Jesus took Peter, James, and John up a high mountain and showed them something incredible. Where does he want to take us?
Homily for the Second Sunday of Lent, Year A.
through reality, our Creator is revealed
Jesus took Peter, James, and John up a high mountain and showed them something incredible. Where does he want to take us?
Homily for the Second Sunday of Lent, Year A.
Perhaps the journey to hear John the Baptist preach was half the point.
Homily given for the Second Sunday of Advent, Year A.
Why was John the Baptist preaching in the desert?
There were so many other places he could have gone. In the Negev, the arid, desert area in Israel, there were—and still are—many towns and cities near the Jordan River, such as Jerusalem. Instead, John waited for people to come to him as he preached repentance to the people of Israel in order to prepare them for the coming of the Messiah.
I think that a large part of the reason the John preached in the desert was precisely because it meant that people would have to go to some effort to reach him. Depending on where John was and where the people come from, I would imagine that it was a day or two’s journey for many of these people to reach John. While it was not an enormous journey, it was also not a small feat to make the trip.
I wonder if perhaps the journey and the barrenness of the desert were not a large part of the point. It wasn’t trivial to get to John in order to hear his message. When you did reach him, there was nothing but a man preaching repentance. Perhaps the hope was to help people recognize that God asks us to journey towards him. Perhaps the hope was to help people recognize that the things of this world are unimportant when it comes to repentance and salvation. Perhaps the hope was to help people recognize that it is their faith in God that drives them towards him, that helps them to prepare for him, that helps them to recognize their sinfulness and turn back toward him.
This could also explain why John was so upset with the Pharisees and the Sadducees. At first glance, John’s anger is odd: wouldn’t it be a good thing if they are repenting? John’s point, though, is that they aren’t. They approach John assuming that by being descendants of Abraham they are saved, but John emphatically explains that their lineage has no bearing on salvation: only their own personal repentance does. In Isaiah today, we hear that a new shoot shall sprout from the stump of Jesse. This new shoot is us, having been grafted onto Jesus’s family tree by the baptism of the Holy Spirit, blossoming by our faith which propels us to follow the will of God. John, that voice crying out in the desert, is preparing the way for the Lord, so that Jesus might set himself up as a signal for the nations, a signal that all might seek out and find.
When we see that signal from Jesus in our lives, we cannot help but move towards it. That doesn’t mean that it will be easy. After all, it wasn’t easy for people to follow John, why should it be any easier to follow God himself? Through this journey of endurance, though, where we suffer in mind, body, and soul, we learn to put our hope in God: our hope that he will grant us eternal life. Through this journey, we learn to put our faith in God, knowing that he can do what he says, because he has the power to give us eternal life. Through this journey we learn to love God, knowing that only he can truly fill our hearts.
Through this journey to find Jesus, that signal to all nations, where we are aided by the sacraments of the Church—notably confession where we learn repentance and the Eucharist where we learn how to worship God and enter into his Divine Life—we learn to conform our hearts and minds to God. St. Paul says to us today, “May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” May it be so.
Today’s Readings:
December 8, 2019 (published December 27, 2019 at 11:45am)
Second Sunday of Advent, Year A
Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-12
We are already nearing the end of summer. In just a week and a half, I’ll be driving back to school. Going back to school is not exactly my favorite thing to do. I leave my family and friends behind, which is always hard. I leave Wichita and Kansas behind, which, in my opinion, is the best place to be. While I do, actually, kind of like Chicago and my school is pretty decent too, it’s not home. The worst part of it all, though, is that 12-hour drive back. That’s a long drive. I usually make 3 or 4 stops, depending on road condition, how tired I am, how many coffees and/or pops I drank to deal with how tired I was, and how hungry I am… I am always hungry on road trips. Something about driving always makes me hungry. I used to always need a big ‘ole bag of sunflower seeds with me on road trips. Even then, every time I would stop, I had to fight “The battle of the Candy Bars.” Do I buy one? Or do I buy 3?
I might be wrong, but I suspect I’m not the only person who has to fight the battle of the candy bars on road trips. Long trips seem to make us hungry. Perhaps this hearkens back to the days when a journey was something much more treacherous and difficult, when it was harder than jumping into the car or hopping on a plane, when people had to walk the whole way, or, if you were lucky, when you had to ride in ox-pulled wagons down a muddy trail. You would need to eat every chance you got on that sort of trip. If you didn’t bring enough food or couldn’t find more, not only would you never complete your journey, but you could very likely die on the way.
We find Elijah in this situation today. He was frustrated, tired, alone, and ready to quit. He told the Lord, “I’m ready to go, take me now!” What was God’s answer? “It’s good that you’re ready to go, because you’re going on a journey.” God sent an angel with bread and water. The angel wakes Elijah up twice and tells him he must eat to have strength for the journey. This wasn’t just any journey, it was a journey of 40 days. Sidebar: Any time we run into 40 in the Bible, something big is about to happen. It rained for 40 days while Noah was on the ark. Israel wandered for 40 years in the desert after leaving Egypt. Jesus fasted 40 days before beginning his ministry. Big things happen when we se a “40.” What was the big event Elijah was preparing for? Elijah had been sent to Mount Horeb. On that mountain, in a cave on that high place, he encountered God in the faintest whisper.
God calls each of us to make our own journey to listen to him speak to us in the faintest whisper. Our lives on this earth are the first part of this journey. In this life, we learn to hear God’s voice and to follow it, we learn to love God and our neighbor, and we learn to live a life full of the virtues—virtues which reflect God to those around us. In a very real way, we are on a journey to living the Christian life. Also in a very real way, God gives us food for this journey. This food sustains our souls and makes the journey possible. This food is the Eucharist, the Bread of Life. God himself is our food for this journey: God personally sustains each of us on our journey to him. Jesus sustains us on our journey to the Father, because only through Jesus can we reach the Father.
Jesus says that “whoever believes has eternal life.” Whoever believes in Jesus, whoever believes that we must live a life following Jesus’s example, whoever believes that Jesus gives himself to us in the Eucharist, whoever believes Jesus when he says, “I am the Bread of Life,” and then receives Him, will have eternal life. If we do not believe Jesus, and we do not receive the Bread of Life, we cannot live. If we do believe him and do receive him, we receive eternal life. Jesus, the Bread of Life, is the way to eternal life.
Jesus, though, is so much more than simple food for the journey. Jesus is also the way, the path, we must follow to eternity. Jesus desires to be our Viaticum. Viaticum, which is what we traditionally call the Eucharist when someone receives it for the last time in preparation for death, literally translates from Latin to mean: the way, with you. Jesus wants to be our way, and he wants to go on that journey with us. Jesus wants to be our guide and companion every day of our lives on this earth. He wants to be our guide and companion as we die and pass on into the next life. He wants to be our guide and companion after this life, so that he can lead us to his Father. Jesus wants to be our Viaticum, the way, with us, every day of our lives. He wants to fill our hearts with his love and with faith in him. He wants show us the road to eternal life: Jesus wants to be our way, and he wants to travel it with us.
Today’s Readings:
August 12, 2018
19th Sunday of Ordinary Time, Year B
1 Kings 19:4-8; Psalms 34:2-3, 4-5, 6-7, 8-9; Ephesians 4:3-5:2; John 6:41-51