God invites all of us to come to him.
Homily for Epiphany, 2021
God invites all of us to come to him.
Homily for Epiphany, 2021
I don’t know how we’ve already arrived at Epiphany. The wise men must have been sprinting to Bethlehem this year!
The name for today’s feast, Epiphany, tells us that today we celebrate the manifestation or revelation of something terribly important. Traditionally, the three different revelations of Christ we celebrate on this day are the visit of the Magi, the Baptism of Christ, and the Wedding at Cana. In each of these three events, Jesus is revealed as the Christ.
Today, though, let’s look at the visit of the Magi. These men, certainly well-off if they were undertaking a journey, saw a star in the sky and were led to Jerusalem, which from ages past had been called to be a light to the nations. The magi, upon arriving in Jerusalem, perhaps were shocked to find so little recognition of the amazing event that had just happened. Nevertheless, these men, the Gentiles, had enough faith to persevere and eventually come to the home of the Holy Family, to pay homage to a child, and to offer him gold for his royalty, frankincense for his divinity, and myrrh for his mortality.
Recall, now, the visit of the Shepherds on Christmas night. A choir of angels appeared to them. They took a risk and went to visit the Christ-child. They paid him homage. While they had no gifts to offer him, it was fitting that the True Shepherd was greeted on his arrival in this world by shepherds.
These two very different visits to the Christ-child teach us many things, but if we look at them together, we learn even more.
What was it that brought the shepherds? A choir of angels. A supernatural gift from God.
What was it that brought the magi? A star. A natural phenomenon, yes, but no less a gift from God.
The shepherds were able to get there in a single night.
The magi, most likely, took much longer to travel to Christ. Perhaps a year or two.
The Jewish shepherds were unlearned men, not particularly watching for signs of a savior.
The Eastern magi were highly educated, watching the sky every night for signs.
We see all of these differences, and yet God still was able to lead both groups to himself. God can work through special gifts, or through the simple graces of nature. Nature, if we study it with pure hearts and a desire for truth, will certainly reveal its creator. God can work quickly on our hearts, or he can lead us on an extended journey. Either way, our faith grows strong. God wants all of us for himself: whether we are uneducated or educated, whether we are Christian or not, whether we are Catholic or not, whether we are looking for him or would only notice if a literal choir of angels showed up to tell us.
On this feast of Epiphany, we rejoice in the revelation of Christ’s glory to us. Let us also remember that God reveals his glory to us every day of our lives. May we stay close to him in prayer so that when he speaks to us—in whatever he desires—we might be listening.
January 3, 2021
Epiphany, Year B
Isaiah 60:1-6; Psalm 72:1-2, 7-8, 10-11, 12-13; Ephesians 3:2-3a, 5-6; Matthew 2:1-12
By accepting God’s covenant promise, Abraham demonstrated that he had a faith that went deeper than the visible.
Homily for the Fifth Thursday of Lent.
About halfway through today’s Gospel, the woman at the well says to Jesus, “you people say that the place to worship is in Jerusalem.” Jesus responds to this in an interesting way,
“Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth.”
A lot is going on in these few sentences. Jesus affirms worship in Jerusalem, but then says that neither Jerusalem nor anywhere is where the worship will take place. But we know that true worship, even now, continues in a multitude of places on the earth. While this could be a prophecy of the destruction of the Temple, it can also be seen to contain more truths about true worship. The center of Jewish worship was the Temple. Non-Jewish worship was often centered around a particular place. Ancient peoples often believe mountains to be the places of the gods. The Psalms, which are both Jewish and Catholic prayers, often reference this idea of going up a mountain to worship. What Jesus is telling us is not that there will be no places of worship in this world, but that the true center of worship will no longer be here on earth. The true center of Christian worship is in the Heavenly Kingdom of God. The Mass in the West, the Divine Liturgy in the East, these are both participations in the Heavenly Liturgy. They are but images of the true glory of Heavenly Worship.
This worship requires us to know who we are worshipping. If God is not physically present on this earth, we must have some understanding of who he is in order to give him worship. This does not mean that we understand God: God is beyond our understanding. It means that our God is understandable. There is order, some sort of reason, to God at which we can grasp. The false gods of the pagans did not have this. They were given earthly forms so that people could form images in their minds, but their actions and behaviors were unreasonable. The stories of the gods were as often about their cruelty and strangeness as they were about their positive qualities. Furthermore, there was not a rationality to the religious system which allowed for rich, deep and complex thought. It allowed for many wonderful stories, and for much thought about human nature, but it was ultimately shallow. Often, the pagan gods take on aspects of human nature and the stories are formed more by human condition than by the nature of God.
The Jews, after hundreds of years of various journeys through the desert and exiles, had banished such thought from their minds. They had finally realized that God is one, that he is immaterial, and that there is an order to Him. Perhaps we do not understand, but there is a perceivable order. The Jews were chosen by God to spread this wonderful discovery to all the people of the world, but they failed their mission. Salvation still comes from the Jews through Jesus Christ and the Apostles, all of whom were Jewish. Jesus and his Apostles brought salvation to all mankind, by teaching us how to worship God in Spirit and Truth through the Eucharistic Sacrifice. It is a sacrifice in Spirit because it joins in the Liturgy of Heaven, and it is a true sacrifice because it is an anamnesis—a true memorial in which we make present what occurs in the past—of the Passion of our Lord.
This worship in which we participate then forms the basis of our entire lives. It is the water which Jesus promised the woman at the well. When we pray and offer ourselves to God totally, most perfectly through participation in the Holy Sacrifice of the Mass, we receive this water that lasts through all eternity.
(Sorry this is late! – MS)
Today’s Readings: Ex 17:3-7; Ps 95:1-2, 6-7, 8-9; Rom 5:1-2, 5-8; Jn 4:5-42