Prayer is communication with God, and it is essential for Heaven.
Homily on the 2nd Sunday of Ordinary Time, January 17, 2021.
Prayer is communication with God, and it is essential for Heaven.
Homily on the 2nd Sunday of Ordinary Time, January 17, 2021.
“Speak, for your servant is listening.”
Never in a thousand years could Samuel have guessed what he would do in his life. He was to be the last of the great judges of Israel. He provided steady leadership and guidance to the people of Israel, but His sons were unworthy to follow him as leaders of Israel, and the people demanded a king. Samuel would anoint two kings, Saul and later David, and he never feared to challenge abuses of Saul’s power directly. All of this was the will of God, enacted through Samuel, who, for the entirety of his life, never stopped listening to God and serving him.
We all must strive to listen to God as Samuel did.
There are two primary ways in which we can listen for God: prayer and study, specifically, study of Scripture. They are not mutually exclusive. Some would argue that the best way to study scripture is, in fact, while on our knees.1 Prayer is absolutely essential to our lives as Christians, and yet, many of us neglect it or think that going to Mass on Sunday and praying a rosary or two is sufficient prayer. These are good things, but they are not enough. We are called to pray without ceasing. (1 Thess 5:17) That is a lofty goal, but it is attainable if we recognize what prayer actually is and devote ourselves to prayer.
Prayer, simply put, is communicating with God.2 To share the deepest moments of our life with him. To ask for his help, but even moreso, to ask for his love. This isn’t automatic, and we must practice communicating with God. In other words: the way we learn to pray is through prayer.3 Think about your relationship with your closest friend: Were you instantly able to talk about the deepest movements of your heart? Or was it a bit challenging and uncomfortable at first? It can be frightening to plumb the depths of your life and bring forward the deepest secrets in our hearts. It is scary to be vulnerable with someone. Make no mistake: more than any moment of physical vulnerability, the moment we open our heart to another person is one of the most vulnerable moment of our lives. We fear rejection at the core of our being. We are human, after all. We have been created to live in community.
With God, though, we need not worry about rejection. He loves us deeply. He will not reject us. “[W]hen we can be vulnerable enough to show it all to God, to let Him into it and let ourselves be loved in the midst of it, we experience the transforming power of His love.”4 No matter how odd our personality, no matter what kind of sin we’ve gotten into, God loves us infinitely and uniquely. Fr. Jacques Phillippe writes that “God’s love is personal and individual. God does not love two people in the same way because it is actually his love that creates our personality, a different personality for each. There is a much great difference between people’s souls than between their faces…”5 Prayer opens our soul to the word God wishes to speak to it, the word of his unique love for us. This love, which he intends for us to share, is living and active. This love calls each of us to a unique mission amongst his holy people.
How, then, do we pray?
First, make a commitment to pray a certain amount per day. I don’t care who you are, you can always find five minutes a day to pray. Honestly, I suspect we all have 15 minutes at least we can give to God. If you don’t think you do, pull out your phone and look at your screen time app. How much time do you spend on Facebook, Twitter, or whatever? I promise you that time in prayer will be better for you body and soul than any thread or post or story.
Second, find some silence. Some people will deny this is necessary: they are wrong. Perhaps someone experienced in prayer can find the peace necessary to pray, but beginners in prayer—most of us—need silence, because we need to quiet our minds from all the distractions of the world. In this area, it is helpful to prepare. For example, you could listen to some music, like Rachmaninoff’s Vespers, Corelli’s Christmas Concerto, or one of Bach’s Oratorios. Note that the kind of music matters. If it doesn’t lift your soul to God, then it won’t help you to cast aside this world and meet God. If that’s not your thing, do some deep breathing for a minute or so.
Third, just pray. Tell God what’s happening in your life. Tell him what’s good and what’s bad. Tell him what bring you joy and what terrifies you. Tell him how you feel about him, whether you’re happy with him or furious at him. Tell him what you need help with. Ask him to help you. Maybe most importantly, ask him to help you see how much he loves you.
Finally, don’t forget to be silent with him for a while. We need the silence: it is in the silence that God speaks to our hearts. Remember, Samuel said, “speak, your servant is listening.” He did not say, “listen, your servant is speaking.” If you feel inspired to read some passage in Scripture, go for it, but don’t go overboard. Prayer time is not reading time, and even I make that mistake too regularly.
Single people, you can make time to pray, you just have to decide to do it.
Married couples, you have it a little harder, especially if you have children. Nevertheless, husbands and wives: your primary goal is to get your spouse to Heaven. To get to Heaven, a person must pray.
Husbands, I don’t care how challenging it is or how tired you are or how grumpy the children are, there is no excuse for not giving your wife a few minutes of silence a day so that she can pray. You have one job that matters: get your wife to heaven. Do it.
Wives, I recognize that you are burdened with many tasks and are often exhausted and many times have already spent much of the day with the kids, but your husband needs a few minutes of silence a day so that he can pray. Remember, your most important job is to get your husband to heaven.
Children, when your parents are praying, don’t bother them! (Well, if someone is hurt or the house is on fire, you can bother them…) Instead of bothering them, join them in prayer.
Christ has invited us, saying Come, and you will see.
Let us go to him in prayer, so that we might see eternal life.
January 17, 2021
Second Sunday of Ordinary Time, Year B
1 Samuel 3:3b-10, 19; Psalm 40; 1 Corinthians 6:13c-15a, 17-20; John 1:35-42
Merry Christmas! Catholics celebrate 8 days of Christmas, ending on New Year’s Day with the celebration of Mary, the Holy Mother of God. Christmas isn’t over yet! During this week the Church asks us to meditate on the mysteries of Jesus’s early life. Today, on the feast of the Holy Family of Jesus, Mary, and Joseph, we hear the story of the Finding in the Temple.
