Living Like the Saints

Today we celebrate the great feast of All Saints. We celebrate the victory that all of the saints, those known and unknown to us, have achieved over sin and death. We celebrate the saints, and we ask them to assist us in joining them, because each and every one of us “want to be in that number,” as the famous song says. We desire to be one of those holy ones mentioned in Revelation, who have survived the tribulation (2020,anyone?) are clothed in robes that have been made white in the Blood of the Lamb. We desire that salvation which comes from our God, who is seated on the throne, and from the Lamb. How do we do this? We must become children of God and make ourselves pure. We must separate ourselves from the things of this world. St. John tells us that the world does not know him. If we are to become like him, the world will not know us either. Everything on this planet is secondary to the love we must have for God. We must entirely submit ourselves to God and his will, die to our earthly ambitions and desires, and allow God to use as his chosen instruments.

Jesus tells us how to do this in the Gospel today. The Beatitudes are not nice little platitudes about how we are to be nice to one another. They are the new law of Jesus Christ. Just as Moses proclaimed the Ten Commandments at the foundation of the Mosaic Law and the Old Covenant, now Jesus proclaims the Beatitudes from a mountain as the foundation of the New Covenant and the code of conduct for anyone who wants to call himself or herself a child of God. If we do not take living the Beatitudes seriously, we put our souls in peril of eternal damnation. To become saints, like those great and holy men and women we celebrate today, we must live the beatitudes.

[note: the following paragraphs make much use of St. Augustine’s work on the Sermon on the Mount, found here: https://www.newadvent.org/fathers/16011.htm]

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Those who are poor in spirit have conquered the pride within themselves. They do not hold themselves above others. They are humble and God-fearing, because fear of the Lord is the beginning of wisdom, and true wisdom is to live as a child of God. We should not have a crippling fear of God that terrorizes us, but we must remember that our actions on this earth will judge us, and God will pronounce this judgment. It is not wise to hold ourselves about the source of all knowledge and the ruler of the Kingdom of Heaven. To be poor in spirit means that we recognize the authorities over us, and that we recognize that we are not always right. The proud receive their reward on this earth, while the humble and poor in spirit receive their reward in Heaven. Thérèse of Lisieux shows us how to live this Beatitude: she wanted to be everything, but recognized that she simply could not achieve this. Instead of clinging to pride and trying to do so anyway, she recognized that her humble and simple prayers, her Little Way, would bring her to Heaven.

Blessed are they who mourn, for they will be comforted. We may mourn the loss of certain things in this world: our power, our wealth, our prestige, our job, but the loss of these is nothing when compared to the rewards God has promised us. The Holy Spirit, the Comforter, will bring us peace as we seek out God. Much more than these temporal and fleeting losses, we should mourn the sinfulness in our lives that continues to separate us from God, and him to comfort us by delivering us from these sins. Mary, the Mother of God, and her Seven Sorrows are well known, yet she was never without peace and was never separated from God by sin.

Blessed are the meek, for they will inherit the land. We often mistake weakness for meekness, but that is a grave error. The meek accept wickedness and evil inflicted upon them, but always work to overcome evil with good. The martyrs of our Holy Church exemplify meekness: often in the face of government persecution. Read the stories of St. Lawrence, St. Charles Lwanga, St. Lorenzo Ruiz, St. Thomas More. Our Catholic ancestors in the United States showed great meekness as they suffered through terrible anti-Catholic bias—both legally and illegally—in this country, but continued to work for the common good, founding organizations such as the Knight of Columbus, working for the rights of workers in the various labor movements, founding hospitals to care for the sick, establishing the largest non-governmental school system in the country, and being exemplars in charity toward neighbor. Piety, the prayer to and proper worship of God and prayer to the saints for their intercession, is how we submit all earthly things to God and allow him to transform evil to good.

Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Jesus himself told us that his food is to do the will of the Father. As we unite ourselves to Christ, this must also become our food, for righteousness is the will of the Father. We must fight off sin and temptations to do our own will, asking the Lord to give us fortitude. United to the will of the Father, we will be satisfied, for nothing is sweeter than the righteousness of union with God. Saint Mother Theresa found her nourishment in bringing the love and mercy of God to the poor and dying in India, and despite much trial and tribulation, persisted in this satisfying work.

