Amos Moments

Note: this homily was given July 15, 2018. I apologize for the late posting.

While I was reading through the first reading, it occurred to me that maybe Amos didn’t really want to be a prophet. He certainly didn’t ask to be a prophet. It sounds like he was perfectly happy being a shepherd and sycamore dresser… whatever that is. Anyway, that is all somewhat beside the point, because Amos gave it all up when he received a call from God. God called Amos to travel to north and prophesy to the people of Israel. I would hazard a guess that Amos was not a huge fan of this career change, but he trusted God and went along with it. The people of the north were not, it turns out, big fans of what Amos had to say, judging by their reaction. I’m pretty sure they wanted to kill him. Amos did not let this deter him, and he continued, undeterred, on his God-given mission.

The apostles had several of their very own “Amos moments.” They had all been called by Jesus to follow him. That was probably “Amos moment” number one. So, they start following Jesus around, learn from him, and watch him perform miracles. They probably are thinking that they’ve got a pretty sweet gig going on with this Jesus dude. Then Jesus told them that now it’s their turn. Talk about an “Amos moment.” He gives them authority to cast out unclean spirits, and he tells them that they are going to go preach repentance to the towns of Israel. Not only were they to go on this crazy mission journey, but they couldn’t bring any money or supplies with them. They were sent with the clothes on their back, a walking stick, and shoes. (Fun fact: When Jesus sent them out in Matthew and Luke, they didn’t have shoes!) Jesus didn’t sugarcoat the mission either. He told them that some towns would be unreceptive. Jesus challenged the apostles to get out of their comfort zones, and he demanded that they rely fully upon God. The apostles went out, and they did their mission. If we read ahead in Mark a little bit, (spoiler alert!) we see that when the apostles came back, they were excited! They could not wait to tell Jesus about their journeys.

I would venture to say that every one of us here has had our own “Amos moment.” We are living our lives, going about our business dressing sycamores or whatever, and then God calls us to something radically different. My biggest “Amos moment” was when I realized I was being called to go to seminary and “do the whole priest thing.” I was happy working at Learjet; I was on track to move up in the company; I was physically in better shape than I am now; and, I thought my life was going pretty well. But, one day, while I was at daily Mass before work, God sent me a little message: “you should be on the other side of that altar.” I initially resisted, but I can now confidently say that I am happier than I have ever been, even though this was not my plan. When I run into roadblocks or struggles with this vocation, I plan to follow Amos’s lead: to continue, undeterred, with following God’s plan.

God has a special and unique plan for each one of us, but that doesn’t mean that God has a different goal for each of us. He wants every single person here to be holy. He wants us to be holy because when we’re holy, not only are we allowed to enter into Heaven when we die, but also because when we are holy we change the world. How we live out holiness will vary from person to person, but that call to holiness never changes. I am called to be holy by being ordained a priest (in a little less than a year) and serving God’s people. Most of us are called to be holy by marrying and raising a holy family. Some are called to be holy by withdrawing from the world and entering into religious life. The variations of God’s plan don’t end there. Our individual jobs and volunteer activities, too, are ways in which we can be holy. Every one of us can affect the world in a different way, and if we do our best to make the world a more holy place, then we are fulfilling God’s plan.

What’s even better about this mission of holiness is that God never sends us alone. He didn’t send the apostles alone, he sent them two-by-two, and he similarly does not send us alone. We have our parishes, our families, and our friends to accompany us on our mission. Admittedly, some families and friends are not always particularly helpful—even the apostles had to deal with a Judas amongst them. That’s not the point, though. The point is that we aren’t ever alone in our mission. Even when every worldly institution fails us, God will always be with us.

On top of that, God will always give us the tools that we need to do his work. The apostles had already been learning from Jesus’s preaching, had watched him perform many healings, and had observed as he cast out many demons. Jesus gave the apostles authority over unclean spirits, and then he sent them out to preach repentance, cast out demons, and heal the sick. We, too, have been given gifts for our mission to make the world holy. Jesus teaches us through the readings, the Gospel, and the Mass itself every time we attend. (Hopefully, us preachers have helped a little with our homilies too!) I doubt any of us here has been given the specific authority to cast out demons, but we have received even greater gifts than that. God has given us the Sacraments, which are more powerful than any exorcism. Baptism and Confirmation mark us as children of God, under his protection. Marriage and Holy Orders give special graces which are necessary to follow those two vocations. The Anointing of the Sick uses oil, just as the apostles did in today’s Gospel, and heals our soul—and sometimes even heals our bodies!

