If we dig into the history of worship, way back beyond the coming of Jesus Christ and even farther back than the Old Testament takes us, we see a few trends. We see that human being are innately religious. We see that the first human communities were formed around worship sites to help care for them so that people might come to perform and observe rituals to the gods. If the rituals were not done correctly, the people feared that the now-displeased deity would inflict punishment of some sort upon the people. As a result, a specialized group of people with the knowledge necessary to ensure that rituals were performed correctly developed. This priestly class became the people tasked with mediating between humanity and their gods. The priests were responsible for ensuring that their idols were fed and clothed properly and expected the worshippers to provide the necessary goods and materials to care for their gods.
When we look at the God of Abraham, Isaac, and Jacob and his followers, we find something different. Yes, we see holy sites and a specialized class of priests, and on first glance it looks very similar. But the priests act very differently. Our God specifically prohibited the making of images. Our God specifically tells his people that he does not eat the flesh of animals offered to him. The priests of the God of Abraham, Isaac, and Jacob are not there to provide for God. Our worship of God adds nothing to his greatness, but our worship of God is valuable for a very important group of people: us. By worshiping God, we express our desire for his closeness to us and his presence in our life.
In the liturgical celebrations commanded by God in the first reading tonight, the most important command is to remember. God says that This day shall be a memorial feast for you, which all generations shall celebrate with pilgrimage to the Lord, as a perpetual institution. What must we remember? God comes to our aid. When his people cry out to them, he is not a passive observer. This is why he sent his Son: to save us from the mess we got ourselves into. But these things are easy to forget. So we must memorialize these events. We must remember.
The Priesthood of Jesus Christ, in which Fr. Drew and I participate, assists us in remembering God’s love for us. The pinnacle of the worship of our God is the celebration of our Eucharistic Liturgy, and the pinnacle of the priesthood is the celebration of the Eucharistic Liturgy, which in the Roman Rite of the Catholic Church we call Mass. In the Mass, we do this in remembrance of Him by making those events ritually present through the actions of the priest. When we celebrate the Mass, literally make the events of our salvation present, and even more so tonight. Tonight is not simply a night in which we remember the Last Supper. Tonight is the Last Supper. Tonight we do not simply remember Christ feeding his apostles with his Body and Blood. Tonight Christ feeds us with his Body and Blood.
When we receive the Eucharist, we receive God, and we receive his love in our hearts. Love is not a gift that can be hoarded. It must be given. In this great Sacrament of Love, God gives us the ability to love our neighbor. Tonight we are fed with the Body and Blood of God. We share in a Communion of all believers who have been similarly united with God. This is the glory of the Eucharist, a glory which our human senses fail to see. By faith alone can we behold this mystery, which enables us to follow the commands of Christ: to love God and to love our neighbor.
April 1, 2021
Thursday of the Lord’s Supper
Exodus 12:1–8, 11–14; Psalm 116:12–13, 15–16bc, 17–18; 1 Corinthians 11:23–26; John 13:1–15