Reflection for the Tenth Thursday of Ordinary Time

In the Gospel today, Jesus warns us that we must make peace with our opponents before we bring our gifts to the altar. He tells us that while we are on the journey, we must settle with our opponent. If we do not, we will be thrown into jail until the full debt is repaid.

Our lives are a journey, during which we grow in our ability to love. St. Paul tells us that there is neither faith nor hope in Heaven: we can see God, therefore we do not need either; however, love remains. If we do not always work to grow in our capacity to love during our time on Earth, then in Heaven we will not reach the heights God planned for us.

On this journey, we have a traveling companion: God. God is always with us. Sadly, through original sin and our own sins, we have turned God into our opponent. He always loves us, and he always desires to be with us; however, we have turned him into an enemy in our minds. God is the one with whom we must settle. If we do not, and we reach the end of our earthly existence seeing God as our opponent, we will be handed to the judge. This judge—Jesus told us that the Father has given him this authority—will separate those going to Heaven, and those going to “fiery Gahenna.”

The full debt, however, must be repaid if we have made God into our opponent. The Gospel says that we will be handed over to the guard until this occurs. For those going to hell, this can never be repaid, as those going to hell have made God into their enemy forever. Those going to Heaven, however, have only partially made God their enemy. They have struggled to reconcile with God, but have done so imperfectly. This passage may also refer to the time spent in purgatory, where the soul is cleansed before it enters into eternal bliss with God.

This passage, ultimately, reminds us of our need to receive the sacrament of confession regularly. God has given us an easy way to reconcile ourselves with him. Confession may not be fun, because we have to admit we were wrong and that is often painful, but it reconciles us with God. It is how we can be sure we’ve reconciled with God. Sadly, our human condition will cause us to need this sacrament over and over again, but God will give it to us with great joy. God desires to give us mercy. As the scriptures tell us, God and his Angels rejoice greatly in Heaven over one repentant sinner.

Today’s Readings: 2 Cor 3:15-4:1, 3-6; Ps 85:9ab & 10, 11-12, 13-14; Mt 5:20-26

Reflection for the Mass of the Lord’s Supper (Holy Thursday)

In Exodus, the Jewish people were to slaughter sheep with the “whole assembly present.” Why was this such a big deal?

The Ancient Egyptians worshipped sheep. Specifically, the god in charge of the rising and the falling of the Nile—and as the Nile rises and falls, so does Egypt—was depicted as a ram, an adult male sheep. God was commanding his people, through Moses, to kill the gods of Egypt and mark their doorposts with their blood. This most certainly made a statement, and it also explains why it made sense to be ready to go right after the Passover meal: your people had just killed thousands of another culture’s gods. You need to get out of town. Quick.

By spreading the blood on their doorposts, the Jewish people were telling everybody that they believed in the God of Abraham. It was a public sign of fidelity, of faithfulness. An angel, with a superior intellect to ours, can tell a Jew from a non-Jew. Angels wouldn’t need to see the sign on the doorpost. More important was the sign on the hearts of the people as a result of visibly proclaiming their faith. Again, the Jews were smearing the blood of the gods of Egypt on their doors. This is not an activity done lightly.

Because they listened to God, the Jewish people were spared the wrath the consumed the first-born children of Egypt. But I’d like to propose thinking of this in a little different way than we are often accustomed: it was not their Jewish heritage that saved them, but their public faith in the God of Abraham. We can even see it as a foreshadowing of the final judgment, where we are judged by our actions. Those willing to put aside the gods of Israel were judged worthy. Those who did not suffered greatly.

Like the Jews in Egypt, we too mark our doorposts with blood. The Blood of Christ that we receive in the Eucharist—whether we receive both species or not—marks the door posts of our souls. We wash ourselves in the Blood of the Lamb at every Mass. During the Last Supper, Jesus transformed the bread and wine into his Body and Blood, and he told us to “do this in remembrance of me.” He did not ask us to simply remember him: he asked us to do this—to transform bread and wine into his Body and Blood and share it amongst ourselves. We remember that it was Jesus who died in giving us this gift. “For as often as you eat this bread and drink this cup, you proclaim the death of the Lord until he comes.”