I will single out the two remaining sacraments as extremely special and valuable in our mission to bring holiness to the world. The sacrament of Confession, Reconciliation, Penance, Getting in the Box with Father, whatever you want to call it, is vital for our personal holiness. In that sacrament, God takes away our sins. He forgives them. It is, possibly, the most intimate and personal encounter with God’s mercy that is possible on this side of Heaven. In Confession, God tells us that what we’ve done in the past is in the past. No matter how big or small our sin, He will forgive us. Sure, maybe we will have to say a couple extra “Hail Marys” or “Our Fathers,” but God will forgive us. What really matters is how we go forward: we must go forward and do our best to love God. Every time we go to Confession, we get the grace we need to pick ourselves up and try again to follow God. When God says, through the priest, “I absolve you of your sins,” we can be confident not only of God’s mercy, but also that our sins truly are forgiven.

We finally come to the Eucharist. The Eucharist feeds our souls: God enters us, and in doing so, he transforms us. The Eucharist is an incredibly powerful sacrament, and we cannot underestimate how much it can change us. St. John Vianney once said that, “if we really understood the Mass, we would die of joy.” St. Padre Pio of Pietrelcina said that, “It would be easier for the world to survive without the sun than to do without Holy Mass.” If Confession is the closest encounter with God’s mercy on this side of Heaven, then the Eucharist is the closest encounter with God’s love. God loves us so much that he is willing to enter into us as food, to nourish us in both body and soul. How wonderful is that!

When we run into one of those “Amos moments” in our lives, let us not be afraid to follow God’s will. Even though it may be challenging, God will never let us struggle alone. He will be with us every step of the way. Often, we will have even more help from the Church and those around us. On top of all that, we have the Sacraments, those beautiful moments of God’s grace which not even the Apostles had when they went on their first missionary journeys. May we all strive to become more holy every day of our lives, and by doing that, may we transform the world. The reward—Heaven—is worth it.

Today’s Readings:
July 15, 2018
15th Sunday of Ordinary Time, Year B
Amos 7:12-15; Psalm 85:9-10, 11-12, 13-14; Ephesians 1:3-14; Mark 6:7-13

Amazing God

“He was amazed at their lack of faith.” Amazed. This line has stuck in my head all week long. Jesus was amazed at their lack of faith. Jesus doesn’t get amazed too often. I looked it up, and Jesus is only amazed twice in the Gospels. The single other time the Greek verb we translate as “amazed” is used to describe Jesus is when he saw the incredible faith of the centurion in Capernaum who had asked Jesus to heal the servant in his household. Jesus is amazed at faith: either a lack or a depth of it.

The Nazarenes thought they knew who Jesus was. He was the son of Mary and Joseph. He was a carpenter. They knew his cousins. So what if he had exorcised demons, healed paralytics, calmed the seas, and even raised people from the dead? He was still just that Jesus kid from down the street. Because they “knew” him, they were not willing to take the tiniest step of faith towards Jesus.

Compare that to the centurion in Capernaum. The centurion may not have known exactly who Jesus was, but he knew that Jesus could help; so, he came to Jesus for help. Turning to Jesus, the centurion recognized something greater than him standing in front of him, someone worthy of his faith. The centurion, a commander of many men and well-respected in the army, humiliated himself to ask Jesus, a poor man who had no social standing at all, to help him. Jesus offered to come over and heal the centurion’s servant; however, the centurion debased himself further and told Jesus that he is not worthy for him to enter under his roof, and said that Jesus can heal the servant with his words. “[Jesus] was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith.”

When it comes to the question of faith, there are only two options. You either have faith or you don’t. Some might claim that they don’t have an opinion on the subject, but that is simply lack of faith in different clothing. So… do I have faith or not? How do I amaze God? Do I amaze God with my lack of faith, or do I amaze God with my faith? Maybe, for most of us here, the question is a bit different: I have faith, but it is weak; how can I turn my faith into something that amazes God?

