Category: religion & theology

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Reflection for the Second Saturday of Lent

Today we hear two readings about repentance and mercy. The prophet Micah wonders at God’s mercy, marveling that he casts into the sea all our sins. In the ancient world, the sea often stood in place for a place of terror and death. In effect, what Micah is stunned by is that God, in some way, kills our sins. Our sins are washed away, and God showers compassion upon us.

This is exactly what happens in the story of the Prodigal Son, which we hear in today’s Gospel passage. We all know this story. What I would like to draw your attention to is the fact that the son who abandoned his family and his father recognized that he had sinned, then was willing to make repentance for it. He returned to his father, begging to be forgiven. His father could not contain his joy at seeing the son return. This is what happens in Confession. God is delighted to see us come back to him; however, we must make the turn back to God. We cannot expect God to forgive us if we aren’t willing to ask for his forgiveness. He wants to forgive us. He desires that we come back to him, and He is ready to welcome us with open arms.

We do not know the day or the hour in which our lives will come to an end, so let us make the turn toward God now, before it is too late! Let us run to God with all our strength, so that when we come home he may great us with open arms to the Wedding Feast of the Lamb!

Today’s Readings: Micah 7:14-15, 18-20; Ps 103:1-2, 3-4, 9-10, 11-12; Lk 15:1-3, 11-32

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Happy St. Patrick’s Day!

Saint PatrickToday is the feast of St. Patrick. For those who are parishioners in a parish named after St. Patrick, today is a solemnity!

The readings for the feast of St. Patrick are: 1 Pt 4:7b-11; Ps 96:1-2a, 2b-3, 7-8b, 10; Lk 5:1-11

Make sure to make prudent decisions when celebrating St. Patrick’s feast! It is still a Lenten Friday, and in many places the people must still abstain from meat.

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Reflection for the Second Friday of Lent

God has a plan for everything. We don’t always see it. When Joseph’s brothers threw him into a well, then sold him to slave traders (for twenty pieces of silver) neither Joseph nor his brothers were probably thinking about God’s plan, or how these actions might fulfill it. Nobody expected Joseph to become Pharaoh’s right-hand-man in Egypt, who would save the people from famine. Joseph’s 11 brothers certainly didn’t expect that. The psalm today proclaims how unexpected this all was: Joseph had predicted the famine, and the Egyptians jailed him. When it came true, though, they released him and put the Pharaoh made him “ruler of all his possessions,” which includes the lands and peoples of the Egyptian Empire.

The parable in the Gospel today has a less happy ending. All those sent to retrieve the fruits of the land were murdered, even the landowner’s son. One way to understand the parable is that the agents and servants who were sent symbolize all the various prophets and holy men sent by God to help Israel reform. Each was rejected, and many were killed. Eventually, God’s son, Jesus, goes to the people of Israel and is crucified.

The descendants of Joseph and his brothers, the 12 tribes of Israel, did not learn the lesson taught in Genesis. They persecuted the one most beloved by the Father. They killed and tortured his prophets and servants. They were jealous and sought to destroy the one that they perceived as “more beloved,” but in the end only destroyed themselves. But God had a plan. Through the death of his Son, he saved all of humanity from death. He made it possible for us to follow him into eternal life with Him in Heaven.

It may be hard or impossible to see God’s plan, but that doesn’t mean it does not exist. It is sometimes good to take some time and reflect on how we ended up where we are today. When I look back at my life, I realize that God has been actively guiding me the whole time. Those times when I make sure to listen for his will and do my best to follow it—those are the times when I find that I am most at peace.

Today’s Readings: Gn 37:3-4, 12-13a, 17b-28a; Ps 105:16-17, 18-19, 20-21; Mt 21:33-43, 45-46

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Reflection for the Second Thursday of Lent

One thing that has always struck me as odd about today’s Gospel is that the rich man asks Abraham to send Lazarus with cooling water, or to send Lazarus to his family. It could be that the rich man—who is never named—understands that he is helpless to do these things himself, but I don’t think that’s the case. I think that his desire for Lazarus to do these things shows that the rich man still doesn’t “get it.” He still wants other people to do all the work.

This would go right in line with the rich man’s way of life prior to his death and eternal punishment. In Jesus’s time, someone who wore purple had to get special permission from the emperor himself to do so and would undoubtedly be very rich. He also dined “sumptuously.” This tells us that the rich man had more material wealth than most people could imagine—someone like this would be one of the richest men in the world today—and did not share it with others who were, literally, lying at his doorstep. The rich man could have given Lazarus enough money for a lifetime and would not have even noticed; however, he did not.

