When we surrender every attachment we have to God, he gives us even more in return.
Homily for the Second Week of Lent, 2021
When we surrender every attachment we have to God, he gives us even more in return.
Homily for the Second Week of Lent, 2021
God saves the world through the family. If you don’t believe me, read through salvation history. Everything starts with a family.
Homily for Feast of the Holy Family, 2020.
Now, more than ever, we need the Feast of the Holy Family. When we look out at the world around us, the family is not much respected. Families are broken and shattered by the tragedy of divorce. We see families whose members prefer to spend time with screens over each other. We see the attempted redefinition and unmooring of the family from the structure God gave it at the dawn of creation. All of this is a result of sin in the world. Satan hates the family, because it is through the family that salvation comes into the world. If we look at salvation history, we see that this is true.
The family comes at the very dawn of creation: Adam and Eve, our first parents, were wedded as husband and wife in their original innocence. God is a communion of Three Divine Persons: the Father, the Son, and the Holy Spirit. Adam and Eve, being the pinnacle of God’s material creation, mirrored that communion of love here on earth. Together, they were given the gift of communion with God. Satan hated them so very much that he deceived them and tempted them into the original sin that shattered the order of the entire universe. The breakdown of our families, even now, is a tragedy of universal order, because it is in the family where we are supposed to learn to love one another as God loves himself and as God loves us. When this love is violated, it has universal consequences.
Abraham, our Father in Faith, and his beloved wife Sarah did not receive the gift of a Son until their old age. They show us that the family must always be oriented to the worship of Almighty God. When they received the gift of their son Isaac, they recognized him to be a gift from God. We all remember the nearly tragic sacrifice Abraham was called to make of his son Isaac. It was not Abraham’s son that God desired, but his faith to follow God wherever he might lead. From Isaac, God promised to bless Abraham with descendants as numerous as the stars. What Abraham did not know was that one of these descendants would be the Son of God himself, Jesus, the Christ.
We see this pattern of salvation through the family or utter disaster through the breakdown of the family play out again and again. Joseph, the son of Jacob who was sold into slavery in Egypt, saved the entire family of Israel by bringing them to Egypt in time of famine. King David, while extraordinarily successful and victorious in uniting Israel, wrought destruction on Israel and himself by violating the family of Uriah. David’s wanton violation of what a family ought to be led to infighting amongst his children who, in some cases, slaughtered one another outright. David’s broken family led to the breaking of the 12 tribes of Israel: the original covenant family was shattered.
It would not be until that quiet night in Bethlehem when the family would be restored to its original glory. Jesus, Mary, and Joseph provide an antidote to the ails of the family. Theirs is a wholly pure and chaste love for one another, one which transcends sin. The entire Holy Family was to be a light to all of the world of the glory of the family. Jesus spent 30 years with his mother and foster-father before beginning his public ministry. God himself spent 30 years obedient to his earthly parents, honoring them and caring for them. His first public miracle was at the celebration of the establishment of a new family: the wedding at Cana. His final act from the Cross before he expired was to establish a new covenant family: giving John to Mary as her son. While there were many reasons for this, one was undoubtedly that this final act of filial reverence would ensure John would honor and care for his mother.
We must care for our families. Husbands: love your wives. Wives: love your husbands. Parents: love, discipline, and teach your children. Children: obey and honor your parents now, and care for them in their old age. Above all, love God, who will bring your closer together. If we do these things, our families will bring peace and redemption to the entire world, because the Holy Family will be incarnated in this world again: shining out to all nations through our families.
December 27, 2020
Feast of the Holy Family, Year B
Sirach 3:2-6, 12-14; Psalm 105; Hebrews 11:8, 11-12, 17-19; Luke 2:22-40
Today, we hear the story of Abraham and Sarah recounted. They embarked on a journey together, moving away from home and not knowing where they were going. They became foreigners in every land, wandering around and living in tents. Though they had lost their ability to be fruitful, they believed that one day they would have descendants as numerous as the stars.
Yesterday was the Feast of St. Lawrence, a deacon of Rome who defied the emperor. In the year 258, after witnessing the martyrdom of Pope Sixtus II, the rulers of Rome, perhaps even Emperor Valerian himself, demanded that Lawrence surrender the riches of the church to the state. Lawrence showed up the next day with all the poor of Rome. He was sentenced to be grilled on the gridiron. He faced this terrible death with patience and courage, and even joked with his executioners, “I’m done on this side, turn me over.” His memory has stayed alive, and his story passed from generation to generation.
The disciples repeatedly did all the seemingly crazy things that Jesus demanded of them. Today he tells them not to fear, to sell all their things, to give alms, and to trust that their treasure is not on earth, but in Heaven. And they did it.
We can find the answer in one half of one sentence that we heard in the Letter to the Hebrews today: they “thought that the one who had made the promise was trustworthy.” Abraham and Sarah thought that God was trustworthy. St. Lawrence thought that God was trustworthy. The disciples thought that God was trustworthy. And what was the promise he had made them? To Abraham and Sarah, he promised to make their descendant as numerous as the stars of the sky. To Lawrence, he promised that whoever follows him and gives up their life will preserve it for eternity. To the disciples, he promised that the “Father is pleased to give [them] the kingdom.”
What do we call this trust that God will do as he promised? Faith.