The first step toward answering that question is to recognize that any faith is better than none, and that the seeds of faith are a gift from God. The work is not all on God though. Yes, God and the people around us work to nurture those seeds of faith within us, but it ultimately comes down to our own decisions. God has given us each free will, and because of that free will we are able to make decisions that impact our future, not just here on earth, but also in the afterlife. If we did not have a free will, then we would be predestined to heaven or hell at the outset of our lives, as John Calvin—the founder of the Calvinist sect of Protestantism—taught. But that can’t be true. God loves us, and God’s love for us would not be true love if he forced us to have faith or if he forced us to love him. God will not force us to love him, but he will give us all we need to make that decision on our own.

Having faith is, ultimately, a decision we must make. I know that I often make the error of thinking that virtues or graces from God have something to do with my feelings. I don’t always feel 100% close to God: there are days when I feel that he is quite distant from me, but there are also days that he feels very close, where it feels that he is directly working through me. Faith, though, is not the same thing as feelings. Faith is deeper than that: faith is above our feelings. Even on the worst of days, even when I feel like God is 1000 miles away, even when I feel like I’m wasting my time saying my prayers, even when I am halfway through a homily and forget the second half, I always know that God is with me. Every day I make the choice to believe in God, to believe that he loves me, and to live my life in accordance with his will. I try to, at least. I do what I can, and I leave the rest up to God. If I do my best, he’ll fill in the cracks.

Those cracks God fills in are, really, his way of helping us increase our faith. Paul recognizes this, writing that “when I am weak, then I am strong.” Paul says that through his weaknesses, the power of Christ dwells in him. Paul’s weaknesses are where Christ shows forth the most. It is the same for us. Our weaknesses are where we are most exposed to others. They are the areas where we are most vulnerable. They are the areas where we recognize that we need help from God the most, the areas where we cry out to God in our prayer, saying, “I believe; help my unbelief!”

We can all pray that God helps us in our unbelief. We can all work to increase our faith by consciously making the decision to believe in God, in his love, and in his plan for us. These decisions can be made rationally, as shown by the 2000 years of academic scholarship the Catholic Church has produced, (we did invent universities, after all…) nearly all of it relying on the fact that not only is our faith based in God himself, but it is also fundamentally reasonable. Let us all choose to believe, and to devote ourselves to God in heart and in mind. Let’s choose to put our faith in God, so that when we die and stand before Him on the day of our judgment, he will look at us with love, be amazed at our faith, and say to us, “well done, my good and faithful servant.”

Note: This homily was posted on July 10, 2018. It was delivered on July 8, 2018, so I have modified the posting date to match the delivery date.

Today’s Readings
July 8, 2018
14th Sunday of Ordinary Time, Year B
Ezekiel 2:2-5; Psalm 123:1-2, 2, 3-4; 2 Corinthians 12:7-10; Mark 6:1-6

The Faith Which Conquers Death

Death was not a part of God’s plan. God did not create us to die. He made us in his own image. He made us imperishable. He created us to live in His presence forever. Adam and Eve had this sort of life. They lived in the Garden of Eden in happiness, in the presence of God. Then, Satan got involved. The devil got involved and started whispering lies in the ears of Adam and Eve. He whispered to them that they would become powerful, like God himself. He whispered to them that they would learn all sorts of things, things that God was hiding from them. He whispered to them that they would only be happy if they disobeyed God and ate fruit from the Tree of Knowledge of Good and Evil.

