Jesus is God!

In the Gospel today, we hear a story that is familiar to many of us. We call it “The Feeding of the 5,000.” If we let it remain a story only about feeding a multitude of people, remember it was 5,000 men, but there were also women and children there, then we might miss many, many important things. By performing this amazing miracle, Jesus is teaching us something about himself that is vitally important: he is revealing who he is.

Jesus and his disciples have retired to a mountain to rest, but a large crowd has followed him and are hungry. Jesus sees them, he is moved with pity for them, and he desires to feed them. Jesus sends his close disciples out to find out if anyone in the crowd has food. In that vast multitude, the only food they find is five loaves of bread and two fish. The disciples don’t think that’s enough, but Jesus proceeds. He says a prayer of thanks—notice that even Jesus prays before meals, in full view of those around him—and then distributes the food to the people. The people eat as much as they want, and there are still 12 wicker baskets full when they’re done!

This miracle might remind us of another time God saw a vast multitude of hungry people and decided to feed them: while the Jews were wandering in the desert after escaping Egypt, God fed them manna and sent quail for them to eat while they were in the desert. The people could eat all the wanted, and they couldn’t take the leftovers with them. There are a lot of parallels. If the Jews had seen it this way, they might have recognized Jesus as God. Instead, they recognized the miracle of Elisha that we heard in the first reading. They thought Jesus was an amazing prophet, like Elijah and Moses. They wanted to make him king, but only a worldly king, so Jesus withdrew again to the mountain to pray. In the meantime, the 12 disciples who would later be called the apostles got in a boat and started heading back to Capernaum. They were, I imagine, exhausted, and looking to take a break from all the work they had been doing.

We don’t read the next few verses in John’s Gospel, but I think that they are critical to understanding the whole point of this all. In the verses we don’t read, Jesus performs another miracle. Well, actually, he performs three miracles. We join the disciples in their boat, they had already rowed several miles. It is night-time; the Gospel says it was dark. The sea is “stirred up” because of a heavy wind: when it gets windy out, the Sea of Galilee can get quite angry. Jesus had not left with them. Then, suddenly, they see Jesus walking on the water, near the boat. They were afraid. Jesus says to them “It is I” or “I AM,” and tells them not to be afraid. The storm calms, and they then immediately arrive at the shore of Capernaum. Three miracles: walking on water, calming the storm, and the sudden arrival of the boat.

This whole episode tells us one critical thing about Jesus: one critical thing which changes everything about what has happened and will continue to happen in John’s Gospel. By walking on the water, Jesus does something totally unique. Nobody else in the history of the Jewish people had walked on water. Moses and Elijah, the great law-giver and the great prophet, had walked on dry land after God parts the water for them. Jesus walks on the water. Something greater than Moses and Elijah is here. By calming the storm, Jesus shows that he has direct power over nature. Again, Elijah was able to pray for droughts and rain, but it was always God who acted: never Elijah. Jesus simply calmed the storm. Something greater than Moses and Elijah was here. Walking on water and calming the storm are two miracles that show Jesus could directly control the forces of nature. Throughout all Jewish history, the Jewish people knew that only God can control nature in such a way. If Jesus was doing this, the soon-to-be apostles could come to only one conclusion: Jesus is God. So, they were afraid. All through the Bible, whenever someone comes face-to-face with God, it says they are afraid. Jesus responds as God always does when people are afraid: he says, “It is I. Do not be afraid.” He says to them that it is me, Jesus, you friend. Yes, now you known my true identity, but do not be afraid. I am here with you always. I will always be here for you. Then he demonstrates his loving care for them, his knowledge of their desires, because the boat miraculously arrives at their destination.

The feeding of the 5,000 and the episode of walking on water are here in John’s Gospel for a very important reason. They show us who Jesus is. He is God. He has God’s authority. We need to know that Jesus has this authority, because what comes next in the Gospel according to John is hard to accept and understand. The next day, Jesus gives to his followers a teaching which leads to many of them to abandon him. If the apostles didn’t know, absolutely, that Jesus had Divine authority, that Jesus was God, they might have left too.

