During Lent, we intensify our efforts to grow closer to God. We fast, pray and give alms, just as Jesus taught us in today’s Gospel. These are things we must do. Humanity has turned away from God. We all have sinned and turned from God—sometimes intentionally, sometimes not. Psalm 51 speaks to all of these types of sin. It uses three different Hebrew words: פשׁע (pesha), חטאה (chatta’ah), עוון (‘ă·wōn). Each of these expresses a different type of sin. I wasn’t able to find my notes from 4 years ago, but if I remember correctly: עוון refers to a general condition of sin within humanity, חטאה refers to sin committed unintentionally—sort of a side effect of human nature, and פשׁע refers to sin committed intentionally. (I’m fairly sure the words and the definitions are right, and I’m pretty sure that’s how they line up, but I’m not 100% sure!) These are all different ways we get turned around and separated from God. We need help turning back to God. The prophet Joel tells us all—the children, the elderly, those literally just married, even infants—to cry out, “Spare, O Lord, your people!” If the Lord does not forget the cry of the poor, neither will he forget the cry of his children who, poor in spirit, turn back to him.
Jesus today tells us how to make that turn back to him prayer, fasting, and alms-giving. And he tells us how to do each of these things. We are supposed to do all of these things in private, so that others cannot see them. In fact, Jesus takes it one step further: when we fast, we are supposed to anoint our head, wash our face, and no appear to be fasting. It’s as if he wants us to undertake these penances joyfully.
It may seem odd, but there is, actually, a logic to it. Let me explain. Prayer, fasting, and alms-giving clear space out of hearts, getting rid of all the cruft that has been building up: attachments to material things, over-concern about our bodies (see Matthew 6:25-34), or things we have allowed to take God’s place. We clear out all those things that get in between us and God. When we empty out that space, though, we need to fill it up with something. If we fill it up with the praise and adulation of those around us, what good would any penance do? What good would all this work do? We’d be no better off than the hypocrites Jesus talks about in the Gospel today. Instead, we do these things in secret, and offer them to God, so that He can fill up our heart. In addition to the great practice of giving things up, we should add additional time for prayer and the Sacraments during Lent, so that we are filling that space we spent all that energy to clear with God. God is the source of all our joy, and if we are full of him, how can we help but be joyful? Fasting, prayer, alms-giving—these things are not easy, but they clean out our hearts and open them to God, they give us more room for God to work in our lives: of course we’ll be more joyful, because God lives within us!
This is, in fact, what we must do to fulfill what God has asked us to
do. Paul, in the second reading, reminds us that we are to be ambassadors for Christ. We must allow God to appeal to others through us. We must be lights, shining brightly with God’s love and his joy and his mercy. What better way is there to do that then to clear out all the junk from our hearts and let God fill it?
Now is an acceptable time, now is the day of salvation. This Lent, let’s do something a bit hard, to truly open up our hearts to God. The collect today was so excellent, it said “Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.” (Emphasis is mine.) This is our campaign of Christian service, by which Christ sends us to do battle with evil. We pray, fast, and give alms, so we get everything between us and God out of the way and go forth as joyful witnesses and ambassadors for God.
February 26, 2020
Joel 2:12-18; Psalm 51:3-4, 5-6ab, 12-13, 14 & 17; 2 Corinthians 5:20-6:2; Matthew 6:1-6, 16-18