When I worked at the Lord’s Diner, my boss would sometimes say “we go through the greedy to get to the poor.” It sure seems like God does something similar, going through the wicked to save the just.
The prophets were obnoxious to the people around them. Jesus Christ, the fulfillment of the just man, was ultimately obnoxious. As disciples of Christ, we must learn to become obnoxious to evil through our childlike humility and complete vulnerability to Jesus Christ.
Homily for Sunday, September 19, 2021. Recorded at the 9am Mass.
I just finished reading Personal Prayer: A Guide for Receiving the Father’s Love. I don’t want to admit how long it took me to finish this book, but in it I found some great insights and a few reminders about prayer.
The first and most important thing that we must always remember is that prayer is always about relationship with God. God has invited us into relationship with him, and prayer is our response to that invitation. We see this exemplified perfectly in Jesus Christ. Jesus, who is God, takes time away regularly in the Gospels to pray. The Gospel writers never hide this. They tell us that Jesus went away to pray, especially when something huge was going on. Jesus, the Son of God, did not need to pray to maintain his relationship to God the Father. The relationship between the two of them drew Jesus to prayer.
As we grow closer to God in our own prayer, we will find something similar happening in our lives. In our prayer, we put in the effort to grow closer to God. It is very challenging at times. To truly grow closer to God, we must grow in humility and vulnerability. We humbly recognize that God is God, and I am not. Through our humility, often a painfully challenging virtue to learn, we can then be vulnerable to God. Our humility before God reminds us that he has the answers and we do not, so the smartest thing we can ever do is bring them to him so that God can heal us. We can present him with those dark corners in our hearts, those dark corners that we really don’t want to admit to anybody—sometimes not even ourselves. This is not fun. It is hard.
True change is never easy, but that is exactly what happens when we bring our vulnerabilities to God in silent prayer. We entrust ourselves, our futures, and our souls to God, knowing that he will never hurt us. Remember what Christ said, “Which one of you would hand his son a stone when he asks for a loaf of bread, or a snake when he asks for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.” (Matthew 7:9-11)
There is so much more in this book that I could share, but I will save it for another article. In Ephesians today, Paul writes, “So be imitators of God, as beloved children.” When we were baptized, we became the children of God. We must imitate him in his love and generosity. If we ever wonder what imitating God looks like, we can go straight to the source and look at the example of Jesus Christ. He brought all of himself to the Father in prayer. We should strive to do the same.
St. Cyril of Alexandria writes that “Prayer is happy company with God.”
May we strive to keep that happy company.
In Lent we pray, fast, and give alms so that we can destroy our self-centeredness and become worthy to join our Heavenly Father at the Wedding Feast of the Lamb.
Homily for Ash Wednesday, 2021.
In the collect, sometimes called the opening prayer, we asked God that today “we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self restraint.” Shortly, as we prepare the gifts before the Eucharistic Prayer, during which they will become the Body and Blood of Christ, and then will be sacrificed and offered to God the Father, we pray that we might undertake this campaign of purification, penance, and charity so that, “cleansed from our sins, [we] may become worthy to celebrate devoutly the Passion of [Jesus Christ].”
These prayers tell us everything we need to know about the holy season of Lent which we begin today. they tells us why we engage in Lenten practices: so that we become worthy to celebrate the Passion of Our Lord. We celebrate our Lord’s Passion every time we participate in the Mass, but this is all a shadow of the true celebration to which we are invited at the end of our lives: the Heavenly Wedding Feast of the Lamb. To celebrate this eternal banquet well and devoutly, we must engage in a campaign of Christian service on this earth. The point of this service is to eradicate evil from our lives: evil cannot coexist with our God, whom we will join in Heaven.
