Living Like the Saints

Today we celebrate the great feast of All Saints. We celebrate the victory that all of the saints, those known and unknown to us, have achieved over sin and death. We celebrate the saints, and we ask them to assist us in joining them, because each and every one of us “want to be in that number,” as the famous song says. We desire to be one of those holy ones mentioned in Revelation, who have survived the tribulation (2020,anyone?) are clothed in robes that have been made white in the Blood of the Lamb. We desire that salvation which comes from our God, who is seated on the throne, and from the Lamb. How do we do this? We must become children of God and make ourselves pure. We must separate ourselves from the things of this world. St. John tells us that the world does not know him. If we are to become like him, the world will not know us either. Everything on this planet is secondary to the love we must have for God. We must entirely submit ourselves to God and his will, die to our earthly ambitions and desires, and allow God to use as his chosen instruments.

Jesus tells us how to do this in the Gospel today. The Beatitudes are not nice little platitudes about how we are to be nice to one another. They are the new law of Jesus Christ. Just as Moses proclaimed the Ten Commandments at the foundation of the Mosaic Law and the Old Covenant, now Jesus proclaims the Beatitudes from a mountain as the foundation of the New Covenant and the code of conduct for anyone who wants to call himself or herself a child of God. If we do not take living the Beatitudes seriously, we put our souls in peril of eternal damnation. To become saints, like those great and holy men and women we celebrate today, we must live the beatitudes.

[note: the following paragraphs make much use of St. Augustine’s work on the Sermon on the Mount, found here: https://www.newadvent.org/fathers/16011.htm]

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Those who are poor in spirit have conquered the pride within themselves. They do not hold themselves above others. They are humble and God-fearing, because fear of the Lord is the beginning of wisdom, and true wisdom is to live as a child of God. We should not have a crippling fear of God that terrorizes us, but we must remember that our actions on this earth will judge us, and God will pronounce this judgment. It is not wise to hold ourselves about the source of all knowledge and the ruler of the Kingdom of Heaven. To be poor in spirit means that we recognize the authorities over us, and that we recognize that we are not always right. The proud receive their reward on this earth, while the humble and poor in spirit receive their reward in Heaven. Thérèse of Lisieux shows us how to live this Beatitude: she wanted to be everything, but recognized that she simply could not achieve this. Instead of clinging to pride and trying to do so anyway, she recognized that her humble and simple prayers, her Little Way, would bring her to Heaven.

Blessed are they who mourn, for they will be comforted. We may mourn the loss of certain things in this world: our power, our wealth, our prestige, our job, but the loss of these is nothing when compared to the rewards God has promised us. The Holy Spirit, the Comforter, will bring us peace as we seek out God. Much more than these temporal and fleeting losses, we should mourn the sinfulness in our lives that continues to separate us from God, and him to comfort us by delivering us from these sins. Mary, the Mother of God, and her Seven Sorrows are well known, yet she was never without peace and was never separated from God by sin.

Blessed are the meek, for they will inherit the land. We often mistake weakness for meekness, but that is a grave error. The meek accept wickedness and evil inflicted upon them, but always work to overcome evil with good. The martyrs of our Holy Church exemplify meekness: often in the face of government persecution. Read the stories of St. Lawrence, St. Charles Lwanga, St. Lorenzo Ruiz, St. Thomas More. Our Catholic ancestors in the United States showed great meekness as they suffered through terrible anti-Catholic bias—both legally and illegally—in this country, but continued to work for the common good, founding organizations such as the Knight of Columbus, working for the rights of workers in the various labor movements, founding hospitals to care for the sick, establishing the largest non-governmental school system in the country, and being exemplars in charity toward neighbor. Piety, the prayer to and proper worship of God and prayer to the saints for their intercession, is how we submit all earthly things to God and allow him to transform evil to good.

Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Jesus himself told us that his food is to do the will of the Father. As we unite ourselves to Christ, this must also become our food, for righteousness is the will of the Father. We must fight off sin and temptations to do our own will, asking the Lord to give us fortitude. United to the will of the Father, we will be satisfied, for nothing is sweeter than the righteousness of union with God. Saint Mother Theresa found her nourishment in bringing the love and mercy of God to the poor and dying in India, and despite much trial and tribulation, persisted in this satisfying work.

Blessed are the merciful, for they will be shown mercy. We are offered great mercy from God. He died for our sins on the Cross to redeem us from damnation. He gave us the Sacraments to be fonts of mercy in our lives. In the Sacrament of Confession, particularly, we see God’s mercy face-to-face. Mercy is constantly offered to us, but if we close our hearts to the people around us it is all for naught. If we cannot show mercy to our neighbor and love them as God loves us, then we are incapable of receiving God’s mercy. Those who are merciless condemn themselves to hell, while those who share God’s mercy will be lifted up to Heaven. Look at St. Dismas, the good thief: his last action on this earth was to stand up for Jesus, a small mercy in their last moments, and for such a small mercy St. Dismas was rewarded eternal life.

