St. Joseph Shows the Way to Live

As the year of St. Joseph draws to a close today, I thought I’d share a brief reflection that’s stayed with me for most of the year.

Painting by Adam Elsheimer of the Flight to Egypt
The Flight to Egypt, 1609, by Adam Elsheimer

When [the Magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.”

Matthew 2:13-15

Scripture records no words spoken by St. Joseph, only his actions. Even when he encounters angelic beings in his dreams, St. Joseph has no verbal response. We see no complaint on his part. All we witness is that once God’s will is made known to St. Joseph, he follows the will of God fully and without hesitation. When Mary was found to be with child and God instructed Joseph, through an angel, that Joseph was to take Mary into his home and care for the child, St. Joseph dropped his plans and brought her into his home. When God asked St. Joseph to leave behind everything and flee into Egypt, St. Joseph did not hesitate to follow the will of God.

What extraordinary faith this man must have had! Abram was sent on a journey like this, to a land that was not his own, with no guaranteed return, simply with the knowledge that God has called him to the journey; thus, he must follow. Abram, who became Abraham when he entered into the covenant with God, became the first patriarch of the Children of Israel. St. Joseph, following God as Abram did, was able to see the culmination of this covenant God had made with Abraham. Amongst Abraham’s numerous descendants, St. Joseph witnessed the birth of the Jesus, the Christ and Messiah, the Savior of the world, through whom Abraham and his descendants—unified not by race, but by common worship of the one, true God—were redeemed.

St. Joseph, a just and righteous man, lived a virtuous life. He followed God, and he put aside everything to be of service to his wife Mary and his foster son, Jesus. He spent his remaining years providing for them, teaching them, and protecting them. He is a model for all of us, but, in particular, for us men. We men seem to have a special kind of pride, ambition, and greed built into us. We desire to conquer things, to make our mark on the history of the world. St. Joseph is the antidote to these temptations to worldly fame. In his humility, he gave up his own ambitions—whatever they might have been—and even his livelihood, when necessary. Why did he do this? He did these things to serve the wife and child given to his care. This is, perhaps, the essence of fatherhood: to die to self and pour out your life in service for those who have been given to you.

Not every man is called to be a biological father, but every man is, in some way, called to fatherhood. When we accept the cross of dying to self so that we might pour out our lives in service of those in our care, we will realize the truth of Christ’s words: “everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life.” (Matthew 19:29)

Let us pray together:

Hail, Guardian of the Redeemer,
Spouse of the Blessed Virgin Mary.
To you God entrusted his only Son;
in you Mary placed her trust;
with you Christ became man.

Blessed Joseph, to us too,
show yourself a father
and guide us in the path of life.
Obtain for us grace, mercy and courage,
and defend us from every evil. Amen.

From: Patris corde

Families Save the World

Now, more than ever, we need the Feast of the Holy Family. When we look out at the world around us, the family is not much respected. Families are broken and shattered by the tragedy of divorce. We see families whose members prefer to spend time with screens over each other. We see the attempted redefinition and unmooring of the family from the structure God gave it at the dawn of creation. All of this is a result of sin in the world. Satan hates the family, because it is through the family that salvation comes into the world. If we look at salvation history, we see that this is true.

The family comes at the very dawn of creation: Adam and Eve, our first parents, were wedded as husband and wife in their original innocence. God is a communion of Three Divine Persons: the Father, the Son, and the Holy Spirit. Adam and Eve, being the pinnacle of God’s material creation, mirrored that communion of love here on earth. Together, they were given the gift of communion with God.  Satan hated them so very much that he deceived them and tempted them into the original sin that shattered the order of the entire universe. The breakdown of our families, even now, is a tragedy of universal order, because it is in the family where we are supposed to learn to love one another as God loves himself and as God loves us. When this love is violated, it has universal consequences.

Abraham, our Father in Faith, and his beloved wife Sarah did not receive the gift of a Son until their old age. They show us that the family must always be oriented to the worship of Almighty God. When they received the gift of their son Isaac, they recognized him to be a gift from God. We all remember the nearly tragic sacrifice Abraham was called to make of his son Isaac. It was not Abraham’s son that God desired, but his faith to follow God wherever he might lead. From Isaac, God promised to bless Abraham with descendants as numerous as the stars. What Abraham did not know was that one of these descendants would be the Son of God himself, Jesus, the Christ.

We see this pattern of salvation through the family or utter disaster through the breakdown of the family play out again and again. Joseph, the son of Jacob who was sold into slavery in Egypt, saved the entire family of Israel by bringing them to Egypt in time of famine. King David, while extraordinarily successful and victorious in uniting Israel, wrought destruction on Israel and himself by violating the family of Uriah. David’s wanton violation of what a family ought to be led to infighting amongst his children who, in some cases, slaughtered one another outright. David’s broken family led to the breaking of the 12 tribes of Israel: the original covenant family was shattered.

It would not be until that quiet night in Bethlehem when the family would be restored to its original glory. Jesus, Mary, and Joseph provide an antidote to the ails of the family. Theirs is a wholly pure and chaste love for one another, one which transcends sin. The entire Holy Family was to be a light to all of the world of the glory of the family. Jesus spent 30 years with his mother and foster-father before beginning his public ministry. God himself spent 30 years obedient to his earthly parents, honoring them and caring for them. His first public miracle was at the celebration of the establishment of a new family: the wedding at Cana. His final act from the Cross before he expired was to establish a new covenant family: giving John to Mary as her son. While there were many reasons for this, one was undoubtedly that this final act of filial reverence would ensure John would honor and care for his mother.