For some reason, they listened. Adam and Eve failed to trust in God. Through Adam and Eve’s failure to trust in God, through their jealousy of God’s power and knowledge, through their pride and thinking that they knew better than God, through their first, original sin, death entered the world. God originally had “made man immortal,” free from pain and suffering, free from a tendency toward sin “and ignorance, sinless, and lord of the earth.” 1 Adam and Eve lost more than they could have ever imagined, and the shockwaves of this original sin shook the universe. God revealed to Adam and Eve the ramifications of what they had done: while they still bore the image of God, they had lost their original grace (the technical, fancy term is preternatural grace) and the ability to pass this on to their children. Humanity now had to suffer pain, sin, ignorance, and death. God, however, was not going to let this be humanity’s fate. Even though God was hurt enormously by this sin—His beloved children had turned away from Him!—He would not let this result stand. God had a plan to redeem us and to save us. In Genesis 3:15, God said:

“I will put enmity between you and the woman,
and between your offspring and hers;
They will strike at your head,
while you strike at their heel.” (NABRE)

This plan culminated in the life of Jesus Christ, the Divine Son of God who became one of us, a human being, for our sake. Jesus, the offspring of Mary, the New Eve, is the one who struck that mortal blow to Satan’s head. Sin and death entered the world because of Satan, but Jesus Christ conquered sin and death. Jesus Christ destroyed them through his Passion, Death and Resurrection, rendering Satan’s power over us ineffective. This was Jesus’s mission all along: to destroy death. By destroying death, He opened the pathway to Heaven.

In the Gospel today, we hear of Jairus, a synagogue official. His daughter is on her deathbed. I’m sure he tried every remedy of which he could think to save her. We also hear of a woman suffering from hemorrhages. She has spent all her wealth and tried everything, but nothing works. She is also, somewhat more slowly, dying. For her, the situation gets even worse, because her sickness makes her “unclean;” therefore, she is cut off from the worship community. She is alone and without support. Nothing has worked for her or for Jairus. They are in desperate situations. They have one last hope: a man called Jesus. They have heard that Jesus can heal them, and they seek him out. They believe that he can solve their problems. They have faith that he can do what they have heard.

Imagine: the woman reaches out to touch Jesus. There is a huge crowd of people mobbing Jesus. She somehow makes her way through the crowd to Jesus, and then is finally close enough to reach out and just brush the tassels on his clothes. Immediately, Mark says, she was healed. Her faith saved her. Jesus doesn’t stop there. He knows that she has been cast out of the community. He calls her “daughter” and tells her to “go in peace.” How much joy and peace must have been in her heart at that moment? She had encountered God’s love face to face, and was healed in body and soul.

Imagine: Jairus receives the news that his daughter has died. Jesus tells him not to fear. The mourners are already gathered at the home, and they ridicule Jesus. He casts the naysayers out, and tells Jairus’s daughter to stand up. Immediately, Mark says, she rose from bed and walked around. Jairus’s faith saved his daughter. Jesus doesn’t stop there. He told them to give her something to eat—she was most certainly hungry! God knows even our most basic physical needs. How much joy and peace must have been in Jairus’s heart? He had encountered God’s love face to face. His daughter—and he too—was healed in body and soul.

We must never be afraid to ask God for what we need: He loves us more than we can imagine. He wants us to bother him. He wants us to tell him everything. He wants us to have faith that he will answer us in the best way possible. God wants us to have a deep, personal relationship with him: a deep, personal relationship like the Father, Son and Holy Spirit have; a deep, personal relationship like a husband and wife have; a deep, personal relationship like the best of friends have. We develop this relationship through prayer and through striving to live God’s will. Over time, this relationship will grow. It will result in a living faith in our hearts, a living faith which help us to reject our fear and entrust everything to God. This living faith, when it grows, can conquer death itself, and lead us into Heaven, where we will once again live in perfect happiness, peace, and joy, and where we will gaze on the glorious presence of God.

Note: This homily was posted on July 4, 2018. It was delivered on July 1, 2018, so I have modified the posting date to match the delivery date.

Today’s Readings
July 1, 2018
13th Sunday of Ordinary Time, Year B
Wisdom 1:13-15, 2:23-24; Psalms 30:2, 4, 5-6, 11, 12, 13; 2 Corinthians 8:7, 9, 13-15; Mark 5:21-43

Corpus Christi: Sharing in the Divinity of Christ

Today is the feast of Corpus Christi, the Body and Blood of Christ. There is a prayer you may have never heard before, but it is said at every Mass by the deacon or the priest when he pours the wine and water into the chalice during the offertory. It goes, “By the mystery of this water and wine, may we come to share in the divinity of Christ, who humbled himself to share in our humanity.” The more I prayed with this prayer, and the more I thought about it, the more I realized how deep and profound that this short prayer is.