Blessed are the merciful, for they will be shown mercy. We are offered great mercy from God. He died for our sins on the Cross to redeem us from damnation. He gave us the Sacraments to be fonts of mercy in our lives. In the Sacrament of Confession, particularly, we see God’s mercy face-to-face. Mercy is constantly offered to us, but if we close our hearts to the people around us it is all for naught. If we cannot show mercy to our neighbor and love them as God loves us, then we are incapable of receiving God’s mercy. Those who are merciless condemn themselves to hell, while those who share God’s mercy will be lifted up to Heaven. Look at St. Dismas, the good thief: his last action on this earth was to stand up for Jesus, a small mercy in their last moments, and for such a small mercy St. Dismas was rewarded eternal life.

Blessed are the clean of heart, for they will see God. We cannot see God with our eyes: we see him in our hearts; therefore, we must cleanse our hearts of evil and earthly things. God dwells within our hearts. If we continuously try to evict him, we have no chance of seeing Him, because we have hidden him with the muck and filth of sin. A clean heart comes from and informed conscience, an educated intellect, and a moral life. St. Mary Magdalene and St. Augustine were both public sinners, yet they achieved eternal glory by purifying themselves of their base desires for sin and replacing these perverse desires with desire for God alone.

Blessed are the peacemakers, for they will be called children of God. A peacemaker must first be at peace in his or her self. The peacemaker unifies his or her heart and body and soul with the will of God and casts out the things of this world. Purified from such lower things, the peacemaker can lead people to God, the source of peace. This work can be done only by the children of God, because only those who fear the Lord can gain this true wisdom. The prince of this world, Satan, strives after division, disorder, and strife. Those who keep their eyes solely on this world; those who place their hopes in political power or in money; those who have made an idol of their nation, their political party or political candidates, or even a particular person; those who have placed their hope for salvation in anyone who is not God; all of those people have separated themselves from God. Such people have made themselves, at best, children of this world and, at worst, children of the devil. Such people cannot bring peace, because there is no peace within them or the one whom they follow. Such people only bring division. Long before the United States made any progress against the morally bankrupt and totalitarian policies of Communism and Marxism, one of the greatest peacemakers in history was on the front lines: Saint Pope John Paul II. If we want to bring peace into this world, we too must become living saints.

Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven. The person who exemplifies these beatitudes will be hated and persecuted by this world, because the children of this world hate everything for which they stand. But someone who lives the beatitudes is a child of God, a member of the Kingdom of Heaven, and will receive an eternal inheritance beyond all imagining.

We must take the beatitudes seriously, just as every single saint did. Today, we celebrate the saints, and we ask them to assist us as we strive to be in that number.

Today’s Readings:
November 1, 2020
All Saints Day, Year A
Revelation 7:2-4, 9-14; Psalm 24:1bc-2, 3-4ab, 5-6; 1 John 3:1-3; Matthew 5:1-12a

The World Needs Catholic Prophets

Without the prophetic witness of Catholics, we don’t stand a chance.

Homily for the 23rd Sunday of Ordinary Time, Year A.

Big Questions. Answers Beyond Words.

When was the last time you pondered the heavy-hitting questions that get right at the meaning of life?

Homily for the Thirteenth Sunday of Ordinary Time, Year A.

Habakkuk’s Question

Audio recording of homily for 27th Sunday of Ordinary Time.

We are often told that God is all-merciful, that he is mercy. I can’t argue with that, because, well it’s true. God is also all-just; he is justice. God is mercy, and God is justice. The two cannot be separated in Him. In fact, God’s justice is his mercy, and God’s mercy is his justice. The prophet Habakkuk struggles with this in today’s first reading. He sees wicked people prospering, and he doesn’t understand why God allows them to continue existing. He thinks God needs to punish them now. If you look at the selection of verses we read, you’ll see that we skip quite a few right in the middle. In the section we skip, God replies to Habakkuk, reminding him that the unjust, the unrepentant, the evil will be repaid, eventually. Habakkuk is not satisfied with this answer. He demands to know why wicked people are allowed to destroy—to swallow up—the good, the faithful, the just. God replies again, but He doesn’t give Habakkuk a time line for the destruction of Israel’s enemies. Instead, he promises that time “will come, but in the meantime the righteous must persevere, believing that the salvation, the promise of which is communicated through prophetic revelation, will eventually be theirs (2:2–5).” 1

Habakkuk could very well be prophesying in our own day. It seems that people who are obstinate in their sin, who commit evil acts every day, are allowed to run rampant. We see political leaders commit crimes and atrocities all over the world. We even see evil committed by those who have solemnly sworn before God to lead his people and shepherd his flock. I can’t blame anyone for crying out to God, “How long must we suffer, O Lord?”