For the next four Sundays, we will be working our way through this hard teaching of Jesus. Today, though, we take a moment to ponder something that we may not think about as much as we should: Jesus is God. Jesus is the Son of God, the Divine Word, who took on human flesh and became one of us. Not only does this mean that we humans received a gift of which the angels could only dream, God has never become an angel, but it means that Jesus has all the authority of God over creation. How did Jesus use his authority? He used it to give us himself in the Eucharist. He used it to give his apostles the authority to forgive our sins. He used it to die on the Cross and open for us the gate of Heaven, so that all who choose to follow him will be saved.

Today’s Readings:
July 29, 2018
17th Sunday of Ordinary Time, Year B
2 Kings 4:42-44; Psalms 145:10-11, 15-16, 17-18; Ephesians 4:1-6; John 6:1-15

Life-giving Love and Humanae vitae

Ancient Israel had a problem: there were too many prophets. With so many competing voices, the Jewish people couldn’t tell a true prophet from a false prophet. They eventually found a solution, and they wrote that solution down in Deuteronomy 18:21-22. It’s very simple: wait a little while and see if the prophecies come true. If they don’t, the prophet does not speak words from God. If the prophecies do come true, then the prophet is from God, and we had better listen up and do what was said! This rule is intuitive and simple: everyone could follow it. Whether the people actually changed their lives and followed the prophet was a different issue, but at least they knew that the prophet was from God.

The spiritual gift of prophecy did not end in the Old Testament. Fifty years ago, on July 25, 1968, a document was released which closely followed the prophetic model: it reminded us that we must always follow God’s law. Then, it predicted what would happen if we didn’t:

  1. The way would “open wide” to marital infidelity.
  2. Because of human weakness, failing to follow this teaching in one way would make us accustomed to evil, and society’s moral standards would decrease.
  3. Men would forget the reverence due to women, and they would treat them as objects, not as humans with equal dignity in God’s eyes.
  4. Public authorities would use the evil practices which were condemned in the document to achieve their own goals.

That document was Humanae vitae, or in English: Of Human Life. The author was Blessed Pope Paul VI. He reminded us of the beauty of marriage, of how marriage is an image of God’s own love, of how marital love is a fully human kind of love, and of how, through the marital act, a man and a woman become, in cooperation with God, the creators a new human life. Because of the immense goodness of marriage and of the marital act, Blessed Paul VI also reminded us of God’s teaching that the use of artificial contraception is morally wrong, and that if we were to use it, those serious consequences I mentioned would be the result. People didn’t want to hear this, and so they didn’t listen. Sadly, every single one of Paul VI’s predictions came true:

  1. Marital infidelity is rampant in western society. We see alarming rates of adultery, divorce and remarriage without having the first marriage annulled, and epidemic-level misuse of the internet to find obscene images and videos. You get the idea.
  2. Moral standards haven’t just declined—they’ve nearly disappeared. Look at the recent scandals involving so-called leaders in sports, politics, and the media. Look at what passes for quality television and movies these days. Compare a movie from just 20 years ago and to a similarly rated movie now. We’ve changed, and not for the better.
  3. Our society has lost any sense of reverence due to women. Things weren’t perfect before, don’t get me wrong, but we at least tried to respect women.
  4. Public authorities have used society’s acceptance of contraception for their own ends. In China, it manifested in the brutal One Child policy. In our very own USA we’ve dealt with the HHS Mandate and public funding of organizations like Planned Parenthood.

Blessed Paul VI predicted that these things would happen. No one, not even Catholics, sadly, expected him to be right, but he was. Now, that we’ve seen his predictions, his prophecies, come true, we must look again at what Blessed Paul VI called us to do, and we must do it. Every time the Jewish people failed to follow God’s prophets, the results were terrible: they were conquered, enslaved, or worse. We may not be physically conquered or enslaved for not following God’s teaching on contraception, but we will certainly be conquered by evil and enslaved to sin. This is not where we want our society to go.