To engage in this campaign of Christianity, we utilize the weapons of self-restraint. As the prophet Joel teaches us, we must rend our hearts and not our garments. In plain English, he is telling us that what is inside our hearts is much more consequential than what is outside. Christ tells us how to rend our hearts in the Gospel today: pray, fast, and give alms. Our Lenten practices should incorporate all of these. For example: perhaps instead of buying a coffee and bagel in the morning, we could save that money up and donate it to the Lord’s Diner at the end of the month. We could make a daily effort to pray for those poor people on this earth who are alone, lost, and who have nobody to pray for them. Instead of giving up meat on Fridays alone, we could give it up on Wednesdays as well. These practices of self-denial and mortification “break us in order to raise us up and open our hearts” by destroying our “obsessive concentration on self caused by sin.” (Louis Bouyer as quoted in Magnificat, February 2021, p. 270)
Perhaps the most important aspect of these ascetic practice urged by Christ is one we often overlook: we should do them without drawing attention to ourselves. By engaging in these practices and not seeking worldly recognition, we allow our Father, who Christ repeatedly tells us sees the secrets of our hearts, to give us that recognition when we meet him at the Heavenly Banquet where we hope to join him. Humble prayer, fasting and almsgiving done in secret is a defining trait of Christian asceticism.
This year, we are given an extra chance at humility. Because of the pandemic, the Vatican has changed the distribution of ashes in many countries. Instead of receiving a cross on your forehead, we will sprinkle ashes on the crown of your head. This is an ancient practice, which we find in the Bible centuries before Christ. While new to us, in many countries, such as Italy, this is what they always do.
Unless you are lucky enough to have a beautiful bald head like mine, nobody will be able to tell you are fasting today. Nobody will be able to tell that you went to Mass today. Nobody will be able to tell that you began your Lenten campaign today. Nobody will be able to tell that you are rending your hearts to become worthy to celebrate the Passion of Jesus Christ today. But that’s OK. Because your Heavenly Father, who sees what is hidden, will repay you with everlasting life.
February 17, 2021
Joel 2:12-18; Psalm 51; 2 Corinthians 5:20-6:2; Matthew 6:1-6, 16-18
We must have humility to seek the truth. We must use the truth to inform our actions.
Homily for the Fourteenth Sunday of Ordinary Time.
In Romans today, St. Paul tells us that whoever does not have the Spirit of Christ does not belong to him. Conversely, if we allow the Spirit to dwell in us, then we will have life. This Spirit is none other than the Holy Spirit. This raises an important question: how do we allow the Holy Spirit to dwell within us? St. Thomas Aquinas tells us that the Spirit of God dwells in us through our love. (Commentary on Romans, C. 8, L. 2, n. 626) Even though we received the Holy Spirit in Baptism and again in Confirmation, we drive the Holy Spirit out of ourselves when we sin. Venial sin damages and mortal sin destroys the relationship of love we have with God. The book of Wisdom tells us that God does not abide iniquity, sin, which logically means that our personal sin drives out the Spirit of God. (Wisdom 1:3, cf. Romans, C. 8, L. 2, n. 626)
Driving sin out of our lives is extremely challenging. It is a life-long endeavor, but it is not something we do alone. God assists us regularly with his grace, and He walks with us through this life. He has also left us with the holy Scriptures. Readings the Scriptures and meditating upon them can allow us to grow closer to God and can allow the fertile ground in our hearts to be readied for the Spirit of God to dwell. Christ teaches us in today’s Gospel that he reveals all these things to little ones. Why does he reveal them to little ones and not to mature adults? I can think of a number of answers to this question; however, the strongest answer, I think, is that children have not lost their sense of wonder about the world, nor have they lost their sense of openness to others. A child is not afraid to look up at the clouds and the stars and to see all sorts of shapes and plants and animals. A child, to the horror of many parents, is not afraid to go talk to someone they don’t know. A child trusts his or her parents, and, generally, anybody multiple feet taller than him or her. A child wants to learn everything and is always seeking out truth in adventures, in friends, and in stories. A child also recognizes that sometimes he or she is wrong. In other words: a child has humility. Zechariah, in today’s first reading, tells us that the Messiah will be humble as well: he will not ride into Jerusalem on a horse, but on a donkey.
These three traits of children, of wonder, openness or docility, and humility, are essential to growing in love. No matter how hard we try to hold on to these virtues, we struggle to maintain them as we age. When was the last time you just looked up at the clouds or stared at the stars? When was the last time you admitted—to yourself—that you might not be the most knowledgeable person about any given thing? When was the last time you allowed yourself to be taught? When was the last time you admitted you were wrong?