Blessed are the clean of heart, for they will see God. We cannot see God with our eyes: we see him in our hearts; therefore, we must cleanse our hearts of evil and earthly things. God dwells within our hearts. If we continuously try to evict him, we have no chance of seeing Him, because we have hidden him with the muck and filth of sin. A clean heart comes from and informed conscience, an educated intellect, and a moral life. St. Mary Magdalene and St. Augustine were both public sinners, yet they achieved eternal glory by purifying themselves of their base desires for sin and replacing these perverse desires with desire for God alone.

Blessed are the peacemakers, for they will be called children of God. A peacemaker must first be at peace in his or her self. The peacemaker unifies his or her heart and body and soul with the will of God and casts out the things of this world. Purified from such lower things, the peacemaker can lead people to God, the source of peace. This work can be done only by the children of God, because only those who fear the Lord can gain this true wisdom. The prince of this world, Satan, strives after division, disorder, and strife. Those who keep their eyes solely on this world; those who place their hopes in political power or in money; those who have made an idol of their nation, their political party or political candidates, or even a particular person; those who have placed their hope for salvation in anyone who is not God; all of those people have separated themselves from God. Such people have made themselves, at best, children of this world and, at worst, children of the devil. Such people cannot bring peace, because there is no peace within them or the one whom they follow. Such people only bring division. Long before the United States made any progress against the morally bankrupt and totalitarian policies of Communism and Marxism, one of the greatest peacemakers in history was on the front lines: Saint Pope John Paul II. If we want to bring peace into this world, we too must become living saints.

Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven. The person who exemplifies these beatitudes will be hated and persecuted by this world, because the children of this world hate everything for which they stand. But someone who lives the beatitudes is a child of God, a member of the Kingdom of Heaven, and will receive an eternal inheritance beyond all imagining.

We must take the beatitudes seriously, just as every single saint did. Today, we celebrate the saints, and we ask them to assist us as we strive to be in that number.

Today’s Readings:
November 1, 2020
All Saints Day, Year A
Revelation 7:2-4, 9-14; Psalm 24:1bc-2, 3-4ab, 5-6; 1 John 3:1-3; Matthew 5:1-12a

Reflection for the Second Thursday of Lent

One thing that has always struck me as odd about today’s Gospel is that the rich man asks Abraham to send Lazarus with cooling water, or to send Lazarus to his family. It could be that the rich man—who is never named—understands that he is helpless to do these things himself, but I don’t think that’s the case. I think that his desire for Lazarus to do these things shows that the rich man still doesn’t “get it.” He still wants other people to do all the work.

This would go right in line with the rich man’s way of life prior to his death and eternal punishment. In Jesus’s time, someone who wore purple had to get special permission from the emperor himself to do so and would undoubtedly be very rich. He also dined “sumptuously.” This tells us that the rich man had more material wealth than most people could imagine—someone like this would be one of the richest men in the world today—and did not share it with others who were, literally, lying at his doorstep. The rich man could have given Lazarus enough money for a lifetime and would not have even noticed; however, he did not.

The rich man suffered from the sin of greed. He always wanted more. More money. More clothes. More luxurious food. More servants to do things for him. He never looked outside of himself to the other to consider what someone else might need. The rich man turned his heart away from the Lord and in upon itself. All sin does this: all sin turns the person’s heart back in on itself. True love, in which a person desires to give of themselves to others, is perverted and becomes self-love, in which a person desires everything for his or herself and uses others in order to do so.

Jeremiah warns against this in the first reading. He tells us that the human who trusts in human beings and in created things is doomed and cursed. Only in God, Jeremiah tells us, can man have true hope. The Lord will reward each one per his or her deeds. Jesus tells us in the Gospels that we are called to be perfect, as our Heavenly Father is. The standard by which we are judged is a perfection. The only way we stand a chance is by opening our hearts to God and to others, so that we may love each other fully and truly, in a way that is proper to our relationship with the other.

The rich have a duty to help the poor, as the poor have a duty to help the rich. Spouses have a duty of mutual help. Other relationships have unique and special ways in which the persons involved are called to love one another. May we never forget to see every other person as a human person who is loved by God, and to treat them in accord with their value as God’s beloved child.

Today’s Readings: Jer 17:5-10; Ps 1:1-2, 3, 4 & 6; Lk 16:19-31

Reflection for the First Saturday of Lent

In the reading from Deuteronomy, the Israelite people promise to follow God’s laws and walk in his ways. God, in turn, promises to bless the people of Israel. The psalm reinforces this, saying “Blessed are they who follow the law of the Lord!” To follow God’s law is the easiest way to walk in his ways. But we cannot let the law become an end to itself—we must always remember that God is the measure, not mankind or a book of law.

Jesus reminds us of this in the Gospel today, where he tells us to “be perfect, just as your heavenly Father is perfect.” We are called to go beyond the law, to be perfect. For example, Jesus tells us not simply to love God, but also to love our enemies. To be perfect is impossible for human beings, which is why we must constantly ask God for help. By submitting ourselves to the mercy of God, and praying for his assistance, we can be assured that he will eventually grant us the grace to be perfect if we do our best to follow in his ways.

Today’s Readings: Dt 26:16-19; Ps 119:1-2, 4-5, 7-8; Mt 5:43-48