Desert Preaching

Why was John the Baptist preaching in the desert?

There were so many other places he could have gone. In the Negev, the arid, desert area in Israel, there were—and still are—many towns and cities near the Jordan River, such as Jerusalem. Instead, John waited for people to come to him as he preached repentance to the people of Israel in order to prepare them for the coming of the Messiah.

I think that a large part of the reason the John preached in the desert was precisely because it meant that people would have to go to some effort to reach him. Depending on where John was and where the people come from, I would imagine that it was a day or two’s journey for many of these people to reach John. While it was not an enormous journey, it was also not a small feat to make the trip.

I wonder if perhaps the journey and the barrenness of the desert were not a large part of the point. It wasn’t trivial to get to John in order to hear his message. When you did reach him, there was nothing but a man preaching repentance. Perhaps the hope was to help people recognize that God asks us to journey towards him. Perhaps the hope was to help people recognize that the things of this world are unimportant when it comes to repentance and salvation. Perhaps the hope was to help people recognize that it is their faith in God that drives them towards him, that helps them to prepare for him, that helps them to recognize their sinfulness and turn back toward him.

This could also explain why John was so upset with the Pharisees and the Sadducees. At first glance, John’s anger is odd: wouldn’t it be a good thing if they are repenting? John’s point, though, is that they aren’t. They approach John assuming that by being descendants of Abraham they are saved, but John emphatically explains that their lineage has no bearing on salvation: only their own personal repentance does. In Isaiah today, we hear that a new shoot shall sprout from the stump of Jesse. This new shoot is us, having been grafted onto Jesus’s family tree by the baptism of the Holy Spirit, blossoming by our faith which propels us to follow the will of God. John, that voice crying out in the desert, is preparing the way for the Lord, so that Jesus might set himself up as a signal for the nations, a signal that all might seek out and find.

When we see that signal from Jesus in our lives, we cannot help but move towards it. That doesn’t mean that it will be easy. After all, it wasn’t easy for people to follow John, why should it be any easier to follow God himself? Through this journey of endurance, though, where we suffer in mind, body, and soul, we learn to put our hope in God: our hope that he will grant us eternal life. Through this journey, we learn to put our faith in God, knowing that he can do what he says, because he has the power to give us eternal life. Through this journey we learn to love God, knowing that only he can truly fill our hearts.

Through this journey to find Jesus, that signal to all nations, where we are aided by the sacraments of the Church—notably confession where we learn repentance and the Eucharist where we learn how to worship God and enter into his Divine Life—we learn to conform our hearts and minds to God. St. Paul says to us today, “May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” May it be so.

Today’s Readings:
December 8, 2019 (published December 27, 2019 at 11:45am)
Second Sunday of Advent, Year A
Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-12

Reflection for the First Sunday of Lent / Year A

It is interesting how Genesis describes the fall of mankind. It seems that the woman is the first person to sin. A feminist might think that this is evidence that the Bible (and, by extension, the Church) is anti-woman, misogynist, or only finds value in men. That is, however, not the case. One of the most fascinating parts of this reading from Genesis, for me at least, is towards the end, where it says “and she also gave some to her husband, who was with her.”

If her husband is with her, why is Eve facing the evil one alone? Original sin is just as much of failure on the part of the husband—of Adam. It is a husband’s duty to protect his wife—his beloved—not just from physical threats, but also from any other kind of danger: mental and spiritual included. Both Adam and Eve sinned, and had either of them responded to temptation correctly this would never have happened.

The story of how sin entered the world is much more complex than a simple surface reading. There are many things that went wrong in the Genesis account. As I mentioned, the man did nothing to protect his wife from the evil one. A far more grievous mistake was when the woman engaged the serpent in conversation. Angels, even fallen angels, are far more intelligent than any human being. We cannot hope to win a battle of wits with an angel or a demon. Another problem is that the serpent was able to make an evil thing appear to be good; however, we know that certain things are evil. Directly contradicting a command of God is never going to turn out well. Adam and Eve both knew that, but they thought that by doing something evil—disobeying God—they would end up doing good—gaining knowledge. (One could observe that the Nazis employed a similar tactic by inflicting great evil on concentration camp victims in order to gain medical knowledge of the human body.) A final problem in Adam and Eve’s response was that they started to make room in their mind for the evil act. This is due to the previous to problems mentioned, because once you accept doing something as possible, it begins to occupy space in your mind. If they had simply cut off conversation with the serpent, or not considered disobeying God, they never would have considered that the tree was “good for food, pleasing to the eyes, and desirable for gaining wisdom.”

The Gospel today parallels the Genesis account, but shows what happens when one responds correctly to temptation. First, Jesus is in the desert—not a garden. He can see the evil coming toward him and is not distracted by many things. The first temptation of the devil is for Jesus to turn stones into bread. Jesus is likely hungry after fasting for 40 days. Jesus responds by quoting Scripture: “one does not live on bread alone, but on every work that comes forth from the mouth of God.” He squarely places his confidence in his Father to protect him. The devil brings Jesus to the parapet, and tempts his pride, telling him that is he jumps the angels will catch him. He even quotes Scripture (Psalm 91) himself! This shows us that Scripture can be taken out of context and misused by enemies of God. Jesus replies quoting Deuteronomy: “You shall not put the Lord, your God, to the test.” He again does not engage the devil, saying only that he will not be tested. Finally, the devil takes Jesus to a high mountain, and tempts him to with control of all the kingdoms of the world. This is an evil thing to do, but of which good may come. If Jesus were in control, he could do much good! But Jesus again tells the devil to leave him, reminding him that only God is to be worshiped.

All of the mistakes in Genesis are overcome by Jesus: he trusts in the Father to protect him, he never engages the devil in a game of reason—only telling him to be gone and cease tempting him, he never mistook an evil act for good, and he never fell prey to making room in his mind for the temptations. In doing this, Jesus defeated the devil.

So let us learn from Jesus. When tempted, we should resort to trust in God for protection. We should remember good passages from scripture or simple, short prayers to strengthen us when we are in trouble, such as “Jesus I trust in you.” We should not consider the temptation, but focus on something else, such as God’s mercy, the image of Jesus on the Crucifix, or some work of art like the Pieta. Worship of God at Mass, Confession, and prayer will save us from temptation, so let us use all these means in the spiritual combat of Lent.

As Paul says, “through the disobedience of one man the many were made sinners, so, through the obedience of the one, the many will be made righteous.” Let us all strive to unify ourselves with Christ, and be one of the righteous.

Today’s Readings: Gn 2:7-9; 3:1-7; Ps 51:3-4, 5-6, 12-13, 17; Rom 5:12-19; Mt 4:1-11