Brothers and sisters, today, 50 years after the release of Humanae vitae, we stand at a crossroads. Our culture is suffering. Our families are suffering. Something is wrong. But we are not helpless. We have the power to change this. We do not have to accept the status quo. We must not accept it. Change will take sacrifice. It will take all the courage and virtue we can muster. It will take prayer. It will take faith in God. I will be blunt here: it will take each of us here accepting Catholic teaching on contraception. That teaching is clear: “any action which either before, at the moment of, or after [marital relations], is specifically intended to prevent procreation” is wrong. (HV 14) Furthermore, the Church has repeatedly condemned “direct sterilization, whether of the man or of the woman, whether permanent or temporary.” (HV 14) This issue touches the very meaning of human life, and it is therefore incredibly important. It is sometimes difficult to tell people the truth, especially when it is about an issue that is so personal, but Jeremiah warns against misleading the flock in the first reading today, so I have a moral obligation to be absolutely clear. It is not simply a moral obligation, though. I am motivated out of love for all of you here and out of a desire to see every person here today go to Heaven, and so I must be absolutely clear about the truth on this issue. The use of any birth control pill, implant, mechanical device, or medical procedure that is designed to prevent conception or pregnancy is against Catholic teaching, against God’s teaching, and against what it means to be human. If I had any reservations at all, I would not be so adamant that we must rid ourselves of the evils of artificial contraception. We cannot do these things. Our eternal lives are at stake if we do.

We shouldn’t get the wrong idea from this teaching, though. The Church is not demanding that we have as many children as biologically possible, nor is she saying that we don’t care about women’s health. God calls us to use reason to govern our lives, including family size. This is possible without violating Catholic teaching! The Church doesn’t just leave us hanging! Many ways exist that don’t violate Catholic teaching which can help postpone or achieve pregnancy. Together, we call them Natural Family Planning.

You may have heard people—especially doctors, sadly, even Catholic doctors—claim that NFP does not work or joke about it. They are, at best, wrong; at worst, they are being dishonest. The old rhythm methods were ineffective, but medicine and science have developed. Modern NFP, used correctly, has been scientifically proven to be more effective than artificial contraception at postponing pregnancy. Artificial contraceptives, as they are commonly used, are between 82% and 98% effective. NFP, as commonly used is 89.4% to 99.5% effective.1 One of the NFP studies was done here in Wichita at St. Francis hospital! If that’s not enough of a reason to stop using artificial contraceptives, consider this: NFP—unlike “the pill”—has not been declared a Group I carcinogen by the World Health Organization. Some other Group I carcinogens are asbestos, arsenic, mustard gas, plutonium, and engine exhaust. NFP has never been linked to severe health conditions, such as those which can arise from implants. NFP can strengthen marriages, because it requires both spouses to work together. NFP can even save lives, because the regular observations involved can give an early warning for certain cancers that would not be seen otherwise. NFP is not just for postponing pregnancy though, it can also be used to achieve pregnancy! NFP, together with new medicals treatments consistent with Catholic teaching (NaPro), is more effective than IVF.2 NFP requires sacrifice. It’s not always easy, but it is a good thing. It works better; it’s more flexible; and, it’s better able to help women with health issues than artificial methods. Finally, NFP is more respectful of women and their inherent dignity. Most artificial birth control methods work by harming the normal functioning of a woman’s body, this increases the chances of health problems for women, such as depression, blood clots, stroke, several types of cancer, and many others.3 Additionally, NFP is a shared responsibility, and yes, challenge, between a husband and wife, while using artificial contraception is a one-sided burden that largely falls on women. If you want to learn more about NFP, there are classes across Wichita all the time!

Our bodies are gift from God. They are meant to be used in a certain way if we want to be happy. We can’t continue to separate marriage, sex, and babies. Whether we want to admit it or not, at the deepest levels of our humanity we know they belong together. We must do better, because we deserve better than artificial contraception. We deserve to be loved, not used. In Humanae vitae, our holy Church stood up to society and, again, said “no more” to people who desire to use others for their own pleasure. The Church will never stop trying to help us understand ourselves, and today she reminds us that we are not made for pleasure, but for true, life-giving love. Thankfully, when we do make mistakes, the Church is always there to help us pick ourselves up and to set us on the right path again by providing the Sacraments for us. In the Sacrament of Confession, God forgives our sins. He wants to forgive our sins, especially those that touch us so deeply and personally as the use of artificial contraception does. After we have received forgiveness of our sins and have become clean in that most intimate encounter of God’s mercy, God then invites us to share in the most excellent of all the Sacraments, that heaven-on-earth encounter with God’s love: the Eucharist. The Eucharist reminds us of God’s love for us and teaches us that God made us for greatness: he made us to receive his life-giving love, and to share that life-giving love with others. For those who already are following this Church teaching, thank you for being witness to God’s love and for being witnesses to God’s amazing plan for us. For those who are not following Church teaching, I invite you to simply try it out, and I want you to know that the Church will be here for here each and every step of the way.