Not counting the question about looking at the sky, none of these are “fun” things to do. As hard as the questions themselves are to stomach, it gets worse when I recognize that the answer is, to every single one of them, “it has been longer than it should have been.” We live in a society that proclaims that truth is whatever we make it. This relativism, which started in the realm of morality, has infected every area of our society. If we don’t like a truth, if it makes us feel uncomfortable, society teaches us that it is OK to decide that it is not true for us. Society tells us that this is good. Society tells us that we should be comfortable and that we should never have to experience the trauma of being wrong.
Society is wrong.
There is truth, and it is universal. If something is true, that will not change. If you jump up, you will come down. This is a truth. Just as gravity doesn’t change based on our feelings and what we want it to do, neither do the observable properties of the universe, such as the behavior of air molecules, non-living RNA and water droplets, etc. A newly conceived child is a human being made in the image and likeness of God and therefore has a right to life no matter how we feel about the circumstances in which that child was conceived. No matter what our feelings are about something, no matter what our favorite political leaders tell us, truth does not change, because truth is grounded in God, and God does not change. This has been the teaching of the Church throughout all of time, and has been reiterated over and over again, for example, in the Second Vatican Council Document Dignitatis humanae (Of the Dignity of the Human Person), then again in St. Pope John Paul II’s encyclical Veritatis splendor (The Splendor of Truth), and again by the saint in Fides et ratio (Faith and Reason). Fides et ratio specifically discusses how, as Catholics, we are not only able to, but must use our reason in conjunction with our faith, because our reason is a gift from God. The Catholic Church, despite what some people may say, has always believe that science is a good thing. Through science we learn about creation. When we learn about creation, we learn about its creator, that is, God.
After informing myself on matters like this, I know more about creation than before. I have learned more about the truth. As Catholics, we must take one further step after learning the truth: We must allow the truth to inform our actions. As a result of my study and research this week, I am wearing my mask more. This is neither a mistake, nor is it a fluke. It is intentional. This is not due to government mandating that I wear a mask; however, Christians are, in most cases, bound to follow civil authority. 1 I am wearing my mask more, because I have come to the knowledge that it is the right thing to do. After informing myself with information from sources that make it their business to know these things, doctors and physicists and chemists, I see that the evidence is fairly clear that they help. I didn’t think wearing a mask was important, but I was wrong. Masks are effective, especially when combined with social distancing, at preventing others from catching disease from me. While the research shows that a mask does not protect me, it does protect those around me, that is: the mask protects my neighbor. Is it perfect? No. But it is significantly and scientifically proven to be better than nothing.
I don’t do this (wearing a mask) because I want to: Honestly, I don’t. But what I want and what I feel… it doesn’t matter. God demands that I love my neighbor as myself, always. This is truth, and like the truth, this demand will never change. If I don’t love my neighbor, I cannot love God, because it means my love is messed up. If my love is messed up and I can’t love God, then I am not allowing the Holy Spirit to live in me. God asks us, on a regular basis, to do things we don’t want to do for the good of ourselves and the good of others. This is, in fact, the essence of Christian love: to sacrifice for the sake of my neighbor. This is something every married couple knows: “I don’t always get my way, because I love my spouse.” As a priest, I see the situation a little differently. Daily, priests pray about sacrifice and remember what Jesus did to save us. The crucifixion is simply a part of priestly spirituality. Jesus was tortured, beaten, and crucified for us. It wasn’t fun or enjoyable. I can’t imagine that he really wanted to do it (at least, on the part of his human nature). Most importantly, Jesus did not need to die for himself. He suffered and died purely because he loves us, his neighbor, so that he could eradicate and conquer the most primordial contagion known to plague humanity: sin.
Brothers and sisters, let us always seek the truth with openness and humility, like children do. Let us allow the truth to inform our actions so that we can truly love our neighbor, and in doing so, open our hearts to the life-giving Spirit of God.
July 5, 2020
14th Sunday of Ordinary Time, Year A
Zechariah 9:9-10; Psalm 145:1-2, 8-9, 10-11, 13-14; Romans 8:9, 11-13; Matthew 11:25-30
We aren’t always as smart or clever as we think we are. Sometimes, the Lord helps us recognize this.
