Reflection for the Fourth Thursday of Easter

The Gospel today takes place during the Last Supper, just after Jesus washes the feet of his disciples. It ends with the line “Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” What is Jesus saying?

Whoever receives the one I send receives me. In the various Gospel accounts, Jesus sent his disciples out several times to proclaim the coming of the Kingdom of God. They acted as heralds, proclaiming that Christ, the Anointed One, had come. Jesus instructed the disciples what to do based on whether the people of the various towns received them. After his Resurrection, Jesus again sends his Apostles and disciples out, with the same mission: proclaim the Good News of the coming of the Kingdom of God. This is, perhaps, the most clear at the end of the Gospel according to Matthew, where Jesus says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teachings them to observe all that I have commanded you; and behold, I am with you always, to the close of the age.” (Mt 28:19-20 RSVSCE) We are, in fact, all sent through our Baptism and Confirmation on this same mission.

When people accept a Christian in love with Jesus into their lives, it begins a transformation process. Those who are strong in faith can’t help but share their love for God and the joy of living a virtuous life. They can’t help but to be overjoyed by the fact the God loves them, died for them, and invites them to share in eternal life. Even in times of suffering and difficulty, the Christian lives differently, with an interior freedom that cannot be found anywhere else, which is due to their relationship with God. By living this way, with this joy, others are attracted to the Jesus, and we evangelize the world. By accepting a Christian into their lives, they’ve invited Jesus into their lives, whether they know it or not. This is why God cannot accept a lukewarm Christian. When people accept a lukewarm Christian, they do not see the beauty and glory of God. Lukewarm Christians spread to others a distortion, a poor imitation, of God, not the full Truth and Beauty and Glory of God.

Whoever receives me receives the one who sent me. When someone receives Christ into their lives, they start to become transformed little-by-little. They slowly come to experience the love of God the Father. Jesus was sent into this world so that this world may be returned to the Father. The Father loves all of us, and he desires that we all be with him in Heaven. The only way we can do this is through Jesus. Jesus is both fully human and fully God. Jesus is unlike anything in creation. He is a true bridge to God. By his Incarnation (becoming human), Jesus expanded human nature—what it means to be human—so that it would be possible for man to be in communion with God. When we accept Jesus into our lives, this communion is no longer simply possible, but actual! The Most Holy Trinity, God the Father, God the Son, and God the Holy Spirit, are one in communion, so when we accept Jesus in our lives, there is no possible way we can also reject the Father and the Holy Spirit. The three come as a package deal.

As we go about our busy lives, let us remember that we Christians are sent to be lights to the world. Through our actions and interactions with others, let us shine out as brightly as the sun. It might just be that one simple thing to us softens the heart of another just enough to allow Jesus to work within his or her life, and that is where the journey to true fulfillment begins.

Today’s Readings: Acts 13:13-25; Ps 89:2-3, 21-22, 25 & 27; Jn 13:16-20

Reflection for the Fourth Wednesday of Easter

Fasting, prayer, and laying on of hands always seem to indicate someone was about to be sent on a mission. The Church in Antioch participated in fasting, prayer, and laying on of hands for Saul and Barnabas prior to their mission to Cyprus. Their mission? To share the light of Christ with the world.

I realized recently that there are several sacraments where hands are lain upon a person. The link between ordination and mission is fairly easy to see, and is very similar to the mission of Saul and Barnabas: spread the light of Christ and minister to the People of God. Confirmation, likewise, has a laying on of hands when the forehead is anointed with Chrism. (CCC 1300) The link in confirmation to mission is, similarly, not difficult to see: Confirmation seals a person with the Holy Spirit to go out into the world and spread the Good News, even through trials and difficulties.

The third sacrament with the laying on of hands, however, is a bit more of a mystery in its mission. During the anointing of the sick, the priest lays hands upon the receiver of the sacrament. Anointing of the Sick is no longer reserved to those in immediate danger of death, so what does this gesture mean?

I think that there are two possible ways to understand this symbol of the laying on of hands. The first is that the laying on of hands reminds the Christian of his or her mission that was given in Baptism, was strengthened in Confirmation, and was renewed with each reception of the Holy Eucharist: to spread the Good News and to be a light shining out to the world. I think, though, that this is just a part of it. Saint Pope John Paul II taught the Church many things through his writings and his example. One of these things was the value in suffering.