Today’s Readings:
16th Sunday of Ordinary Time, Year B
50th Anniversary of Humanae vitae on Wednesday, July 25.
July 22, 2018
Jeremiah 23:1-6; Psalms 23:1-3, 3-4, 5, 6; Ephesians 2:13-18; Mark 6:30-34

Amos Moments

Note: this homily was given July 15, 2018. I apologize for the late posting.

While I was reading through the first reading, it occurred to me that maybe Amos didn’t really want to be a prophet. He certainly didn’t ask to be a prophet. It sounds like he was perfectly happy being a shepherd and sycamore dresser… whatever that is. Anyway, that is all somewhat beside the point, because Amos gave it all up when he received a call from God. God called Amos to travel to north and prophesy to the people of Israel. I would hazard a guess that Amos was not a huge fan of this career change, but he trusted God and went along with it. The people of the north were not, it turns out, big fans of what Amos had to say, judging by their reaction. I’m pretty sure they wanted to kill him. Amos did not let this deter him, and he continued, undeterred, on his God-given mission.

The apostles had several of their very own “Amos moments.” They had all been called by Jesus to follow him. That was probably “Amos moment” number one. So, they start following Jesus around, learn from him, and watch him perform miracles. They probably are thinking that they’ve got a pretty sweet gig going on with this Jesus dude. Then Jesus told them that now it’s their turn. Talk about an “Amos moment.” He gives them authority to cast out unclean spirits, and he tells them that they are going to go preach repentance to the towns of Israel. Not only were they to go on this crazy mission journey, but they couldn’t bring any money or supplies with them. They were sent with the clothes on their back, a walking stick, and shoes. (Fun fact: When Jesus sent them out in Matthew and Luke, they didn’t have shoes!) Jesus didn’t sugarcoat the mission either. He told them that some towns would be unreceptive. Jesus challenged the apostles to get out of their comfort zones, and he demanded that they rely fully upon God. The apostles went out, and they did their mission. If we read ahead in Mark a little bit, (spoiler alert!) we see that when the apostles came back, they were excited! They could not wait to tell Jesus about their journeys.

I would venture to say that every one of us here has had our own “Amos moment.” We are living our lives, going about our business dressing sycamores or whatever, and then God calls us to something radically different. My biggest “Amos moment” was when I realized I was being called to go to seminary and “do the whole priest thing.” I was happy working at Learjet; I was on track to move up in the company; I was physically in better shape than I am now; and, I thought my life was going pretty well. But, one day, while I was at daily Mass before work, God sent me a little message: “you should be on the other side of that altar.” I initially resisted, but I can now confidently say that I am happier than I have ever been, even though this was not my plan. When I run into roadblocks or struggles with this vocation, I plan to follow Amos’s lead: to continue, undeterred, with following God’s plan.

God has a special and unique plan for each one of us, but that doesn’t mean that God has a different goal for each of us. He wants every single person here to be holy. He wants us to be holy because when we’re holy, not only are we allowed to enter into Heaven when we die, but also because when we are holy we change the world. How we live out holiness will vary from person to person, but that call to holiness never changes. I am called to be holy by being ordained a priest (in a little less than a year) and serving God’s people. Most of us are called to be holy by marrying and raising a holy family. Some are called to be holy by withdrawing from the world and entering into religious life. The variations of God’s plan don’t end there. Our individual jobs and volunteer activities, too, are ways in which we can be holy. Every one of us can affect the world in a different way, and if we do our best to make the world a more holy place, then we are fulfilling God’s plan.

What’s even better about this mission of holiness is that God never sends us alone. He didn’t send the apostles alone, he sent them two-by-two, and he similarly does not send us alone. We have our parishes, our families, and our friends to accompany us on our mission. Admittedly, some families and friends are not always particularly helpful—even the apostles had to deal with a Judas amongst them. That’s not the point, though. The point is that we aren’t ever alone in our mission. Even when every worldly institution fails us, God will always be with us.