Homily for the Fourth Friday of Lent.
Acknowledging our lowliness and humility before God is one of the most important steps in prayer.
Homily given for the 30th Sunday of Ordinary Time, Liturgical Year C.
Full homily text: https://mattsiegman.com/2019/10/acknowledging-our-lowliness/
I am so lucky that I’m the tax collector in this story. Every time I read it, I remember how humble, honest, and good-natured I am. What a relief it is to not be like the rest of humanity! like that Pharisee! Oh wait…
It is easy to fall into the trap of thinking like the Pharisee in today’s Gospel. We love to compare ourselves to one another. We love to think, “I am the best.” Somewhat perversely, we also love noticing how much better others have it—or at least seem to have it. We can’t stop measuring ourselves by others around us. We look at things like a person’s wealth, fashion sense, physical beauty, possessions, or even moral sensibility, and we get it into our heads that they are better or worse than us. This is the poison of comparison. It is exemplified by the Pharisee in today’s Gospel. If we’re really honest with ourselves, I bet we can all find this in ourselves. I certainly catch myself doing it. What can we do to fight this evil that we’re drawn to?
We must take the hard medicine of humility. We must ask God to help us. We have to spend some time in prayer every day, and we must spend a part of that time asking God to help us grow in virtues, such as humility. This isn’t something we can choose to do or not to do. We must pray. We must ask God’s assistance. It is the only way to conquer the rebellious heart, caused by original sin, that lies within each of us. We must approach God in the silence of our hearts with humility, recognizing that He is God, and we are not God. We didn’t create ourselves, this universe or anything: He did. After we acknowledge this fact, then we approach him and ask him to assist us.
This might sound like a lot of extra work compared to our normal prayer. Why must I acknowledge my lowliness before God? Doesn’t he love me? Shouldn’t he answer my prayers either way? Fair questions, but I would point us all to today’s first reading. It is an incredibly hopeful reading for us, so long as we recognize who we are before God.
The LORD is a God of justice, who knows no favorites. This first sentence reminds us that God will not be fooled. He does not play favorites, but judges each of us on our own actions, not of those around us. Simply calling ourselves a part of his chosen people won’t work. Claiming to belong to his Church will not buy us Heaven if we do not live our faith through our actions, by following God’s law and actively participating in our shared mission to save the world from sin. Though not unduly partial toward the weak, yet he hears the cry of the oppressed. The Lord is not deaf to the wail of the orphan, nor to the widow when she pours out her complaint. Again, God doesn’t play favorites. Even the poor will be judged on their actions when they meet God; however, those who receive poor treatment in this world do have his ear while they are here. God loves us all, and when he sees us mistreating one of his children, God takes notice.
The one who serves God willingly is heard; his petition reaches the heavens. God also pays special attention to those who are in his service on this world. When we serve God willingly and share in his mission, we can be assured our prayers reach the Heavens. Remember that line in the Our Father? Thy kingdom come, thy will be done, on Earth as it is in Heaven. When we serve the Lord willingly, we are implementing God’s will on Earth, and He will surely help us with that task. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal, nor will it withdraw till the Most High responds, judges justly and affirms the right, and the Lord will not delay. When we serve the Lord’s mission, when we follow his will, when we recognize who we are in relation to God, we can be assured that nothing will stop our prayer from reaching Heaven. It will reach Heaven, and we are guaranteed that God will answer it. Not only will he answer it, but he will answer it with his justice, which is also his love and his mercy. He will answer it without delay, for God knows the needs of his children. He knows that we are mortals, and our days are like grass; they flourish like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more. (Psalm 103:15-16)
The tax collector today recognizes his lowliness before God, and he knows that all he can truthfully and honestly say before God is O God, be merciful to me, a sinner. As we follow Paul’s example and follow God in this race we run towards eternal life, let us acknowledge our lowliness and ask God for his help. By following God and keeping ourselves close to Him through humble prayer, we can rest sure in knowing what Paul knew: The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom.
To him be glory forever and ever. Amen.
October 27, 2019
30th Sunday of Ordinary Time, Year C
Sirach 35:12-14, 16-18; Psalm 34; 2 Timothy 4:6-8, 16-18; Luke 18:9-14