Suffering is a paradox. We cannot understand, and it will never truly make sense to us. We can grasp at why we suffer, as Saint Pope John Paul II did beautifully in his encyclical Salvifici Doloris: On the Christian Meaning of Human Suffering. (Vatican Amazon) When we suffer in a Christian way, we can inspire others to turn towards God—in a way we can be missionaries in our suffering. Furthermore, suffering inspires compassion within others, which is another their soul may be moved toward God.

The laying on of hands during the anointing, then, would remind us of our Christian mission in general, and aid us in taking on a special mission of evangelization through our suffering. The laying on of hands also has an ancient connection with fervent intercessory prayer, which St. James calls for when ministering to the sick. (James 5:14-15)

When a person is dying, I think that the laying on of hands during anointing takes on yet another meaning. When a person in the twilight of their life, and is close to death, that person is preparing for the journey to eternal life. He or she is preparing to embark on a new mission, a mission no longer bound to the chains of an earthly body. When hands are lain on a person nearing death, it is commissioning him or her on a new stage in the human journey: the journey home, the journey to Heaven. It is possible for this final journey to end up in different place, to Hell, but this is why Catholics have the combination of prayers and sacraments that used to be called “Last Rites.” (I will write a full article about Last Rites in the near future—this post is already long!)

Today, let us remember the mission that God has given to us. Let us go bravely into the world which is becoming increasingly hostile to religion, especially when religion that stands up to it, and show everyone that it is a joy to be Christian, and by our joy, let us spread the light of Christ.

Today’s Readings: Acts 12:24-13:5a; Ps 67:2-3, 5, 6 and 8; Jn 12:44-50

​Reflection for the Fourth Tuesday of Easter

(I wrote this reflection with the primary audience intended to be younger schoolchildren.)

Sometimes people around us ask us to do things we don’t really want to do. When that happens, what do we do? I know that sometimes I will pretend that I didn’t hear the person, but that doesn’t usually work. Another thing I might do is to tell them that I don’t understand what they’re asking me to do. Maybe it is true I don’t actually understand, but if I had been listening when they were talking I would understand. It’s like if my mom told me that if I took out the trash I could go play with my friends, and all I heard was the part about playing with my friends. My mom would be angry if I didn’t take the trash out, and I wouldn’t get to play with my friends. Just because I heard it the way that I wanted to hear it, that doesn’t change that my mom told me to take out the trash. Saying “I didn’t understand” wouldn’t change What my mom had told me.

This is like what is happening in today’s Gospel.

Jesus has been telling everybody about his mission and who he is, but they ask him to tell them plainly, which means they are probably pretending not to understand Jesus. In reality, they just don’t want to hear him. They don’t want to understand what he is saying. They might have to change if they could understand him. They don’t want to change, so instead of hearing what Jesus is actually saying, they only hear what they want to hear. 

We need to make sure that we are always listening for Jesus’s voice, so that we can hear it when he speaks to us. Jesus is our Shepherd, and we know when he is speaking to us. He doesn’t talk to us like other people do, but in other ways. When we want to do something bad and there is something inside of us telling us that it is wrong, that is Jesus talking to us. When we want to do something good and there is a voice inside of us telling us that it is good, that is also Jesus talking to us. We always need to remember to listen for what Jesus asks us to do.

One of the best ways to listen to what Jesus wants us to do is to be obedient to our parents, because God gave our parents a special role to teach and guide us. We also should listen to our teachers, because our parents trust our teachers to teach us and help us learn all the things we need to know. Jesus can speak to us through our parents and our teachers, so we should do our best to do what they ask us.

So today, let’s all try our best to listen for Jesus. Sometimes he talks to us by helping us know right from wrong, and sometimes he talks to us through other people. He is always trying to speak to us, and all we have to do to hear him is to quiet down a little bit and to listen.

Today’s Readings: Acts 11:19-26; Ps 87:1b-3, 4-5, 6-7; Jn 10:22-30

Reflection for the Third Thursday of Easter

“I beg you, about whom is the prophet saying this?”