The rich man suffered from the sin of greed. He always wanted more. More money. More clothes. More luxurious food. More servants to do things for him. He never looked outside of himself to the other to consider what someone else might need. The rich man turned his heart away from the Lord and in upon itself. All sin does this: all sin turns the person’s heart back in on itself. True love, in which a person desires to give of themselves to others, is perverted and becomes self-love, in which a person desires everything for his or herself and uses others in order to do so.

Jeremiah warns against this in the first reading. He tells us that the human who trusts in human beings and in created things is doomed and cursed. Only in God, Jeremiah tells us, can man have true hope. The Lord will reward each one per his or her deeds. Jesus tells us in the Gospels that we are called to be perfect, as our Heavenly Father is. The standard by which we are judged is a perfection. The only way we stand a chance is by opening our hearts to God and to others, so that we may love each other fully and truly, in a way that is proper to our relationship with the other.

The rich have a duty to help the poor, as the poor have a duty to help the rich. Spouses have a duty of mutual help. Other relationships have unique and special ways in which the persons involved are called to love one another. May we never forget to see every other person as a human person who is loved by God, and to treat them in accord with their value as God’s beloved child.

Today’s Readings: Jer 17:5-10; Ps 1:1-2, 3, 4 & 6; Lk 16:19-31

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Reflection for the Second Wednesday of Lent

You know that feeling where you must say something, but you know it is going to make everyone mad? You don’t want to do it, but it needs happen. I get that feeling a lot. Sometimes I will try to talk myself out of it, saying “they don’t really need to know that,” or “I’m sure they’ve already thought of this.” Other times, especially when I have to correct someone, I think, “God said ‘judge lest ye be judged,’” or “turn the other cheek.” Maybe if the other person is older and supposed to be much wiser than me, I might think, “I am not smart enough to correct this person, I am just a child.”

I think that Jeremiah probably came up with all these excuses, and probably more. The book of Jeremiah begins with Jeremiah trying to tell God he was too young and not ready to be a prophet. God replied, “Say not, ‘I am too young.’ To whomever I send you, you shall go; whatever I command you, you shall speak. Have no fear before them, because I am with you to deliver.” God had called Jeremiah to proclaim the destruction of Jerusalem and the Temple to the people of Jerusalem: his job was to tell everybody “repent or you will all be exiled or killed, and everybody’s stuff will be destroyed.” This would be, to a Catholic in modern times, like someone saying “the Vatican, every government building, and every social media site on the internet will all be destroyed,” and not only will they all be destroyed, but anyone who survives gets to go live among a hostile population. It sounded ridiculous. No wonder the people were plotting to kill Jeremiah! They thought he was a nut job! It didn’t really cross their minds as to whether he might be right.

Jeremiah is troubled by the response of the people. He especially doesn’t understand why he is being “repaid with evil” for doing a good thing. He spent his entire life going where he did not want to go, and preaching to a people who would not listen. I’m sure many of us can relate to this. We do something good and receive bitterness, criticism, and hatred in return.

Jesus definitely knew what Jeremiah was going through. Jesus spent his life preaching of God’s justice, love, and mercy, healing the sick, casting out demons—all very good things to do—and he was repaid with torture and crucifixion. Through Jesus’s death, however, something amazing happened. Because of his sacrifice, Heaven was opened to humanity. His apostles followed him and became servants to all, and most even followed him to their own martyrdoms. Jesus went further though, and called all of us to follow him.

What is in common among Jeremiah, the apostles, us, and Jesus? Suffering. We all suffer. We suffer even when we do good. The apostles all suffered, and Jesus told them it was going to happen! He told them, in front of James and John’s mother, that they would share his chalice, the chalice of suffering. It doesn’t make sense. It hurts. But through our suffering, something we could never expect happens. We are drawn closer to God. We come to a greater realization of what is most important (trusting and loving God!) in our lives. When we see others suffer, we learn to have compassion and to recognize others as worthy of love. Most incredibly of all, we learn to offer our suffering to God. We learn to unite our suffering with the suffering of Jesus Christ on the Cross. Through the Cross our suffering is transformed into something new. It is transformed into a redemptive sacrifice for mankind.

So, in this time of Lent, either in our small and intentional Lenten sacrifices we make to grow, or in the large sufferings thrown at us, let us remember to unite our suffering with Jesus on His Cross. Let us make it a gift to God that will help redeem the world. It will be hard. It will be painful. But God can bring good out of even the worst situations.

Edited for grammar and structure on March 15, 2017.