This Gospel account must be terrifying for parents. Joseph and Mary lose track of Jesus. They assume he’s with relatives, when in fact he’s been teaching in the Temple. It would be something like traveling to Kansas City for a Chiefs game with some family, getting to Emporia, and realizing that Little Billy isn’t in Uncle Bob’s car, like you thought. Then you return to Kansas City, and after several hours discover that Little Billy is in the locker room, showing the Patrick Mahomes how to throw a football.
What astonishes me about this event in the Gospel is what happens at the end. Jesus returns home with his parents and was obedient to them. Jesus is teaching the teachers in the Temple—this would be something like a 12 year old teaching theology to the Pope—and then he returns home with his family and is obedient to them. God the Son, the Creator of the Universe was obedient to his human parents.
I guess God takes the 4th Commandment pretty seriously.
In case you’re a little fuzzy on the commandments, the fourth is, “Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.” (Ex 20:12 NRSVCE) When the Israelites were first given this commandment, they understood this as physical land of Israel, and the long days meant a long life on earth. We now know more. God has promised us a home in Heaven, and those long days refer to eternal life. So this commandment could be rephrased: honor your parents, so that you may enter into eternal life with God in Heaven.
I think that this can be one of the harder commandments to keep, but we must do our best. Our parents, in cooperation with God, gave us the gift of life. They raised us and taught us. For these gifts, we owe our parents a debt that we can never repay. Now, I realize that some parents are truly unfit for the job, perhaps due to mental illness or addiction, and we must protect children, and sometimes ourselves, in these cases. It’s a tragedy, really, and that’s not how it should be. In these cases, honoring our parents looks very different and can be incredibly difficult, but we can still do it. God calls us to do the hard things, and trust that he will help us. Getting back to my point, God has called us to honor our parents. They assisted God with giving us the gift of life; so, He reminds us that we owe our existence to them, and he calls us to honor them. God isn’t asking us to do something he was not willing to do, since he did it himself.
We also learn about the role of parents today. Parents have authority over their children, but we mustn’t forget Uncle Ben’s final lesson to Spiderman: “with great power comes great responsibility.” Parents have responsibility to love their children, and St. Paul goes so far as to tell fathers not to provoke their children. Parental responsibility is more involved than this, though. Parents must teach their children about God. They must by their words and examples teach their children who God is and how to love him. They must teach their children God’s commandments and his Gospel. They must show their children how to pray to God and to worship him. This might mean that you have to study your faith a little bit, but it is worth it! Knowing our faith makes us better Christians, and it helps us to love God more.
When we die, we will meet God. When we meet God, he is going to ask us how we lived our lives, and how we live our lives will determine how we spend our eternity. God doesn’t make this judgment based on what other people do. He makes this judgment based on our actions. May all the parents here be able to say confidently to God, “I taught my children wisdom and love for you as well as I was able.” May all of us children here be able to say confidently to God, “I followed your example from the Temple and honored my parents.”
December 30, 2018
Holy Family Sunday
1 Samuel 1:20-22, 24-28; Psalm 84; 1 John 3:1-2, 21-24; Luke 2:41-52 (other options are available)
For the feast of Saint Joseph, it is fitting that the readings revolve around a theme of fatherhood. While little is written about St. Joseph, he is the model of a Christian father. Fruitfulness, stability and righteousness are highlighted in a special way.
A father is fruitful not only by having children, but by transmitting values and morals to others. He must, therefore, live a life of righteousness. A life of righteousness, where one listens to God and follows his commands, where one lives in accord with the natural law which God has given us, is the only life that will make a person truly happy; therefore, it is the only life worth trying to emulate. The father leads his family by his example, and he transmits his life and love to others most especially through his example. Notice that Joseph never speaks in the Bible. He leads, most of all, by example. He teaches Jesus as he grows through boyhood into manhood. He is the very model of true manliness.
To be a true model, one must be stable in their life. They cannot change their mind every few days about things. They form good habits. There is a rhythm to their life. They are able to invest themselves in what they do, because when they say “yes,” they mean “yes.” Joseph led a righteous life. He led by example and provided a stable home for Mary and Jesus. He protected them. Even though Jesus was his foster child, Joseph loved him, and was fruitful through Jesus, as any father is fruitful through his children.
In addition to these things, I would like to mention one other aspect of Joseph’s life worth imitating: his purity. Many images of St. Joseph contain a lily, which represents his purity. In the modern age, with so many sexual images and activities becoming commonplace, this virtue is becoming increasingly forgotten. Purity allows one to more fully give of his or her self. This can be in the context of marriage, where the spouses ideally give all of themselves to the other, (by this I mean that the ideal is to give their virginity to one another) or in other contexts. When the mind and body are full of sexual imagery, the person cannot focus on other things. They become constantly preoccupied by sexual thoughts and desires. It is a true shame that people see themselves as primarily sexual beings. Who we are, as human beings, is so much more than animals that have sex. We have a mind, with which we are able to see things no other material creature can see. We have a capacity, in our minds, for the infinite! We must aspire for this greatness! We cannot settle for material, worldly pleasures!
St. Joseph, ever chaste, led a full, happy life. In his death, he was surrounded by his family. No man could ever desire more.
So let us all imitate St. Joseph, the fruitful, the righteous, the stable, and the chaste.
Today’s Readings: 2 Sam 7:4-5a, 12-14a, 16; Ps 89:2-3, 4-5, 27 & 29; Rom 4:13, 16-18, 22; Mt 1:16, 18-21, 24a