Reflection for the Eighth Sunday of Ordinary Time / Year A

Today’s Readings: Is 49:14-15; Ps 62:2-3, 6-7, 8-9; 1 Cor 4:1-5; Mt 6:24-34

We can have only one master. Who is our master? God wants to be our master, but do we let him?

The Gospel today lists many other masters people can have throughout their daily lives: what to eat, what to drink, what to wear. All these things come from the material world. They are things that we think that we can control. We go about thinking that clothing, food, status, wealth are the most important things. They aren’t. Is it important to have adequate food, clothing and money? Yes. But when it becomes the focus of our lives—that’s when we run into problems. Why do we think that these things are important? Perhaps we think that because we can control these things, they are a measure of our self-worth. When we have these things, maybe we think that it shows what kind of job or career that we have: another modern measure of self-worth.

What about other people? Do we try to emulate the right people? Do we want to be like the rich and famous? Why is that life style so attractive? The rich and famous always look happy on the outside, but are they? I think not. The number of celebrity divorces, suicides, and the general malaise around Hollywood is a pretty good indication that something is wrong. But they have everything—why aren’t they happy? They have made power or fame or money or pleasure into their master. And if we want to emulate them, then we will do the same. And we will be unhappy.

There is a better way.

DaisiesJesus reminds us to look outside at the world around us. The flowers—what person is clothed so beautifully as a flower? The birds—are they not able to find food? But we worry about all of these things, and we don’t realize that God will work with us to make sure that we have what we need. Jesus asks, “Are not you more important than they?” Indeed, we are. Jesus promises us that if we seek the Kingdom of God, all that we need will be provided. The Lord has not forgotten us, and he never will. The first reading, in just a few sentences tells us that this is impossible!

“Zion said, ‘The Lord has forsaken me; my Lord has forgotten me.’ Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.” (Is 49:14-15)

The Lord wants to love us, but to do this we must be open to this love. By serving the Lord, we are opening ourselves to his love, because we only truly serve those that we love. We may have a job where we “wait on” or “serve” somebody, but we aren’t really serving those people because we desire to do so. We are serving them for the sake of something else—to provide for ourselves or our families. By following the Lord’s commands and laws, we serve him. By stewarding the gifts that God has given us, we are serving him. God knows when we are serving him and when we are not, St. Paul reminds us that “he will bring to light what is hidden in darkness and will manifest the motives of our hearts.” We cannot trick God, but we can serve him. We can serve him because we desire to love him. When we serve him, we open our hearts to him and allow him to love us.

So let us remember we can only have one true master: God. But he is a loving master, who rewards us endlessly when we serve him.

Reflection for the Seventh Sunday of Ordinary Time / Year A

Today’s Readings: Lv 19:1-2, 17-18; Ps 103:1-2, 3-4, 8, 10, 12-13; 1 Cor 3:16-23; Mt 5:38-48

Humility.

What a virtue!

Without humility, we are like tyrants. Without humility, we cannot truly listen to others. Without humility, we cannot endure suffering. Without humility, we cannot grow to be the man or woman who God created us to be. The readings today show us the need for humility.

The first reading tells us not to bear hatred for our brothers and sisters, to take no revenge and hold no grudge, to not incur sin even if we might need to correct them. Without humility, we cannot do this! The golden rule, formulated here in Leviticus as “You shall love your neighbor as yourself,” is a call to humility. This is a challenging command! When I make a mistake, sometimes I am able to realize it, but many times I don’t even realize when I have done it. If I knew about it, I would try my best to correct it. In these cases, the only way that I can grow is for someone to offer me correction. That is why correcting a brother or a sister in Christ is an act of charity!

But without humility, this can become the act of a tyrant. Humility helps us to recognize that we all make mistakes. We all have faults. When someone corrects us, we desire for them to do it out of care and love. When someone corrects me out of anger, spite or a desire for power I can feel it. I do not wish that feeling on others. It is painful! It is hurtful! When we have humility, we can recognize our faults—or at least that we have faults—, and we allow ourselves to be corrected and to correct others in charity and kindness.

As I mentioned, humility allows us to truly hear others. Without humility, we may be tempted to assume that we our always right, and that others are the ones who need to change. Whenever I am driving, I know that I am the best driver on the road. If something doesn’t go my way when I’m driving, it’s never because I made a mistake. It’s the other guy, who obviously never learned how to drive and wants to cause a wreck. Humility, by helping open us to correction, helps us to recognize that maybe, perhaps, I was wrong. Maybe the reason people keep brake-checking me and giving me the “single-finger peace sign” is because I did something wrong while driving. Maybe I should listen when my friend tells me that texting while driving is bad, and that, really, 20 over the speed limit is a bad plan.

Humility helps us to be open to the input of other people in our lives. Paul reminds the Corinthians today that they must be open to others: “If anyone among you considers himself wise in this age, let him become a fool.” The wise one is the person with all the answers. When we think we have all the answers, we are not open to others.

Finally, without humility we cannot fully accept the gift of suffering. Suffering is not fun, and we should not seek it out for its own sake. But, when suffering is inflicted on us we have to deal with it. How we deal with it makes all the difference. Saint John Paul II wrote an encyclical letter called Salvifici Doloris where he searches for the meaning of suffering. Ultimately, however, why God allows suffering remains a mystery to us. This, in itself, is an experience of humility. We are called to recognize that we cannot and will not know everything in this life.

But we are not left alone in this struggle. We are not alone in seeking humility. God himself gave us the ultimate example of humility by suffering and dying on the cross. God become a human being. Think about this for a moment. The all-powerful and all-knowing God became a weak and defenseless baby, and then allowed other men to kill him. Nobody understood what God was trying to teach us until the Resurrection, when Jesus rose from the dead. God was teaching us that there is life after death—death has no power over us! But we must have the humility to accept that we will not always understand.

The Flagellation of Christ

We also learn humility through suffering because we often need the help of others to endure our suffering. We depend on others emotionally or physically. We are forced to exit ourselves and become a part of the larger community. The best way in which we can do this is by joining our suffering to Jesus Christ Crucified. The Crucifixion was grotesque, and in addition to the physical suffering, the spiritual and emotional suffering Jesus must have been immense. My most intense experience of suffering and pain was not due to a physical torment, but from emotions. Something had occurred which did not initially seem like a big deal at first, but I felt a betrayed. I did not even realize that this feeling was growing and growing inside of me until it completely overwhelmed me a few days later. I could not focus on anything, and I was very distraught. People who knew me could tell that something was very wrong. After a couple of days, I was finally able to bring it to prayer. I asked God to help me understand what he is trying to teach me, and I did my best to offer it up to him—but this is easier said than done. Eventually, God allowed me recognize that what had occurred was ultimately for my good. It still hurt, but it changed me. For the better.

 Icon of the ResurrectionWhen we suffer we can join our suffering to Christ’s suffering, and offer it for the salvation of souls—including our own—and the redemption of mankind. In a way, suffering makes us co-workers with Jesus on the Cross in a very special and unique way. Today’s Gospel doesn’t call for us to be crucified—not here at least, but it does call us to turn the other cheek, and to go the extra mile. These aren’t fun, and they often involve a little suffering. But these small experiences of suffering prepare us for the road ahead. They teach us the humility we need for the big suffering that will inevitably come to most of us.

Humility is fundamental to the Christian way of life. It can get us through our suffering. It can help us listen. It can help us be kind and compassionate in dealing with others.

Humility.

What a virtue!