Today’s Readings: Jer 18:18-20; Ps 31:5-6, 14, 15-16; Mt 20:17-28

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Reflection for the Second Tuesday of Lent

The readings in Lent are a constant drumbeat. They call us repeatedly to look at our lives and to repent of wrong doing. They constantly remind us of the mercy of God when we turn to him. Today is no different. The first reading calls us to cleanse ourselves of sins, and that we will be washed as white as snow. It also contains a warning: if we do not repent, if we “refuse and resist, the sword shall consume [us].” The psalmist reminds us that God does not care about empty sacrifices and recitation of his laws: he wants us to love him, he wants our words of praise to be true. To God, a pleasing sacrifice is one where we offer him true praise, heartfelt thanksgiving, and real repentance. “He that offers praise as a sacrifice glorifies me; and to him that god the right way I will show the salvation of God.”

This is what Jesus addresses in the Gospel today. The scribes and the Pharisees offer empty sacrifice, empty praise. They do not mean what they do and say. They are in it for their own glory. Jesus reminds us that we must be what we say and do. In another place, we are told to “let your yes mean yes and your no mean no.” This Gospel is calling us to similar behavior. We must love one another. If we truly love one another, we will be willing—glad even—to serve one another.

Today’s Readings: Is 1:10, 16-20; Ps 50:8-9, 16bc-17, 21 & 23; Mt 23:1-12

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Reflection for the Second Monday of Lent

In the first reading today, Daniel is begging the Lord to have mercy on the Israelite people despite their many sins and failures. This plea is also in the today’s psalm, which asks the Lord not to “remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.” This has been a common theme throughout the first week of Lent: recognizing our failures and asking God to forgive us.

Jesus reminds us in the Gospel that the Father is merciful, and that we are called to be merciful like him. “For the measure with which you measure will in return be measured out to you.” If we do not love, if we do not have mercy, then how can we expect God to have mercy on us? Many parables have a similar message, and we even find it in the Our Father, where we ask God to “forgive us our trespasses as we forgive those who trespass against us.”

These words can strike fear into our hearts, because they force us to recognize that our salvation depends on how we treat others—and we are terrible to other people sometimes! While we must do our best, our best isn’t enough. We know that for man it is impossible to enter Heaven. Only God can bring us to Heaven. So let us ask God to help us forgive and have mercy on others, so that we might grow in these virtues, so that at the end of our days when we meet God we will be greeted with a God’s superabundant mercy and love that we tried to give to others.

(Sorry about this being late!)

Today’s Readings: Dan 9:4b-10; Ps 79:8, 9, 11 & 13; Lk 6:36-38

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Reflection for the Second Sunday of Lent

“Abram went as the Lord directed him.”

I am often tempted to think that life would be so much easier if God would just come down and tell me what to do. The Old Testament seems to be full of these stories, where God simply dictates commands, laws and prophecies to people like Abraham, Moses, Samuel, Elijah, Daniel, and Isaiah. If God was willing to tell these guys what to do, why won’t he just come and tell us what to do? Again, I am tempted to think that if God would work some spectacular miracle, and through some miraculous appearance witnessed by millions announced his will, the whole world would change.

But it wouldn’t.

After realizing this, I also remember something critical: God did tell us what he wants us to do. He didn’t just send a prophet to tell us, either. He sent Jesus Christ, the Second Person of the Trinity to tell us. God Himself came to Earth, and He told us what to do to have eternal life with Him. Not only did he tell us how to reach paradise, Jesus offered up his own life as a sacrifice to redeem all of us.

In today’s psalm, we pray, “Our soul waits for the Lord, who is our help and our shield. May your kindness, O Lord, be upon us who have put our hope in you.” We have put our hope in God, to lead us and to guide us. The Jewish people were waiting for the Lord to bring his mercy to them. They had no idea of the extent to which the Lord would go to shower his endless mercy upon us. His mercy delivers us from death, and preserves us always, fulfilling everything for which the psalmist prayed all the years ago—and for which we still pray today. God’s mercy has not dried up! He still showers it upon us every day.

The grace and mercy of God was “made manifest through the appearance of our savior Christ Jesus,” Paul says. Jesus saved us from death and opened the gates of Heaven for all who love God. Paul reminds us that our journey will be difficult—just as Abraham’s was. We, however, will not be alone. Paul reminds us that God will give us the strength that we need for the journey. This journey, to a holy life, is what we are called to do in this part of our lives. God calls us all to himself, and while we are alive on this earth and in this way, he desires us to live holy lives, to live our lives devoted to God and all those things which are good. We are called to love our neighbor, and to love our enemy. We are called to offer up our time, our talents, and our treasures not just to serve our God, not just to serve our neighbor, but to serve all people. We are called to be good stewards of this planet, good stewards of our countries, good stewards of our communities, and good stewards of our lives. Everything we have—even our body—is a gift for God himself!