Then, Philip “proclaimed Jesus” to the eunuch. He didn’t just tell the eunuch the name “Jesus.” He proclaimed Jesus. He undoubtedly told him Jesus is the son of Mary and Joseph, but also the Son of God. He would have told him that Jesus is both fully God, and fully man. He would have told him that Jesus is the complete fulfillment of the Law and the Prophets, (this is how Jews referred to the scriptures that make up what we call the Old Testament) and the living embodiment of the Good News. (Remember, the New Testament hadn’t been written yet!) He would have undoubtedly told the eunuch that Jesus came to save us from sin and bring us to life everlasting. Like the disciples on the way to Emmaus, the eunuch must have been burning inside. He stops at the first water they see and begs for Baptism.

“I beg you, about whom is the prophet saying this?”

What a marvelous question!

We know that the answer is Jesus of Nazareth, the Christ, the Son of God, but how often do we ponder that answer? How often do we actually think about Jesus? Who is he? What is he? Why did he come here? The Gospels, especially today’s passage from John, tell us all these things. They tell us these things, which truly happened, so that we may know who Jesus is. If we know who Jesus is, we can enter into a relationship with him. Once we do that, we can understand even better who he is, we can begin to grasp at what he is, and we can finally realize why he came to save us. We can never run out of new things to ponder when it comes to Jesus, and that is why this question is so striking, because it forces us to ask ourselves: “Who is Jesus?”

Today’s Readings: Acts 8:26-40; Ps 66:8-9, 16-17, 20; Jn 6:44-51

Reflection for the Second Wednesday of Easter

Every time I turn on a light at night, I am amazed by all the moths and other bugs that seemingly come from nowhere. These critters, which I never seem to see during the day, are drawn to this small light as if their lives depend on it. This is how it should be with us and God. We must be drawn to God’s Light, allowing his Son, Jesus Christ, to guide us safely.

Like moths drawn to a porch light, we should be drawn to God. Those who aren’t drawn to God are doomed to forever live in the dark. All the really nasty night critters prefer the dark: snakes, angry mountain lions, etc. The dark is dangerous!

It is the same in our spiritual lives. When we are moving toward God, we are assured of safety. We may experience difficulties and bumps in the road, but we can recover, because God’s light is shining on us and showing us the path to travel. Jesus and the saints are leading us to God. When we travel in the dark, the angry creatures around us (e.g., demons) are prowling in the darkness, hunting for us and our souls, seeking to devour us, so that we might be as miserable as them.

Peter and the Apostles were drawn to preach the Gospel in the Temple. They followed the light right out of prison and back into the Temple to preach again. What fearlessness! They were drawn to God’s Light, and they were eager to share the light with everyone. The Light of God is not a bug zapper, which destroys those who come toward it. It may require some change in our lives, but all are welcome into God’s light.

Let us orient our lives to God and go toward His Light, like moths to a porch light.

Today’s Readings: Acts 5:17-26; Ps 34: 2-3, 4-5, 6-7, 8-9; Jn 3:16-21

Reflection for the Fifth Sunday of Lent / Year A

Last summer, a friend of mine died. It was unexpected. I was chatting with him on Friday night, and on Saturday morning his kayak overturned and through a tragic—and heroic—series of events, he died. (Story in: Local Paper, National Catholic Register; Obituary) I will admit, I wasn’t as close to Brian as his family or the seminarians who attended school with him, but he was a friend, and it stung me when he died. I was surprised, shocked and confused. I couldn’t help but wonder: Why? Why has God taken this great young man away from us, from his family, from the world? Why didn’t God reach out and grant him a little help getting to shore? Why?

I think that this is maybe a little like how Mary and Martha felt when Lazarus died. They knew that Jesus could have prevented Lazarus from dying. It says so right in the Gospel: “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.’” But then Martha says something that shows her extreme depth of faith in Jesus, “But even now I know that whatever you ask of God, God will give you.” Martha has not asked Jesus to raise Lazarus, but has simply expressed her trust that Jesus will do what is best. This reminds me of the episode at the Wedding of Cana, where the Mother of God’s last words in Sacred Scripture have the same sentiment: “Do whatever he tells you.” She does not tell Jesus what to do, but simply places her trust in him to do what is best. Like the Mother of God, Martha, and later Mary, both express this deep trust in Jesus.