The Lamb of God, Jesus Christ, was sacrificed in the New Passover, and we paint the door posts of our souls with Hid Precious Blood when we receive the Eucharist. How fitting is this imagery! The stakes of the New Passover are just as high. In the Old Passover, judgment was visited upon the Egyptians for their treatment of the Jewish people. In the New Passover, Christ—the Lamb of God—judges us for our treatment of every other person we encounter.

Jesus washes the feet of the apostlesIf we were judged solely on our merits and actions, we would be in sad shape. God knows this. He knows that we struggle and strive, but we still can’t be perfect. We plead for help, and when we make mistakes we have to beg for forgiveness. Jesus washes the feet of his apostles, and the apostles were not comfortable with this. When you wear sandals every day and walk around on dusty roads, your feet get dirty. The apostles knew who they were, and they knew who Jesus was. God was washing their dirty, nasty, grimy feet. God was making his apostles clean again. All the apostles needed to do was allow Jesus to minister them, to love them. Their job was to receive Jesus into the hearts, and to trust Him even when his actions did not make much sense.

To me, this action of Jesus washing the feet of the apostles sounds a lot like what happens in the Sacrament of Reconciliation. Jesus, through the priest, enters into the areas of our life that are dirty, those of which we are ashamed, and He cleans us. He doesn’t do it half-way either. He cleans us totally, making our souls spotless of sin. He loves us so much that he will forgive us all our sins. We only have to be receptive to God’s mercy, and humble enough to ask for God’s grace and His forgiveness. We have to let God love us.

When we tell the priest our sins in confession, this is what we are doing. We tell God, in sorrow, what we have done, and through this action we demonstrate our faith that God will heal us. We profess that we have made mistakes, but that we know God is stronger than any sin. Then we are given a penance, a task that we must do. This penance helps us to grow in charity. Without charity, we are not true children of God. We do not stand a chance of remaining clean. We cannot truly receive Christ in the Eucharist. We cannot fully paint the door posts of our souls with the Blood of Salvation.

The Gospel today ends with Jesus calling us to love others as he loves us.

Jesus loves us enough that he forgave us all and died for us. Then he gave us his own Body and Blood as food for eternal life. He gave us this food to nourish us spiritually, and so that he could remain with us forever. He gave us this food so that we could grow in love and charity for God and for our neighbor.

Jesus loved us totally, and he is calling us to love others totally. As Jesus forgives without desiring revenge, so must we forgive and put aside our desire for revenge. As Jesus lives with us through every part of our lives—especially the hard parts, we must not avoid people because they have difficult lives. As Jesus feeds us spiritually, we do our best to nourish not only the bodies of those less fortunate, but we should also feed the spirit and minds of others through worship, prayer and study of Scripture.

On Holy Thursday, the first day of the sacred liturgies of the Triduum, we remember the Last Supper and the Washing of the Feet. We remember the charity that Jesus showed to all of us through his ministry on the earth and through his Church. Let us strive to mirror that charity in how we treat God and one another.

Readings: Ex 12:1-8, 11-4; Ps 116: 12-13, 15-16bc, 17-18; 1 Cor 11:23-26; Jn 13:1-15

Reflection for the Second Saturday of Lent

Today we hear two readings about repentance and mercy. The prophet Micah wonders at God’s mercy, marveling that he casts into the sea all our sins. In the ancient world, the sea often stood in place for a place of terror and death. In effect, what Micah is stunned by is that God, in some way, kills our sins. Our sins are washed away, and God showers compassion upon us.

This is exactly what happens in the story of the Prodigal Son, which we hear in today’s Gospel passage. We all know this story. What I would like to draw your attention to is the fact that the son who abandoned his family and his father recognized that he had sinned, then was willing to make repentance for it. He returned to his father, begging to be forgiven. His father could not contain his joy at seeing the son return. This is what happens in Confession. God is delighted to see us come back to him; however, we must make the turn back to God. We cannot expect God to forgive us if we aren’t willing to ask for his forgiveness. He wants to forgive us. He desires that we come back to him, and He is ready to welcome us with open arms.

We do not know the day or the hour in which our lives will come to an end, so let us make the turn toward God now, before it is too late! Let us run to God with all our strength, so that when we come home he may great us with open arms to the Wedding Feast of the Lamb!

Today’s Readings: Micah 7:14-15, 18-20; Ps 103:1-2, 3-4, 9-10, 11-12; Lk 15:1-3, 11-32