On top of that, God will always give us the tools that we need to do his work. The apostles had already been learning from Jesus’s preaching, had watched him perform many healings, and had observed as he cast out many demons. Jesus gave the apostles authority over unclean spirits, and then he sent them out to preach repentance, cast out demons, and heal the sick. We, too, have been given gifts for our mission to make the world holy. Jesus teaches us through the readings, the Gospel, and the Mass itself every time we attend. (Hopefully, us preachers have helped a little with our homilies too!) I doubt any of us here has been given the specific authority to cast out demons, but we have received even greater gifts than that. God has given us the Sacraments, which are more powerful than any exorcism. Baptism and Confirmation mark us as children of God, under his protection. Marriage and Holy Orders give special graces which are necessary to follow those two vocations. The Anointing of the Sick uses oil, just as the apostles did in today’s Gospel, and heals our soul—and sometimes even heals our bodies!

I will single out the two remaining sacraments as extremely special and valuable in our mission to bring holiness to the world. The sacrament of Confession, Reconciliation, Penance, Getting in the Box with Father, whatever you want to call it, is vital for our personal holiness. In that sacrament, God takes away our sins. He forgives them. It is, possibly, the most intimate and personal encounter with God’s mercy that is possible on this side of Heaven. In Confession, God tells us that what we’ve done in the past is in the past. No matter how big or small our sin, He will forgive us. Sure, maybe we will have to say a couple extra “Hail Marys” or “Our Fathers,” but God will forgive us. What really matters is how we go forward: we must go forward and do our best to love God. Every time we go to Confession, we get the grace we need to pick ourselves up and try again to follow God. When God says, through the priest, “I absolve you of your sins,” we can be confident not only of God’s mercy, but also that our sins truly are forgiven.

We finally come to the Eucharist. The Eucharist feeds our souls: God enters us, and in doing so, he transforms us. The Eucharist is an incredibly powerful sacrament, and we cannot underestimate how much it can change us. St. John Vianney once said that, “if we really understood the Mass, we would die of joy.” St. Padre Pio of Pietrelcina said that, “It would be easier for the world to survive without the sun than to do without Holy Mass.” If Confession is the closest encounter with God’s mercy on this side of Heaven, then the Eucharist is the closest encounter with God’s love. God loves us so much that he is willing to enter into us as food, to nourish us in both body and soul. How wonderful is that!

When we run into one of those “Amos moments” in our lives, let us not be afraid to follow God’s will. Even though it may be challenging, God will never let us struggle alone. He will be with us every step of the way. Often, we will have even more help from the Church and those around us. On top of all that, we have the Sacraments, those beautiful moments of God’s grace which not even the Apostles had when they went on their first missionary journeys. May we all strive to become more holy every day of our lives, and by doing that, may we transform the world. The reward—Heaven—is worth it.

Today’s Readings:
July 15, 2018
15th Sunday of Ordinary Time, Year B
Amos 7:12-15; Psalm 85:9-10, 11-12, 13-14; Ephesians 1:3-14; Mark 6:7-13

Amazing God

“He was amazed at their lack of faith.” Amazed. This line has stuck in my head all week long. Jesus was amazed at their lack of faith. Jesus doesn’t get amazed too often. I looked it up, and Jesus is only amazed twice in the Gospels. The single other time the Greek verb we translate as “amazed” is used to describe Jesus is when he saw the incredible faith of the centurion in Capernaum who had asked Jesus to heal the servant in his household. Jesus is amazed at faith: either a lack or a depth of it.

The Nazarenes thought they knew who Jesus was. He was the son of Mary and Joseph. He was a carpenter. They knew his cousins. So what if he had exorcised demons, healed paralytics, calmed the seas, and even raised people from the dead? He was still just that Jesus kid from down the street. Because they “knew” him, they were not willing to take the tiniest step of faith towards Jesus.

Compare that to the centurion in Capernaum. The centurion may not have known exactly who Jesus was, but he knew that Jesus could help; so, he came to Jesus for help. Turning to Jesus, the centurion recognized something greater than him standing in front of him, someone worthy of his faith. The centurion, a commander of many men and well-respected in the army, humiliated himself to ask Jesus, a poor man who had no social standing at all, to help him. Jesus offered to come over and heal the centurion’s servant; however, the centurion debased himself further and told Jesus that he is not worthy for him to enter under his roof, and said that Jesus can heal the servant with his words. “[Jesus] was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith.”