The crowd does not share this faith. They ask, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” The Gospel said that Jesus became “perturbed” by this—Jesus was upset, unsettled. Some translations go so far as to say he was angered. Jesus then goes to the tomb and calls Lazarus forth. Lazarus, who after four days in the tomb was expected to be rotting, was alive! Jesus had planned this from the beginning to increase the faith of his followers. It was a trial for Martha and Mary, but because of their faith, they also grew in true hope.

Deacon Andrew, Brian’s brother, talked about hope at his brother’s memorial Mass. As I sat there listening, in awe of the fact that he was able to compose himself better than I could compose myself, he said that “[h]ope is not sentiment or wishful thinking, it is the habit by which we long for a good, stretching forth for a future good not yet attained. We would not reach out for a good unless it existed and was truly possible. We have hope in eternal salvation and for the reunion of our loved ones because it is indeed possible. Although not a given, and not easy, the Lord makes it possible, and that is why we have hope.” Doesn’t this sound like the Gospel story today? This trial was not easy for Martha and Mary. They desired for Lazarus to be with them. They knew that with God anything was possible. While those who are close to us who die do not typically rise from the dead, we can hope to be reunited with them in eternity.

But for this to be a legitimate hope, we must remember that to meet our loved ones in Heaven, we must actually get to Heaven. In hell, we are cut off from God and we become closed in on ourselves. (See CCC 1033-1037.) Some say that “hell is other people,” but that is not true. Hell consists of eternal separation not only from God, but from other people. The difficulty in getting to Heaven is why we must have hope in order to get there. Hope is necessary when there is something in between us and a good. Martha and Mary had hope that Jesus would bring good out of the situation, even though Lazarus was dead. The Mother of God had hope that Jesus would bring good out of the situation, even though the wine had run out. Deacon Andrew and his family had hope that his brother had fought the good fight, and been filled by the spirit sufficiently that he could reach Heaven. Furthermore, they have hope that they will live sufficiently good lives that they’ll get to see him again in Heaven after their time in this world in complete.

Hope is a gift given to us by the Holy Spirit. (See CCC 1817-1821.) If we do not allow ourselves to be filled by the Spirit, we will not be able to have true hope. The prophet Ezekiel and Paul both talk about the Spirit filling us today. Paul writes that we must follow the Spirit, not the flesh. We must allow the Spirit of Christ to fill us, he writes. This Spirit gives life to us in many ways. It gives us the life of virtues, and it gives us many spiritual gifts every day. God, through His Holy Spirit who lives within each one of us, gives us innumerable gifts each and every day. In this way, He supports us in our spiritual life. Through Confession, the Spirit acts in a special way and raises us from spiritual death—something far greater than a simple bodily raising from the dead. But even this is promised to us in Ezekiel. Speaking through the prophet Ezekiel, God promises to open the graves of his people and send out his Spirit, so that we may live and know that He is Lord.

So how do we open ourselves to this Spirit?

It is simple, but also extremely difficult. We must develop a personal relationship with God. To do this takes time. We must pray daily: perhaps we could say a daily Rosary, meditate daily on the Scriptures, or spend some time in private mental prayer every day. We must attend Mass frequently. While attending Mass on Sundays and Holy Days is good, this is one thing where more is better. Consider attending Mass during the week some time. We must us the Sacrament of Reconciliation regularly. Reconciliation forgives us our sins and raises us from spiritual death. It restores our relationship with God that becomes lost and clouded by the dirt and grime of sin. We should study our faith, especially in regards to Jesus Christ and the Gospels, Mary the Mother of God and the other saints, as well as the many devotions and practices that have been developed over the years to help us all grow in our faith.

After experiences of death, of personal suffering, and of confusion, I have always found my faith a comfort. My relationship with God grows stronger through each trial, because each trial forces me to recognize that I cannot do this without him. We are all called to be friends with God, to be filled with his Spirit. We are all called to have faith and hope in God. When we have even a little bit of true faith, we can move mountains.

So let us continue to build our relationship with God every day, and allow him to help us, especially by the use of the Sacraments.