So, let’s dig into this prayer together.

By the mystery… The Eucharist is, above all, a mystery. Jesus Christ is present in what appears to us as a piece of bread and some wine. We will never really understand how. The Church and the smartest theologians who ever lived have worked to try to figure it out. St. Thomas Aquinas, one of smartest of the smart guys, told us that the substance, the “what it is-ness,” of the bread and wine are replaced with Jesus Christ. While the appearance of bread and wine remain, we know by faith that Jesus is now present: the bread and wine are now Jesus. We know this because Jesus himself told us at the Last Supper that this is his Body and his Blood, and he commissioned his apostles to do this in memory of him. We relive this exact moment at every Mass. We don’t just remember the Last Supper at Mass. We bring the Last Supper into our minds and we live it, through the mysteries of the Eucharist and the Mass. We are participating in the Last Supper at every Mass.

of this water and wine… We use ordinary gifts in the Holy Mass: bread, wine, and water. We give them to God, for his glory, in the offertory. The offertory is a profound moment at the Mass, because it is when we give back to God those things which he has given us. The prayers that Father says at Offertory remind us that we received these gifts from him. “Blessed are you, Lord, God of all creation, for through your goodness we have received the bread we offer you.” Now, we return them to him. In addition to the bread, wine, and water, we offer ourselves to God at Mass. During offertory, we offer our prayers, works, and sufferings to God in addition to the physical gifts. Many times, we are tempted to rush through the offertory and get it over with, but instead we should strive to recognize what is happening at the offertory. By our participation in the action of the offertory, we dedicate ourselves more and more to God during every Mass.

may we come to share… We are all here to witness the Eucharistic mystery which happens at Mass, in other words, to participate in the Mass. At Vatican II, the church asked for our full, conscious, and active participation in the Mass. Full, conscious, and active participation does not mean that we all need to be up on the altar with Father, but that we consciously unite ourselves in prayer with Father and everyone else here. We follow Father as he leads us into the most sacred mysteries of our faith. The Church calls us to pay attention, to respond, and to prayerfully keep in mind the mystery we are celebrating. United in this way, we are the one, unified, Body of Christ. As we unite ourselves in prayer at Mass, the Mass can more effectively transform our lives into the beautiful lives God has planned for each of us.

in the divinity of Christ… Jesus Christ is fully in the Eucharist. This includes his divinity. This means the Eucharist is God, and it is worthy of worship. That is why we have things like Eucharistic processions and Eucharistic adoration, because God is in the Eucharist. After Father says the Eucharistic prayer, we no longer have bread and wine; they have become God, who has entered the world for all to see in the form of a truly divine food, which God then invites us to eat. Honestly, it’s kind of weird if you think about it, because eating the Eucharist means eating God, but it is also an incredible gift. The Eucharist is different than any other food. Normal food nourishes our bodies by becoming a part of us. The Eucharist nourishes us too, but instead of becoming part of us it transforms us and brings us closer to God than we could ever get on our own! The Eucharist is the only food that makes us more like it—it makes us more like God!

who humbled himself… God challenges us all to be humble and to put him first. By doing so, we lead others to God. He tried to teach the Jewish people to do this, but they didn’t understand. So he showed true humility, and God himself became a human being.

And this brings us to the final portion of the prayer:

to share in our humanity… God, the creator of everything, not only humbled himself, but emptied himself, so that he could take on human flesh and blood. When God did this, he did not come down as a king or an emperor. He made himself a helpless child, who grew up the son of a carpenter. He experienced the loss of a parent when Joseph died. He experienced joy at the Wedding at Cana He experienced the death of a friend and relative when John the Baptist died. He experienced abandonment, torture, and death in his Passion. He experienced the full range of human emotions. There is nothing we experience that God has not also experienced, both as God and as human. Any pain we feel, God has felt with us, through us, and for us.