While we echo the prophets cry, we must also be attentive to our Lord’s response, which contains two critical components. First, God will give those people who commit evil and sin exactly what is due to them. Hell is a real place. If we do not all repent and strive to follow the Lord, it is very possible to spend our eternity there. Obviously, I would not desire or wish such a fate upon anyone, but it is for that exact reason I must warn you that it is possible. God will never tire of forgiving us when we turn to him, especially in confession; however, he will not be duped. He will not suffer hypocrites who claim to follow him in their words, but through their actions show that they could not care less. The prophets of the Old Testament warn us of this, and throughout the Gospel, Jesus confirms this teaching.

The second component of God’s response to Habakkuk is that we must persevere. The Gospel reminds us today that we are servants of God, and we must “do the work,” so to speak, that he has asked us to do. Jesus reminds us that we must remain strong in our faith. He does not expect us to be able to do this on our own. He has given us many gifts so that we might grow in our faith. He gave us the sacraments so that we may be sanctified, made holy, and grow closer to him. In Baptism, we are welcomed into God’s kingdom and the wound of original sin is removed from our souls. In Confirmation, the gift of the Holy Spirit is deepened within our hearts. In the Eucharist, we receive the Body and Blood of our Lord and enter into Communion with Him, all the Saints, and all of our brothers and sisters in the Church. In Confession, the repentant are forgiven of their sins and given the grace and strength to continue following the narrow path the Lord has asked them to walk. In anointing of the sick, our Lord heals the sickness of our souls and sometimes our bodies. In matrimony, couples assist each other to grow in holiness, and they assist God’s church by bringing to life new members. In holy orders, God ensures that his people have ministers to give his people all of these sacraments.

Brothers and sisters, we cannot despair in troubled times. We must remember the gifts that God has given us to persevere in our faith. Paul reminds us to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. Let us remember to call on those gifts of power, love, and self-control, to be strengthened in our faith.

Today’s Readings:
October 6, 2019
27th Sunday of Ordinary Time, Year C
Habakkuk 1:2-3; 2:2-4; Psalm 95; Timothy 1:6-8, 13-14; Luke 17:5-10

Habakkuk’s Question

Habakkuk’s question is just as relevant toda as it was thousands of years ago.

Homily given for the 27th Sunday of Ordinary Time, Liturgical Year C at 5:15PM on October 6, 2019.

Full text of homily: https://mattsiegman.com/2019/10/habakkuks-question/

Reflection for the Tenth Thursday of Ordinary Time

In the Gospel today, Jesus warns us that we must make peace with our opponents before we bring our gifts to the altar. He tells us that while we are on the journey, we must settle with our opponent. If we do not, we will be thrown into jail until the full debt is repaid.

Our lives are a journey, during which we grow in our ability to love. St. Paul tells us that there is neither faith nor hope in Heaven: we can see God, therefore we do not need either; however, love remains. If we do not always work to grow in our capacity to love during our time on Earth, then in Heaven we will not reach the heights God planned for us.

On this journey, we have a traveling companion: God. God is always with us. Sadly, through original sin and our own sins, we have turned God into our opponent. He always loves us, and he always desires to be with us; however, we have turned him into an enemy in our minds. God is the one with whom we must settle. If we do not, and we reach the end of our earthly existence seeing God as our opponent, we will be handed to the judge. This judge—Jesus told us that the Father has given him this authority—will separate those going to Heaven, and those going to “fiery Gahenna.”

The full debt, however, must be repaid if we have made God into our opponent. The Gospel says that we will be handed over to the guard until this occurs. For those going to hell, this can never be repaid, as those going to hell have made God into their enemy forever. Those going to Heaven, however, have only partially made God their enemy. They have struggled to reconcile with God, but have done so imperfectly. This passage may also refer to the time spent in purgatory, where the soul is cleansed before it enters into eternal bliss with God.

This passage, ultimately, reminds us of our need to receive the sacrament of confession regularly. God has given us an easy way to reconcile ourselves with him. Confession may not be fun, because we have to admit we were wrong and that is often painful, but it reconciles us with God. It is how we can be sure we’ve reconciled with God. Sadly, our human condition will cause us to need this sacrament over and over again, but God will give it to us with great joy. God desires to give us mercy. As the scriptures tell us, God and his Angels rejoice greatly in Heaven over one repentant sinner.

Today’s Readings: 2 Cor 3:15-4:1, 3-6; Ps 85:9ab & 10, 11-12, 13-14; Mt 5:20-26