When it comes to the question of faith, there are only two options. You either have faith or you don’t. Some might claim that they don’t have an opinion on the subject, but that is simply lack of faith in different clothing. So… do I have faith or not? How do I amaze God? Do I amaze God with my lack of faith, or do I amaze God with my faith? Maybe, for most of us here, the question is a bit different: I have faith, but it is weak; how can I turn my faith into something that amazes God?

The first step toward answering that question is to recognize that any faith is better than none, and that the seeds of faith are a gift from God. The work is not all on God though. Yes, God and the people around us work to nurture those seeds of faith within us, but it ultimately comes down to our own decisions. God has given us each free will, and because of that free will we are able to make decisions that impact our future, not just here on earth, but also in the afterlife. If we did not have a free will, then we would be predestined to heaven or hell at the outset of our lives, as John Calvin—the founder of the Calvinist sect of Protestantism—taught. But that can’t be true. God loves us, and God’s love for us would not be true love if he forced us to have faith or if he forced us to love him. God will not force us to love him, but he will give us all we need to make that decision on our own.

Having faith is, ultimately, a decision we must make. I know that I often make the error of thinking that virtues or graces from God have something to do with my feelings. I don’t always feel 100% close to God: there are days when I feel that he is quite distant from me, but there are also days that he feels very close, where it feels that he is directly working through me. Faith, though, is not the same thing as feelings. Faith is deeper than that: faith is above our feelings. Even on the worst of days, even when I feel like God is 1000 miles away, even when I feel like I’m wasting my time saying my prayers, even when I am halfway through a homily and forget the second half, I always know that God is with me. Every day I make the choice to believe in God, to believe that he loves me, and to live my life in accordance with his will. I try to, at least. I do what I can, and I leave the rest up to God. If I do my best, he’ll fill in the cracks.

Those cracks God fills in are, really, his way of helping us increase our faith. Paul recognizes this, writing that “when I am weak, then I am strong.” Paul says that through his weaknesses, the power of Christ dwells in him. Paul’s weaknesses are where Christ shows forth the most. It is the same for us. Our weaknesses are where we are most exposed to others. They are the areas where we are most vulnerable. They are the areas where we recognize that we need help from God the most, the areas where we cry out to God in our prayer, saying, “I believe; help my unbelief!”

We can all pray that God helps us in our unbelief. We can all work to increase our faith by consciously making the decision to believe in God, in his love, and in his plan for us. These decisions can be made rationally, as shown by the 2000 years of academic scholarship the Catholic Church has produced, (we did invent universities, after all…) nearly all of it relying on the fact that not only is our faith based in God himself, but it is also fundamentally reasonable. Let us all choose to believe, and to devote ourselves to God in heart and in mind. Let’s choose to put our faith in God, so that when we die and stand before Him on the day of our judgment, he will look at us with love, be amazed at our faith, and say to us, “well done, my good and faithful servant.”

Note: This homily was posted on July 10, 2018. It was delivered on July 8, 2018, so I have modified the posting date to match the delivery date.

Today’s Readings
July 8, 2018
14th Sunday of Ordinary Time, Year B
Ezekiel 2:2-5; Psalm 123:1-2, 2, 3-4; 2 Corinthians 12:7-10; Mark 6:1-6

The Faith Which Conquers Death

Death was not a part of God’s plan. God did not create us to die. He made us in his own image. He made us imperishable. He created us to live in His presence forever. Adam and Eve had this sort of life. They lived in the Garden of Eden in happiness, in the presence of God. Then, Satan got involved. The devil got involved and started whispering lies in the ears of Adam and Eve. He whispered to them that they would become powerful, like God himself. He whispered to them that they would learn all sorts of things, things that God was hiding from them. He whispered to them that they would only be happy if they disobeyed God and ate fruit from the Tree of Knowledge of Good and Evil.