God became human so that he could be with us more closely, and he gave us the gift of the Eucharist so that we could become one with him in a very tangible and concrete way. God, the greatest mystery of the universe, loves us. He desires so much for us to be one with him that he took on human nature. He gave us the gift of the Eucharist, His own Body and Blood, so that when we consume it, we share in the divinity of Christ, and even while we are still on this earth, we may truly experience a taste of Heaven.

Today’s Readings
June 3, 2018
Corpus Christi [The Solemnity of the Most Holy Body and Blood of Christ]
Exodus 24:3-8; Psalm 116:12-13, 15-16, 17-18; Hebrews 9:11-15;  Lauda Sion Sequence; Mk 14:12-16, 22-26

Holiness and Devotion

St. Peter tells us that we are “waiting for and hastening the coming of the day of God… the heavens will be dissolved in flames and the elements melted by fire.”

He has just one question for us: “[W]hat sort of persons ought you to be?”

The stakes seem pretty high, so hopefully we get the answer right!

The answer is simple: if we conduct ourselves in holiness and devotion, St. Peter tells us, we will “await new heavens and a new earth in which righteousness dwells.”

Holiness… and devotion…

Well the answer may be simple, but it’s sure not easy!

Growing in holiness requires us to do uncomfortable things. We have to repent of our sins, but we first must acknowledge that we’ve sinned. How often have I turned away from God with my actions? How often have I done something I know to be wrong, simply because I wanted to? Have I educated myself so that I know right from wrong?

The Psalm today teaches us that in Heaven, “[k]indness and truth shall meet; justice and peace shall kiss.” If kindness and truth meet in Heaven, then they cannot oppose each other: to know and understand the truth is a kindness. Part of the truth is knowledge of right and wrong. It is knowing that not only is murder wrong, but so is abortion. It is knowing that prejudice against other races and nationalities wrong. It is knowing that all sex outside of marriage, and that even in marriage, unchaste activity is wrong. It is knowing that contraception violates the dignity of a spouse by holding back a part of the gift of self, given in the marital act. It is knowing that what we look at, what we watch—it matters! When we watch, look at, or even read about sinful behavior, it changes us! It is knowing that all people have value: the young and the old.

It is knowing that when we don’t understand or agree with one of these teachings, we must try to understand why the Church teaches us these things.

This knowledge is a kindness, because it helps us to live better lives. When we live better lives, it becomes easier to communicate to God in our prayer. It becomes easier to form the relationship with God that we so desperately need.

Knowing right from wrong is half the battle. Doing right and avoiding wrong, that’s even harder; however, it is possible. This is where prayer is so helpful, because God will help you if you ask him to help you. “A voice cries out: In the desert prepare the way of the LORD! Make straight in the wasteland a highway for our God!” When we pray, we ask the Lord to enter into our hearts and make the path straight. In prayer, we beg the Lord to help us prepare for Heaven by straightening out our lives, by taking us out of the desert wasteland and allowing us to enter paradise with him. By this prayer to help us rectify our lives, we grow in devotion to God.

Kindness by knowing the truth.

Experiencing justice through the peace of heart that we receive from God in prayer.

Holiness and devotion.

So simple, but so hard.

Today’s Readings:
December 10, 2017
Second Sunday of Advent, Year B
Isaiah 40:1-5, 9-11; Psalm 85:9-10-11-12, 13-14; 2 Peter 3:8-14; Mark 1:1-8

Come, Lord Jesus!

Welcome to the new liturgical year! We begin with Advent. Advent… What is Advent all about? Didn’t Christ already come? Why do we have to ready for something that already happened?

Christ did come to us 2,000 years ago. He comes to us every day through the inspiration of the Holy Spirit, and we experience him being truly, entirely, and substantially present to us in the Eucharist.1 Christ will come again, but not as a baby: he will come in glory!

We don’t know when this second coming will happen, so we must be ready for it. If Christ is already present, though, why do we need to spend the season of Advent preparing?

We forget. It’s that simple. We forget that Christ is going to come again. We forget how important the Incarnation is. Nobody expected the Incarnation! In the first reading, the Jews are pleading for God to save them. They beg Him to “rend the heavens and come down.” So he did. God became a human being. He became a little child, the son of a carpenter and a virgin. Nobody expected it to happen that way. Few accepted it. Who was able to recognize Jesus as God?