Transfiguration - Raphaelthese gifts, of which we are called to be stewards, pale in comparison to the greatest gift God gave humanity. Through his Passion, Death and Resurrection, Jesus Christ destroyed death. The effects of this are enormous! The Transfiguration in the Gospel today gives us a tiny glimpse into what this means. Our God is a God not of the dead, but of the living. The prophets of the Old Testament are alive with God, who in his glory shines as brightly as the sun!

Such an idea, such a sight can be frightening. Especially when a voice from Heaven accompanies it, says “This is my beloved Son, in whom I am well pleased.” But Jesus tells us not to be afraid.

Why should we not be afraid? Through our Baptism, we have become sons and daughters of God. God loves us, and desires that we join him in Heaven for eternity. This will happen if we follow the will of God and live holy lives. We can do this because God gives us the strength to endure hardship so that we may do what is just and right. When we trust God, as Abram did, he does not abandon us. Just look at what happened with Abram. God says to him

“I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.”

God eventually made the Israelite nation from Abraham’s descendants, which was great and very blessed, until they turned away from God. While Abraham’s name was still great, the people had ceased being a blessing. They did not go out and spread their blessings to the other communities of the earth. The Israelites had become a curse unto themselves. Then Jesus came. He took the curse onto himself and brought the Kingdom of God onto the earth in the Church. The Church, now, takes the place of the Israelite nation. Abraham is known as “our father in faith.” The Church has been blessed throughout the ages, because God has protected it from the assaults of the enemy. All the communities on earth have been blessed by the Church, because that is her mission: to be all things to all peoples, and to go forth to all the nations, spreading the Good News of Jesus Christ, and baptizing in the name of the Father, the Son, and the Holy Spirit.

Today’s Readings: Gn 12:1-4a; Ps 33:4-5, 18-19, 20, 22; 2 Tim 1:8b-10; Mt 17:1-9

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Reflection for the First Saturday of Lent

In the reading from Deuteronomy, the Israelite people promise to follow God’s laws and walk in his ways. God, in turn, promises to bless the people of Israel. The psalm reinforces this, saying “Blessed are they who follow the law of the Lord!” To follow God’s law is the easiest way to walk in his ways. But we cannot let the law become an end to itself—we must always remember that God is the measure, not mankind or a book of law.

Jesus reminds us of this in the Gospel today, where he tells us to “be perfect, just as your heavenly Father is perfect.” We are called to go beyond the law, to be perfect. For example, Jesus tells us not simply to love God, but also to love our enemies. To be perfect is impossible for human beings, which is why we must constantly ask God for help. By submitting ourselves to the mercy of God, and praying for his assistance, we can be assured that he will eventually grant us the grace to be perfect if we do our best to follow in his ways.

Today’s Readings: Dt 26:16-19; Ps 119:1-2, 4-5, 7-8; Mt 5:43-48

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Reflection for the First Friday of Lent

The reading from Ezekiel today reminds us that we are responsible for our own actions, and that every action matters. The good person who commits a bad action is not “off the hook” because he’s a generally good person. That person still must answer for the bad act. Similarly, the bad person who committed a good act should be commended for having done a good thing. God wants us all to be good and to do good things. What we often forget is that the way to become a good person is to do good things—even small things—over and over again. The way to become a bad person is to repeatedly do bad things—even small ones—over and over again. There is a lot of truth in the saying “fake it until you make it.” If we do good things, even though they feel unnatural or like we are just faking it, eventually we become the type of person who does good things. This goes both ways, so we must always be careful to make sure we aren’t going to wrong direction.

Jesus in the Gospel today reminds us that the small things do matter. The little decisions which make up our day turn us into the person who we are. Maybe we do not kill, but we often can be angry. Jesus is telling us to resolve this anger. We should focus on the little things in our lives before they become big things.

We don’t need to do amazing feats of charity if we aren’t able to. It is in the little things of our day-to-day living where we become the person we desire to be. If we make poor decisions and do bad things, that eventually is reflected in our lives, often as pain, suffering and strife. If we make good decisions and do good things, that too is reflected in our lives, often as joy, peace and happiness.

Today’s Readings: Ez 18:21-28; Ps 130:1-2, 3-4, 5-7a, 7bc-8; Mt 5:20-26