. It doesn’t help to beat others over the head
with a Bible, but it also doesn’t help if we never bring up God and his
Brothers and sisters, Jesus Christ and his Church need you. They need you to spread the Gospel, to stand up for the truth, to be beacons of light in a world darkened by sin. It is not just Jesus and his Church who need you. My brother priests and I also need you, because we cannot do this by ourselves. We need your help. You can reach people we can’t. When Jesus ascended, he left us in charge. The Spirit will be with us to help us, but we have been given the task to must teach the world to hallowed God’s name. We must help God’s kingdom come into the world. We must receive our daily sustenance from God. We must forgive others and help them to forgive. We must work to convert the world, teaching everyone around us to live their lives in a way that they are never subjected to the final test.
Note: This was written and preached for the weekend of July 27-28, 2019. It was published online on August 14, 2019.
Today’s Readings: July 28, 2019 17th Sunday of Ordinary Time Genesis 18:20-32; Psalm 138; Colossians 2:12-14; Luke 11:1-13
As the seventy-two disciples return from their mission,
they are rejoicing! They tell Jesus that even the demons are subject to them. Jesus
responds positively, saying he’s seen Satan fall like lightning, but then he
cautions the disciples. “Do not rejoice because the spirits are subject to you,”
he says, “but rejoice because your names are written in heaven.” What does
Jesus mean by this? Isn’t casting out demons a good thing? Shouldn’t we rejoice
Imagine this scenario with me. A good man has run his own
company for many years. He has many employees and has been very successful. He
and his wife are getting older, though, and they have decided that it is time
to retire. For years, the man’s daughter has been working alongside him,
learning the business, but not really in charge. A few days after the man
retires, the daughter—now in charge of the large and successful business
herself—comes to visit her father. She says to him, “This is amazing! As soon as
I decide something will be done, hundreds of people make it so!” The man says
to his daughter, “This is good, as it should be. But never forget, that power
you wield is for a greater purpose.”
Brothers and sisters, it is all too easy to rejoice in the gifts we have been given by God and to completely miss the whole point of the gifts. Why does God give us all the gifts he has given us? The answer is right in the Gospel: “the harvest is abundant but the laborers are dew; so ask the master of the harvest to send out laborers for the harvest.” This verse is often used in reference to priestly and religious vocations, but it applies to each and every one of us here today. We are all called to be laborers for the Lord. We are all called to bring souls to the Lord. All of us, disciples of Christ, are called to be missionaries. God gives us our many gifts so that we can labor in his harvest. He gives us our many talents so that we can not only bring our own soul to him, but so that we can go out into the world and bring ever more people to Him!
You may be thinking, “I have no idea how to be missionary! I don’t know Catholic doctrine and church teaching nearly well enough to be a missionary! I don’t know the Bible nearly well enough to teach others about it!” I understand your concern, but the first part of being a missionary is becoming a living witness of Christ. Saint Pope John Paul II wrote, “People today put more trust in witnesses than in teachers, in experience than in teaching, and in life and action than in theories.”1 We don’t have to be Ms. Happy-all-the-time or Mr. Always-has-the-Catholic-answer. We must simply live in the hope that our Savior gave us when he wrote his law on our hearts and made us new creations at our baptisms. Maybe today, or this week, or this year, or even this decade, was rough, but I have something amazing waiting for me on the other side of this life. When we live this way, knowing what Jesus did to make that possible for us, we radiate an inner peace. That peace attracts people. Everybody is in search of that peace. They might ask us what it is that is different about us, or even about our faith. This is our chance to give a joyful witness to Jesus! If we don’t have answers, seek them out, but above all, trust that the Lord will supply what you need.
I mentioned a writing of Saint Pope John Paul II above. That wasn’t the end of the letter. He continued, writing, “Today, as never before, the Church has the opportunity of bringing the Gospel, by witness and word, to all people and nations. I see the dawning of a new missionary age, which will become a radiant day bearing an abundant harvest, if all Christians, and missionaries and young churches in particular, respond with generosity and holiness to the calls and challenges of our time.”2
The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.
Today’s Readings: July 7, 2019 14th Sunday of Ordinary Time, Year C Isaiah 66:10-14c, 19-21; Psalm 66; Galatians 6:14-18; Luke 10:1-12, 17-20
I must admit, every time that I read from the book of Jonah, I chuckle a little bit. When the king of Ninevah hears the message of Jonah, he proclaims a fast and days of penance for not just the people, but also the animals of Ninevah. The cattle and the sheep, along with every man and woman, had to fast, be covered in ashes, and put on sack cloth. Can you imagine that scene? It’s kind of ridiculous!
But once I stop chuckling and step back, I realize that there is serious business going on in the book of Jonah. Even more so when you consider the words of today’s Gospel. Jesus tells the people that they will not receive a sign except the sign of Jonah. What is the sign of Jonah?
Let’s go back a little bit further in the book of Jonah. Jonah initially said no to God. He did not want to preach to Ninevah. Jonah was a Jew, and he did not want the Ninevites to be saved. He thought, as some people still think, that there is only so much salvation to go around. He did everything he could to avoid Ninevah, and he ended up getting swallowed by a whale. Now, I’ve never been swallowed by a whale, but I don’t think that’s an experience that a person survives. In fact, the prayer that Jonah prays in the belly of whale refers to him being in Sheol—the land of the dead. After three days, however, Jonah was spewed onto dry land, and he was brought back to life to complete the mission on which God had sent him.
Many people see this as the sign of Jonah. Jonah died and rose three days later, as Christ did. But this was not the sign of Jonah. But Jesus tells us that the sign of Jonah will be given to the people, so what was it and how was it fulfilled?
The sign of Jonah was the immediate repentance and conversion of heart of the Ninevites. We see this prophesy fulfilled in the establishment of the Church of Jesus Christ—the Catholic Church. Especially at Pentecost, the people were filled with the Holy Spirit. They repented of their sinful ways and committed themselves and their lives to following God. This sign continues even today, as the Church grows. Every time a new person is baptized, or repents and comes back to God, the sign of Jonah is realized. The sign of Jonah can be seen in the lasting presence of the Church in the world.
Through the Sacraments of the Church, we are given new life—as Jonah was given on the beach—in Baptism; God is made present to us through the Eucharist, our sins are forgiven in Confession, and in Confirmation we are strengthened for our mission. What is our mission? The same as Jonah’s mission: to go out to the world and preach the Good News of Salvation.