The only people capable of recognizing Jesus are the childlike—those who have the simplicity to trust in God’s plan, even when they don’t understand. Fr. Luigi Giussani2 writes that even after the Resurrection, the apostles still expected Jesus to establish an earthly kingdom. He corrects them, and because of their childlike simplicity, because of their trust in him, the apostles “let it drop; they don’t hold to the demand that He answer their questions just as they may have imagined, but they remain attached to Him more deeply than they were attached to their opinions, with a greater simplicity. Because being attached to one’s own opinion requires the loss of simplicity, the introduction of a presumption and the predominance of one’s own imagination over [God’s plan].”3

How do we grow in this childlike simplicity? How do we learn to abandon our certainties about how the future will play out, to accept what God has planned? In a word, how do we learn detachment? Three practices, in particular, assist with learning detachment: prayer, fasting, and almsgiving. These three practices help purify us of the evil things that slowly creep into our hearts without us realizing. Practicing prayer, fasting, and almsgiving is hard, but that shouldn’t stop us. Paul tells us that God has bestowed, and continues to bestow, Jesus Christ on us, enriching us in every way. He will keep [us] firm to the end. By spending Advent in preparation for Christmas, we prepare ourselves for Jesus’s glorious return.

Advent is the time of year where the famously ambiguous “already, but not yet” is most visible. Jesus is already present to us, but he has not yet come again. This is summed up in a fantastic word which almost never hear outside of Advent: Maranatha. It is one of the last words in the Bible, and was used in the ancient liturgies. We aren’t sure exactly how to translate it, because the Aramaic words can be broken up two ways. It could mean “Come, O Lord!”, or it could mean “Our Lord has come!”

Isn’t this ambiguity perfect? Our Lord has come, but he will come again. What glorious news!

Let us prepare for the Word to become flesh at Christmas, and in doing so prepare for Him to come again. Jesus tells us to Be watchful! Be alert! … so that when Jesus comes, he may not find [us] sleeping at the gates.

Maranâ thâ! Come, O Lord! Let us be ready to greet you, so that when you come we might exclaim Maran ‘athâ! Our Lord has come!

Today’s Readings:
December 3, 2017
First Sunday of Advent, Year B
Isaiah 63:16b-17, 19b; 64:2-7; Psalm 80:2-3, 15-16, 18-19; 1 Corinthians 1:3-9; Mark 13:33-37

Reflection for the Eighth Tuesday of Ordinary Time

Today’s Readings: Sir 35:1-12; Ps 50:5-6, 7-8, 14 & 23; Mk 10:28-31

The readings today speak of sacrifices made to God and how he responds to them. I have two brief notes over these readings.

First: God accepts the sacrifice of the just one. It “enriches the altar” and “is most pleasing.” What is it that makes us just in God’s eyes? This is what the readings have been discussing recently, in fact. We should ponder how we behave and show our love for God, in whom love and justice are one. By our authentic and loving sacrifices of time, talent and treasure, we act justly toward God. We must also be just when we offer our sacrifice to God (which is done most perfectly by active participation in the Holy Mass) in order for him to look upon our sacrifices with gladness. One way to do this is to put our sufferings and desires, troubles and successes on the altar (in spirit, we can’t actually put these things on the altar!) every time we go to Mass, and offer them back to God every time we celebrate his Holy Eucharist.

Second: God repays those who offer pleasing sacrifice to him. “Jesus said, ‘Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age’.” And before that, the author of Sirach wrote that “the LORD is one who always repays, and he will give back to you sevenfold.” But God knows the difference between an unjust sacrifice and a just sacrifice—one done to earn benefits from God (“offer no bribes, these he does not accept!”) or one done out of love for God.

Reflection for the Eighth Monday of Ordinary Time

Today’s Readings: Sir 17:20-24; Ps 32:1-2, 5, 6, 7; Mk 10:17-27

The readings today encourage us to live good lives while on this earth. The author of Sirach tells us to “turn again to the Most High and away from your sin.” While we are in this world, we have the most incredible ability: the ability to use our minds and our consciences to change our lives. Angels have minds but the cannot change. Animals do not have minds and consciences, so any change for them is a result of instinct. They cannot change in the same way that we do, and they don’t have the everlasting consequences that ours do. When we change, we can affect our immortal souls. We move ourselves closer to or further from God, and thus move closer to eternal happiness or eternal punishment.