We must care for our families. Husbands: love your wives. Wives: love your husbands. Parents: love, discipline, and teach your children. Children: obey and honor your parents now, and care for them in their old age. Above all, love God, who will bring your closer together. If we do these things, our families will bring peace and redemption to the entire world, because the Holy Family will be incarnated in this world again: shining out to all nations through our families.

Today’s Readings:
December 27, 2020
Feast of the Holy Family, Year B
Sirach 3:2-6, 12-14; Psalm 105; Hebrews 11:8, 11-12, 17-19; Luke 2:22-40

Family Life

It seems like every time Joseph goes to sleep, an angel of the Lord appears to him and give him more work. Joseph, incredibly, appears to have no problem whatsoever with following the commands of God’s messengers. Whether it was to take his wife into his home or to flee with his wife and infant to Egypt, the Bible records no protest from Joseph. When God asked, Joseph simply acted. Joseph was able to act because he trusted God. He had confidence that God would provide, as God always had for his people, and so he did not fear.

This complete and utter trust in the Lord enabled Joseph to lead his family, the Holy Family. If Joseph had not trusted God completely, he would never have been able to complete the task he had been given: to protect his young wife, Mary, and his foster child, Jesus, and to raise up and teach Jesus—he was fully human, after all—in cooperation with Mary. Joseph did so through his example. Scripture records none of his words; only his actions are recorded. His trust and confidence in following the will of God became an example to his family.

We see this trust and confidence in God within Mary and Jesus too. Sometimes it can be easy to get caught up in the miraculous events that surround the Holy Family. Sometimes we forget that Jesus lived with his family, mostly in silence, for the better part of 30 years. Not much has been recorded during those 30 years. It is safe to assume that the Holy Family lived much like any other family, that they experienced the same things any family would experience: living on a budget, working to make ends meet, going to the synagogue to worship God, saying your daily prayers, and raising a child. At some point between the Finding in the Temple and the Baptism of Jesus, Joseph dies: so the Holy Family experienced the loss of loved ones too. Jesus knows the pain of losing a parent. Since we don’t know particular stories about the home life of the Holy Family, and can’t draw examples from them, we must instead look in other places.

The book of Sirach tells us that both a father and mother exercise authority over their children, that children should care for their parents, and that children should honor their father and revere their mother. In other words, Sirach is calling for children to learn filial piety. Fr. Scalia, in his book That Nothing May Be Lost, describes this as simple devotion to one’s family, country, God, and all that bestows and shape’s one’s life. (p. 21) Jesus is a perfect example: he is a devoted son, of his parents, his country, and his Heavenly Father. He begins his ministry at home. Even when he ventures out, he remains in Israel. It can be easy to forget the importance of our home and our roots in our society. Our American way is tragically individualistic. We seek to make a name for ourselves, and convince ourselves that the familiar is our enemy. In the meantime, we lose our sense of community and belonging, things which are vital for us to thrive as humans. (see pp. 22-24)

Paul gives us a lot also, but it can be summarized in one word: love. Husbands and wives must love each other with a sacrificial, self-disinterested love. The husband, in particular, should be willing to lay down his life for his spouse. Their relationship must be rooted in Christ, because only he can give them the grace needed for all of the compassion, kindness, humility, gentleness, patience, and forgiveness they will need to make a marriage work. Parents should love their children, and children should love and obey their parents.

None of this is easy, but it is not really supposed to be easy. God never promised us easy, and his Son, Jesus, certainly didn’t have it easy. Families are hard. But it is through our families that we learn to love our God, our neighbors, and our fellow human beings. It is through our families that we learn how to interact with God and the world. It isn’t easy, but it is possible. We just have to allow ourselves to trust the Lord.

Trust in the Lord, and do not fear, for God is with us.

Today’s Readings:
December 29, 2019
Holy Family Sunday, Year A
Sirach 3:2-6, 12-14; Psalm 128; Colossians 3:12-21; Matthew 2:13-15, 19-23

Reflection for the Second Friday of Lent

God has a plan for everything. We don’t always see it. When Joseph’s brothers threw him into a well, then sold him to slave traders (for twenty pieces of silver) neither Joseph nor his brothers were probably thinking about God’s plan, or how these actions might fulfill it. Nobody expected Joseph to become Pharaoh’s right-hand-man in Egypt, who would save the people from famine. Joseph’s 11 brothers certainly didn’t expect that. The psalm today proclaims how unexpected this all was: Joseph had predicted the famine, and the Egyptians jailed him. When it came true, though, they released him and put the Pharaoh made him “ruler of all his possessions,” which includes the lands and peoples of the Egyptian Empire.

The parable in the Gospel today has a less happy ending. All those sent to retrieve the fruits of the land were murdered, even the landowner’s son. One way to understand the parable is that the agents and servants who were sent symbolize all the various prophets and holy men sent by God to help Israel reform. Each was rejected, and many were killed. Eventually, God’s son, Jesus, goes to the people of Israel and is crucified.

The descendants of Joseph and his brothers, the 12 tribes of Israel, did not learn the lesson taught in Genesis. They persecuted the one most beloved by the Father. They killed and tortured his prophets and servants. They were jealous and sought to destroy the one that they perceived as “more beloved,” but in the end only destroyed themselves. But God had a plan. Through the death of his Son, he saved all of humanity from death. He made it possible for us to follow him into eternal life with Him in Heaven.

It may be hard or impossible to see God’s plan, but that doesn’t mean it does not exist. It is sometimes good to take some time and reflect on how we ended up where we are today. When I look back at my life, I realize that God has been actively guiding me the whole time. Those times when I make sure to listen for his will and do my best to follow it—those are the times when I find that I am most at peace.

Today’s Readings: Gn 37:3-4, 12-13a, 17b-28a; Ps 105:16-17, 18-19, 20-21; Mt 21:33-43, 45-46