These people found God trustworthy; they knew in their hearts that God keeps all of his promises. They knew that God is the Truth, the Way, and the Life. He is incapable of not keeping his promises. The idea of God breaking his promises was nonsensical to them, as silly as a square circle or a bad plate of spaghetti. These things just don’t exist. (Well, I’m kidding about the spaghetti thing. I guess that’s possible. Just really hard to do.)
God has made each one of us a promise too. He’s asked us to detach ourselves from the things of this world, to surrender our wills to him, and follow him wherever he goes. If we do that, he promises that no one will give up anything in this life without being repaid many times over, and he promises eternal life with him in Heaven.
How will we respond? Will we light our lamps and wait for him? Will we, like the good servants, execute his will with love and charity? Or will we become like the other servants: bitter and angry, resentful that God has given us this task?
A day is coming—we do not know when—that our lives will be demanded of us. We will have to answer to God for our lives. I hope that each of us here will be able to say, “Lord, I knew that you were trustworthy, so I put my faith in you and followed you as well as I could.” Brothers and sisters, never forget to pray for faith and for the courage to live your faith. I do nearly every day, because I know that my soul and my hope of eternal life in Heaven both depend on it.
August 11, 2019
19th Sunday of Ordinary Time
Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2, 8-19; Luke 12:32-48
“Abram went as the Lord directed him.”
I am often tempted to think that life would be so much easier if God would just come down and tell me what to do. The Old Testament seems to be full of these stories, where God simply dictates commands, laws and prophecies to people like Abraham, Moses, Samuel, Elijah, Daniel, and Isaiah. If God was willing to tell these guys what to do, why won’t he just come and tell us what to do? Again, I am tempted to think that if God would work some spectacular miracle, and through some miraculous appearance witnessed by millions announced his will, the whole world would change.
But it wouldn’t.
After realizing this, I also remember something critical: God did tell us what he wants us to do. He didn’t just send a prophet to tell us, either. He sent Jesus Christ, the Second Person of the Trinity to tell us. God Himself came to Earth, and He told us what to do to have eternal life with Him. Not only did he tell us how to reach paradise, Jesus offered up his own life as a sacrifice to redeem all of us.
In today’s psalm, we pray, “Our soul waits for the Lord, who is our help and our shield. May your kindness, O Lord, be upon us who have put our hope in you.” We have put our hope in God, to lead us and to guide us. The Jewish people were waiting for the Lord to bring his mercy to them. They had no idea of the extent to which the Lord would go to shower his endless mercy upon us. His mercy delivers us from death, and preserves us always, fulfilling everything for which the psalmist prayed all the years ago—and for which we still pray today. God’s mercy has not dried up! He still showers it upon us every day.
The grace and mercy of God was “made manifest through the appearance of our savior Christ Jesus,” Paul says. Jesus saved us from death and opened the gates of Heaven for all who love God. Paul reminds us that our journey will be difficult—just as Abraham’s was. We, however, will not be alone. Paul reminds us that God will give us the strength that we need for the journey. This journey, to a holy life, is what we are called to do in this part of our lives. God calls us all to himself, and while we are alive on this earth and in this way, he desires us to live holy lives, to live our lives devoted to God and all those things which are good. We are called to love our neighbor, and to love our enemy. We are called to offer up our time, our talents, and our treasures not just to serve our God, not just to serve our neighbor, but to serve all people. We are called to be good stewards of this planet, good stewards of our countries, good stewards of our communities, and good stewards of our lives. Everything we have—even our body—is a gift for God himself!
these gifts, of which we are called to be stewards, pale in comparison to the greatest gift God gave humanity. Through his Passion, Death and Resurrection, Jesus Christ destroyed death. The effects of this are enormous! The Transfiguration in the Gospel today gives us a tiny glimpse into what this means. Our God is a God not of the dead, but of the living. The prophets of the Old Testament are alive with God, who in his glory shines as brightly as the sun!
Such an idea, such a sight can be frightening. Especially when a voice from Heaven accompanies it, says “This is my beloved Son, in whom I am well pleased.” But Jesus tells us not to be afraid.
Why should we not be afraid? Through our Baptism, we have become sons and daughters of God. God loves us, and desires that we join him in Heaven for eternity. This will happen if we follow the will of God and live holy lives. We can do this because God gives us the strength to endure hardship so that we may do what is just and right. When we trust God, as Abram did, he does not abandon us. Just look at what happened with Abram. God says to him
“I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.”
God eventually made the Israelite nation from Abraham’s descendants, which was great and very blessed, until they turned away from God. While Abraham’s name was still great, the people had ceased being a blessing. They did not go out and spread their blessings to the other communities of the earth. The Israelites had become a curse unto themselves. Then Jesus came. He took the curse onto himself and brought the Kingdom of God onto the earth in the Church. The Church, now, takes the place of the Israelite nation. Abraham is known as “our father in faith.” The Church has been blessed throughout the ages, because God has protected it from the assaults of the enemy. All the communities on earth have been blessed by the Church, because that is her mission: to be all things to all peoples, and to go forth to all the nations, spreading the Good News of Jesus Christ, and baptizing in the name of the Father, the Son, and the Holy Spirit.
Today’s Readings: Gn 12:1-4a; Ps 33:4-5, 18-19, 20, 22; 2 Tim 1:8b-10; Mt 17:1-9