The importance of changing in this life is reinforced a few lines later. “Who in the nether world can glorify the Most High in place of the living who offer their praise? … No more can the dead give praise than those who have never lived.” Once we die we can no longer change as when we were living. At that point, we have made all of the choices that we will be able to make.

Jesus tells us that living this virtuous life will be a difficult task in today’s Gospel. “For men it is impossible” to enter the Kingdom of Heaven, “but not for God.” God will give us the grace that we need, provided that we do our best to love him and to serve him. Jesus tells us that to serve God, we must follow his laws. Not only that, but we must detach ourselves from all worldly things and trust only in God. God will be our treasure.

Let us do our best to love God and to follow his laws, the laws he gave us in order to help us be happy. In doing so, we have our best chance at entering eternal happiness in the Kingdom of Heaven.

Reflection for the Seventh Saturday of Ordinary Time

Today’s Readings: Sir 17:1-15; Ps 103:13-14, 15-16, 17-18; Mk 10:13-16

We get something very special in Sirach today: a creation story! Creation stories are not limited to Genesis; they appear throughout the Bible. This story focuses on the creation of humanity. God “from earth” created us “in his own image.” While we are linked to the material world through our bodies, we are also linked to God because we were created in his image: we have an immaterial and rational soul. The reading states that God “filled them with the discipline of understanding.” He gave us knowledge of the spirit. He filled our hearts with wisdom, and showed us good and evil. He created us with a desire for Him, and says to us, “Avoid all evil.”

This story emphasizes that God created us in a special way. We are not mere animals, but we also aren’t angels. He gave us many gifts: understanding, wisdom, knowledge of good and evil, and a desire for Him. We have these things because God created us in his image and gave us a spirit. All of us have this spirit; all of us were created in God’s image, even the smallest of us. When Jesus saw the disciples hindering the children he rebuked them! The children desired to come to Jesus, to love Him. They were more in touch with the image of God within themselves than many of the disciples, because they could recognize the goodness in Jesus and flocked to him.

Jesus then tells us that we all should embrace the Kingdom of God as these children. What does this mean? It means that we must learn again what many of us have forgotten: to avoid all evil so that we might recognize and pursue God with all of our hearts. Then we are able to follow the greatest commandment: “you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength.” (Dt 6:5)

So today, let us try to love God with every part of ourselves.

Reflection for the Seventh Friday of Ordinary Time / Year I

Today’s Readings: Sir 6:5-17; Ps 119:12, 16, 18, 27, 34, 35; Mark 10:1-12

The reading from Sirach today tells us to test our friends, and to not be too ready to trust them. It then tells us why: not all people who initially seem to be our friends actually are our friends. But when you find a true friend, we must cherish that friend. “No sum can balance his worth.” St. Aelred of Rievaulx wrote a short book called Spiritual Friendship. In the third part of the book, he outlines just how to do this: we test the trustworthiness of the potential friend slowly and by a progressive revelation of ourselves to him or her.

While this understanding of friendship is much more general than marriage, one of these cherished friendships should be at the heart of every marriage. “A faithful friend is a sturdy shelter; he who finds one finds a treasure… A faithful friend is a life-saving remedy…” Spouses become a sturdy shelter under which a family can be built, and in which they can help one another grow. Spouses treasure each other with all that they have, with their treasury of love always growing. Spouses help each other get into heaven—saving the eternal lives of one another.

This bond of friendship is the bedrock upon which a marriage must be built. Mutual love for God and one another allows them to grow in these wonderful ways. The book of Sirach says that one “who fears God behaves accordingly, and his friend will be like himself.” By loving God and one another, they become more like God every moment that they are together.

In marriage, this friendship is sealed by God himself in the Sacrament of Holy Matrimony. The man and woman publicly pledge to God and the world that they will stand by one another, and work for the salvation of themselves and their brand new family. They promise to be the best of friends. God joins them together, and nothing may separate them.

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