For some reason, they listened. Adam and Eve failed to trust in God. Through Adam and Eve’s failure to trust in God, through their jealousy of God’s power and knowledge, through their pride and thinking that they knew better than God, through their first, original sin, death entered the world. God originally had “made man immortal,” free from pain and suffering, free from a tendency toward sin “and ignorance, sinless, and lord of the earth.” 1 Adam and Eve lost more than they could have ever imagined, and the shockwaves of this original sin shook the universe. God revealed to Adam and Eve the ramifications of what they had done: while they still bore the image of God, they had lost their original grace (the technical, fancy term is preternatural grace) and the ability to pass this on to their children. Humanity now had to suffer pain, sin, ignorance, and death. God, however, was not going to let this be humanity’s fate. Even though God was hurt enormously by this sin—His beloved children had turned away from Him!—He would not let this result stand. God had a plan to redeem us and to save us. In Genesis 3:15, God said:

“I will put enmity between you and the woman,
and between your offspring and hers;
They will strike at your head,
while you strike at their heel.” (NABRE)

This plan culminated in the life of Jesus Christ, the Divine Son of God who became one of us, a human being, for our sake. Jesus, the offspring of Mary, the New Eve, is the one who struck that mortal blow to Satan’s head. Sin and death entered the world because of Satan, but Jesus Christ conquered sin and death. Jesus Christ destroyed them through his Passion, Death and Resurrection, rendering Satan’s power over us ineffective. This was Jesus’s mission all along: to destroy death. By destroying death, He opened the pathway to Heaven.

In the Gospel today, we hear of Jairus, a synagogue official. His daughter is on her deathbed. I’m sure he tried every remedy of which he could think to save her. We also hear of a woman suffering from hemorrhages. She has spent all her wealth and tried everything, but nothing works. She is also, somewhat more slowly, dying. For her, the situation gets even worse, because her sickness makes her “unclean;” therefore, she is cut off from the worship community. She is alone and without support. Nothing has worked for her or for Jairus. They are in desperate situations. They have one last hope: a man called Jesus. They have heard that Jesus can heal them, and they seek him out. They believe that he can solve their problems. They have faith that he can do what they have heard.

Imagine: the woman reaches out to touch Jesus. There is a huge crowd of people mobbing Jesus. She somehow makes her way through the crowd to Jesus, and then is finally close enough to reach out and just brush the tassels on his clothes. Immediately, Mark says, she was healed. Her faith saved her. Jesus doesn’t stop there. He knows that she has been cast out of the community. He calls her “daughter” and tells her to “go in peace.” How much joy and peace must have been in her heart at that moment? She had encountered God’s love face to face, and was healed in body and soul.

Imagine: Jairus receives the news that his daughter has died. Jesus tells him not to fear. The mourners are already gathered at the home, and they ridicule Jesus. He casts the naysayers out, and tells Jairus’s daughter to stand up. Immediately, Mark says, she rose from bed and walked around. Jairus’s faith saved his daughter. Jesus doesn’t stop there. He told them to give her something to eat—she was most certainly hungry! God knows even our most basic physical needs. How much joy and peace must have been in Jairus’s heart? He had encountered God’s love face to face. His daughter—and he too—was healed in body and soul.

We must never be afraid to ask God for what we need: He loves us more than we can imagine. He wants us to bother him. He wants us to tell him everything. He wants us to have faith that he will answer us in the best way possible. God wants us to have a deep, personal relationship with him: a deep, personal relationship like the Father, Son and Holy Spirit have; a deep, personal relationship like a husband and wife have; a deep, personal relationship like the best of friends have. We develop this relationship through prayer and through striving to live God’s will. Over time, this relationship will grow. It will result in a living faith in our hearts, a living faith which help us to reject our fear and entrust everything to God. This living faith, when it grows, can conquer death itself, and lead us into Heaven, where we will once again live in perfect happiness, peace, and joy, and where we will gaze on the glorious presence of God.

Note: This homily was posted on July 4, 2018. It was delivered on July 1, 2018, so I have modified the posting date to match the delivery date.

Today’s Readings
July 1, 2018
13th Sunday of Ordinary Time, Year B
Wisdom 1:13-15, 2:23-24; Psalms 30:2, 4, 5-6, 11, 12, 13; 2 Corinthians 8:7, 9, 13-15; Mark 5:21-43