Today’s Readings: Ez 37:12-14; Ps 130: 1-2, 3-4, 5-6, 7-8; Rom 8:8-11; Jn 11:1-45

Reflection for the Third Thursday of Lent

Jeremiah, who wrote thousands of years ago, is just a relevant today as he was then! God tells Jeremiah that the people of Jerusalem will not listen to him, they do not take correction, they are not faithful. The Psalm further reminds us not to harden our hearts as the Israelites did in the desert when they left Egypt. It seems that part of the human condition is that we do not want to be told what to do! The Word of God, however, has power. Through it, Jesus casts out demons. We should listen to words with such power.

Divine Mercy Image.Jesus leaves us with a warning at the end of today’s Gospel. When we have cleaned out our soul, that is a wonderful thing; however, if someone stronger than us comes, it won’t last. There is always someone stronger than us. We cannot follow God and listen to his Word from our own strength, the only one strong enough to do that is God! If we trust in God and put our faith in his Word, God will protect us. Our bodies may be assaulted, but our souls will always be protected.

Let us trust in God. He will save us, and He will protect us.

Today’s Readings: Jer 7:23-28; Ps 95:1-2, 6-7, 8-9; Lk 11:14-23

Reflection for the Third Wednesday of Lent

“Glorify the Lord, O Jerusalem; praise your God, O Zion. For he has strengthened the bars of your gates; he has blessed your children within you.”

God has strengthened Jerusalem against attack and has blessed those who grow within her walls. What a wonderful image! It becomes even more wonderful when we recognize that we visit the Heavenly Jerusalem each time we participate in the Mass! By our participation in the Mass, we allow God to strengthen us and to help us grow closer to him.

One of the ways that God helps us to grow is through his law. The law given to the Israelite people in Deuteronomy was one of the wonders of the ancient world. The reading today tells us that nations marveled at the intelligence and wisdom of Israel. No other kingdom had a law so just. God had designed the law to help Israel flourish. Sadly, the Israelites could never fully keep the law; therefore, they only partially experienced its wonder.

The law and the prophets—an ancient saying referring to all the Old Testament—were not abolished by Jesus. Jesus even says that not one iota—basically the dot on an ‘i’—of the law would pass away. The sacrificial elements of the old law are fulfilled through Jesus’s sacrifice on the Cross, so they no longer bind us. The moral elements of the law, however, were expanded and refined by Jesus in his ministry. Today’s Gospel, fittingly, comes from the Sermon on the Mount, where the moral code for all who are citizens of the Kingdom of God, that is, all the baptized, is given. This is the updated and refined law.

The antiphons we proclaim today are a perfect fit. At Communion, we said “You will show me the path of life, the fullness of joy in your presence, O Lord.” (cf. Ps 16:11) God has indeed shown us the path of life: the new law, which we find most plainly in the Gospels. This path, the law, will lead us to great joy if we follow it. Let us remember to pray often to God, asking him as we did at the beginning of Mass today, to “Let my steps be guided by your promise; may evil never rule me.”

Today’s Readings: Dt 4:1, 5-9; Ps 147:12-13, 15-16, 19-20; Mt 5:17-19

Reflection for the Third Tuesday of Lent

In the Gospel, Jesus tells a parable of a master who forgives a great debt. This servant, forgiven of his debt, then turns around and throws a fellow servant into prison for a much smaller debt. The master is displeased, and hands down a judgment in line with how the servant with great debt judged the servant with little debt.

We are the servants with a great debt. How we treat others, however, does not have to be as the servant with great treats others in the parable. Azariah recognizes this. He and two other Jewish men have been cast into a fiery furnace for refusing to worship and pay homage to false gods in Babylon. They pray a beautiful prayer amidst the flames, begging God to have mercy on them. They proclaim their trust and confidence in God, offering to Him everything that they have.

They end by asking God to bring glory to his name, which he does. The men are saved from the fire. The king of Babylon then proclaims that Israel’s God is not to be disrespected because of his great power. The three men, as well as the prophet Daniel, go on to be the most sought-after and intelligent men in the entire kingdom. By dedicating themselves to God, and acting in accord with his law, the men gave glory to God with their lives.

Let us be like Azariah, and offer ourselves to God, who has forgiven us a great debt—a debt we could never hope to repay on our own.

Today’s Readings: Dan 3:25, 34-43; Ps 25:4-5ab, 6 & 7bc, 8-9; Mt 18:21-35